Sentences with phrase «think about analysis»

Most people design a study, collect data and then think about analysis.

Now, you may be thinking about this analysis: «Very interesting, whatever does this mean for policy?»

Mark — What are your thoughts about the analysis by Ramanathan and Feng (PNAS, Sept 17,2008: http://dx.doi.org/10.1073/pnas.0803838105), in which they calculate the committed warming of cumulative emissions since the pre-industrial era as in the region of 2.4 °C (with a confidence interval of 1.4 °C to 4.3 °C), based on calculating the equilibrium temperature if GHG concentrations are held at 2005 levels into the future.

Not exact matches

However, it is hard to do a cost - benefit analysis to get people to think about safety as an investment,» she said.

«I had more of a worker mentality before and my SBDC training made me think about overall vision, how to think about sales and marketing, about financial analysis, and about how to be a good leader.

«Health overwhelmed what I thought would have been financial problems» in terms of causes of stress, said Robert Blendon, a professor of health policy and political analysis at the Harvard School of Public Health in a livestreamed discussion forum about stress at Harvard on July 9.

And, again, I used regression analysis to see if there was a link between people's answers to this question and what they thought about astrology.

The Liberals have also put this budget through a gender - based analysis, which involves thinking about how a certain measure might affect men and women, or boys and girls, in a different ways, while accounting for other intersecting factors such as income, ethnicity, disability and sexual orientation.

Think about it this way: If you've been making all of your decisions based on rational analysis and you're not 100 percent happy with your results, maybe next time try going with your gut.

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Huh... now that I think about it a little more, maybe you can use the chart to do proper backwards analyses.

«I think the real key is equities are all about confidence, and... my analysis is probably based on Trump's policies toward trade and immigration, which are very much a risk to economic growth, while his other policies on tax and fiscal spending are positive for growth.

As a matter of curiosity, what do you think about technical analysis and candlestick formations?

«It's tempting when you start out to think your knowledge about finance and valuation will lead you to all the answers, but I now put more emphasis on qualitative than quantitative analysis» Jake Rosser

The research findings and Tony's analysis are extremely valuable in transforming the way we think about, and communicate with our client base going forward.

I do like analysis and it has started me thinking differently about bonds.

If we think this way about symmetry, careful analysis shows that, when marbles arrange themselves into the hexagonal pattern, just six of the infinite number of symmetries in the shape of the marbles are expressed or manifested in their final arrangement.

But recognizing that Germany is mission territory is the beginning of any serious analysis of a grave situation, and any serious thinking about how it might be addressed.

On the contrary, the theologian thinks about God, Christ, and the church as these topics arise in the analysis of the social situation and in action aimed at justice.

If he talks about the event character (1 / 10th of a second in length and all that) of the self, it is because he thinks that is what analysis of self - consciousness itself discloses and not because he means to construct the self out of subhuman individuals or organisms (Shalom's «event - cells»).

I suspect, however, that Christians may find on analysis that they are in greater tension than they think with many of the assumptions about care and the Value of survival embodied in modern medicine.

As I have argued in these pages and elsewhere, the «presumption,» by detaching the just war way of thinking from its proper political context» the right use of sovereign public authority toward the end of tranquillitas ordinis, or peace» tends to invert the structure of classic just war analysis and turn it into a thin casuistry, giving priority consideration to necessarily contingent in bello judgments (proportionality of means, discrimination or noncombatant immunity) over what were always understood to be the prior ad bellum questions («prior» in that, inter alia, we can have a greater degree of moral clarity about them).

Beginning with a Nietzschean analysis of Greek thinking and literature which sees the distancing of the numinous as the center of the Greek experience, this book attempts to demonstrate that the higher expressions of religion in both East and West revolve about an absolute antithesis between religion and reality, wherein religion can only truly and finally realize itself by an absolute negation, dissolution or annihilation of reality itself.

Nevertheless, I think that my analysis is at least suggested by some of the claims that Whitehead does make about the process of concrescence and that it is consistent with all of the claims that he makes about concrescence.

Perhaps it's enough to present an analysis of the situation and leave people to think about it.

We return to foundations through an analysis of our situation from the perspectives of Cartesian, Darwinian (including both Darwinian conservatism and Marilynne's Robinson authentically neo-Puritanical criticism of our Darwinism), and Lockean science, and we think about dismissing foundations (including Rorty's allegedly antifoundational Christianity without Christ) through a consideration of Nietzsche's BEYOND GOOD AND EVIL.

Robert's intent is to get people thinking about Nothing, about why it is not the case that there is Nothing, and about what this existential analysis implies for ultimate reality.

Psychology of learning; social analysis of the societies in which students will work; statistical methods applied to the economic facts of ministers» salaries and the cost of tuition, and the like; and many other relatively precise procedures applied to limited data can give guidance to perplexed administrators that no amount of hard thought about the large question of man's life before God will yield.

Hence, even more important than summarizing accurately what they propose will be the effort to trace the movement of their thought as they seek to persuade us of the wisdom of their proposals; so too, more important even than identifying where their proposals explicitly or implicitly exclude one another will be the effort to see how tensions among their contrasting but equally valid insights actually bind them together and force us to find new conceptualities, new frames - of - reference for our analyses of what is theological about theological education.

As I thought I had made reasonably clear in my article, the just war way of thinking about the moral exigencies of world politics begins with a presumption for justice — a presumption that the magistrate has the moral obligation to defend the common good, even at the risk of his own life — and then proceeds to a moral analysis of the various means available for securing justice, which can include proportionate and discriminate armed force.

Our analysis also suggests two characteristics of religious involvement that do not encourage thinking about responsibilities to the poor.

From an analysis of attitudes towards Christians in the ancient Roman world comes the significant comment that» [w] hat others thought about Christianity was a factor in shaping how Christians would think about themselves and how they would present themselves to the larger world.»

If fundamentalist Christians look at the scriptural material as generally inerrant, many more liberal Christians have all too often thought that by proper analysis it is possible to acquire information about the so - called Jesus of history and then to speak with confidence about what he said and did and even about what he believed about himself and his vocation.

These days, the ability to talk about politics in a knowing way is treated as a mark of sophistication, so much so, I think, that we've come tacitly to regard political analysis as the rightful domain of intelligence.

To me, going to McDonald's and ordering a Happy Meal is kind of brainwashing and dehumanizing... thinking about all the ingredients of things you eat, and how they're prepared, leads to increased engagement with the world and your own basic needs... a lot more analysis and critical thought, a lot less simple «acceptance» of what's given.

For this very issue, I try out update my personal blogs almost like I am speaking to a person or discussing with that audience directly web site esteem it helps participate people greater than publishing content formally especially when my blog situated surrounