Sentences with phrase «things of life yet»

Not exact matches

Fishon, I'm not sure what to say... except if you were raised a girl the first five years of your life yet you're * not * gay... that says a lot about the role of genetics and development in this whole thing.

The sort of thing I would have thought that no one would really want to argue against in this day and age, yet here you are, calling me a «fear - monger» and talking like I was against anyone using their life experiences to make decisions.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Yet all these things are well taken cared of for God Who is and will always be a God Who give justice to all and in everything, we will just eventually stop and realize that all the things we fought for and thought to be good for us are all passing, even this earthly life is but temporal, all that we are treasuring on earth are but temporal and passing, our health, our riches, our achievements, these are all useless in the next life.

And when our discourse was brought to that point, that the very highest delight of the earthly senses... was, in respect of the sweetness of that life, not only not worthy of comparison, but not even of mention; we raising up ourselves with a more glowing affection towards the «Self - same,» did by degrees pass through all things bodily, even the very heaven whence sun and moon and stars shine upon the earth; yea, we were soaring higher yet, by inward musing, and discourse, and admiring of Thy works; and we came to our own minds, and went beyond them, that we might arrive at that region of never - failing plenty, where Thou feedest Israel for ever with the food of truth.

They claim it's a life changing experience, that their god is so powerful yet history has repeatedly shown it does no such thing because let's face it if they truly followed the teachings of their Christ, this world and specifically America would be a very different place.

Yet what if the ultimate goal of all things is redemption and eternal life?

Without God, we are torn in two directions: universities praise diversity, but students still form cliques; politicians promise a bright future, but our news programmes are distressing; people are obsessed with scientific explanations of everything, and equally obsessed with the sentimental love expressed in pop songs; sexual abuse with a minor is the most shameful of all crimes, but everyone has a right to complete sexual liberation once they reach the age of consent; we relocate all over the world, preferring to live anywhere but home, yet we still agonise over our local sports club; we own many things, and still feel we don't have enough; we believe in discipline at school or at work, but we all have a right to «let ourselves go» at the weekend; we tolerate everything, except people that don't agree with us.

What so many Catholics seem to be saying is that, so far as we can determine with our unaided human intellects, according to even the «metaphysically modest» version of neo-Darwinism, there is no real plan, purpose, or design in living things, and absolutely no directionality to evolution; yet we know those things to be true by faith.

Well, I suspect (certainly, I pray) that the Pope has plenty of life left in him yet: it isn't time for him to go, he has too many things to do.

It is the discipline of a church willing to be somewhat tentative in its hope, to see faith as a now - but - not - yet sort of thing, the discipline of keeping close to those whose sad lives challenge our facile assertions of deliverance.

Pope Paul VI declared Catherine of Sienna to be a Doctor of the Church, and he hinted that there was much more to be done here, and that new things would be happening over the next years: «it is evident that women are meant to form part of the living and working structure of Christianity in so prominent a manner that perhaps not all their potentialities have yet been made clear».

A quick about Abba Pambo — a contemporary of Origen: «If we asked [him] for a word from scripture or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two or three whole days, or a whole week without giving us an answer saying «if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»»

Yet if he were seriously to accept the attitude of mind which prevails throughout the whole New Testament he might come to see that, although there are many things which appear to deny the love and justice of God in this life, he is quite literally in no position to judge the final issue.

If a man goes alone through life, according to the word of the Scriptures (Genesis 2:18) that is not good, yet if he goes accompanied by that shame, oh, he shall become good and become one thing.

I'll even offer observations - humans have manipulated existing organisms dna, created new virus and bacteria, clone animals, and attempt to create new animals - yet simple minded folks still reject the idea that another more intelligent creature might have done the same thing and created life on earth in the same fashion while at the same time acknowledging that there is a strong likelihood of other life existing in this universe - talk about being dumbed down and arrogant.

«I knew they did bad things; yet I saw them suffering — a person who chooses a way of life and did some bad things who still has decency about them.»

Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flLife of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of saul as he wouldnt listen to the Lord and kept walking according to his flesh.

You led a good life and yet because somewhere else, someone you don't know and have no knowledge of did some bad things and because of that, you're punished, that seems CRAZY to me.

But on the other hand, when in talking about sin one talks only of such sins, it is so easily forgotten that in a way it may be all right, humanly speaking, with respect to all such things up to a certain point, and yet the whole life may be sin, the well - known kind of sin: glittering vices, willfulness, which either spiritlessly or impudently continues to be or wills to be unaware in what an infinitely deeper sense a human self is morally under obligation to God with respect to every most secret wish and thought, with respect to quickness in comprehending and readiness to follow every hint of God as to what His will is for this self.

Writers like Wendell Berry, Annie Dillard and Lewis Thomas all speak of the most ordinary things, yet find in a weasel's stare, a swollen river, a snail's strange life something far more than...

If being baptized means being raised here and now to new life, then this present sharing in Christ's resurrection can not yet mean final fulfillment, but rather a life of hope which is cognizant of the inadequacy of the present state of things to contain the fullness of God's future.

In all things we will then come to know what it means to lose our life in Christ yet find our life in Christ, the full, spiritually sensitive, joyful, loving, life of grace in Christ.

you believe in a god that does these things and will hold you accountable for all your lifes wrong - doings when you die... if free will is a «gift» from god then i say we ask that freak psycopathic killer why, why the fuk do you do the things you do and yet hold us to a fine point of right / wrong....

Yet he does not seem to recognize that this can only mean one thing: The revelation of God in Christ must come to you and me by way of a kind of interchange between individuals in deep communion, whereby the meaning of past events can possess our minds and transform our lives, even as it did in the fellowship that formed around Jesus.

Some People say «there is no better things in life than being the richest man on earth», I say «gather the wealth of every single living creatures in the whole universe, yet it would fade away from the blissful wealth of sailing in the Ark lead by the Khalifa.»

I guess what I am wondering is this: How has the modern society in which I live managed to completely overlook the fact that a sane person and an insane person can believe the very same things concerning the supernatural (God), the improvable (God), the undetectable (God), and yet the sane person will never pause to look at the oddity of their shared beliefs?

We may be but one among many living things on a small planet swimming in the endless spaces of a vast galaxy within an almost infinite cosmos, yet surely we are among the most astonishing manifestations of evolution in the whole of the universe.

But now if the individual, yes, if you, my listener, and I must admit to ourselves that we were far from living in this way, far from that purity of heart which truthfully wills but one thing; must admit to ourselves that the questions demanded an answer, and yet in another sense, in order to avoid any deception, did not require an answer, in that they were, if anything, charges against ourselves which in spite of the form of the question changed themselves into an accusation: then should the individual, and you, my listener, and I join together in saying, «Indeed our life is like that of most others»?

For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.

Yet of two things the Christian can be confident: that the way of brotherhood and mutual understanding is God's way, which if followed leads to justice, security, and peace; and that if man does end his collective life upon earth, God will still reign in his eternal Kingdom.

[9] The significance of this is that God remains ever most intimate to a thing in its essence and constitution, yet without depriving it of its individuality and distinctiveness as a creature of such - and - such a sort, indeed guaranteeing that it come to be and remain so for the time, or span of life, he apportions for it.

Yet in our time there is growing concern that our lives may be increasingly threatened by the role of technology (tools, machines, gadgets) and technique (ideas and skills which enable men to control and manipulate both things and people).

Yet I often am made to feel condemned by others from more evangelical backgrounds, (although some of it is societal attitudes towards the condition, I have non-religious things who still see medication - free life as an aim), because I don't tend to assume... or necessarily even aspire to, ever be completely well in this lifetime.

but i didn't state anything example — i stated that the theory of evolution is yet to be proved and so with that i agree that due to that lacking it is equal to the theory of god... the only thing i said which is cemented truth for anything is that we don't know what the real answer is... and by stating ideas as facts serves no real purpose but a selfish one... lets call it an ease - ment on the inner self, the mind can now be at peace with the hope that when i die i get to live yet again... full belief in this is insane without evidence.

yet you believe he did all these things FOR YOU... you believe there is something out there that cares about you and your feelings... you truly believe that something that can make anything out of thin air and give it life gives a fu..

how many more mistakes are you American people going to make 7/11 shook your country to the core allowing a mosque near or on this site will make you a laughing stock in the eyes of the world and the small number of muslims who think terror is right will think thay have one yet another chapter on ther fight against the west so on that ground only i think the best thing for the site would be a peoples park where people from all walks of life and religious back ground can be as one A.R WATTS, E ngland

Here and there it may be, we can catch a glimpse of the wonderful order in nature, the regularity of the stars, scattered over the wide spaces of the universe yet obedient to one law; the order to be found even in the microscopic world, as also within visible things concerning which science has given such amazing information in recent years; the order in the construction of a flower or of an animal, from the flea to the whale, a noteworthy obedience to law even in the life of man.

With infinite resignation he has drained the cup of life's profound sadness, he knows the bliss of the infinite, he senses the pain of renouncing everything, the dearest things he possesses in the world, and yet finiteness tastes to him just as good as to one who never knew anything higher, for his continuance in the finite did not bear a trace of the cowed and fearful spirit produced by the process of training; and yet he has this sense of security in enjoying it, as though the finite life were the surest thing of all.

That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins — all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.

I'm sorry you think that we all need to believe the exact same thing that you do in order to lead moral lives, that you need a god (one described in a book written by men yet touted as the word of god as being a genocidal dictator who demands total subservience from his followers and death to those who don't believe) in order to tell the rest of us how we should live our lives.

In my own personal walk with our Lord I have had to admit and acknowledge that this body I am living in actually hates our Lord, it detest the things of god and will fight against everything he calls me to do, since it belongs to the dust and yet while draws breath will do all it can to answer the call of demons for as long as I live in it I am in danger of being dragged away by its desires.

It is no small thing, of a truth, to be able to cross the stormy sea of life on the shoulders and in the arms of another, yet that is just the grace which God accords to those who live under the yoke of obedience.

Shadowflash, I don't recall your response to any of my posts... I usually do recall them... But I do agree with one thing you said... «human mind hates being wrong» But I see it differently then you do... I see human mind and human understanding being the stumbling block and point of pride, which prevents man from seeing the reality of his real condition, and the need to humble himself in order to be able to see himself as he is, and seek the help of His Creator without whom he is a living, moving shell, yet, without the vital part of him being alive, which would make him complete.

Yet God calls us to look forward — to see the new things that He is doing in our life rather than to dwell on the old; to focus on hope, healing and potential instead of wasting our life on regrets, judgment and unending analysis.

The seen and unseen in their lives affect those around them and shapes minds and society.The idea of teaching kids fisting in school is absolutely horrible to me totally unacceptable yet this is a good thing for gays.

Nothing in life gives us the basis for it — life is impure, mixed, never single — yet there is still this dream of purity, of being one pure thing, of a certainty unto death, that comes from somewhere.

A people endowed with great vitality, strong natural instincts, the highest moral energy, and the keenest intellectual capacity, yet whose life consisted not in all the things which fill the life of the other peoples of the earth.

the actors on the stage are suddenly frozen, their posture or gesture transfixed, the audience in an instant is turned to stone, time holds breath, and you and I become a part of this great drama — that of the meanings of things and events, of love and hate, of living and killing — a drama before and beyond time, before even this particular Passion, yet known to us here and now.

To be the only chaplain in a 170 - bed hospital filled with a great number of people who are quadraplegic; to try to help these people rediscover and / or redefine a life value and quality that they often feel has been lost; to grow to care greatly about these people; to do all these things and yet deep, deep inside, to feel that you would rather be dead than be quadraplegic — that's hard to admit.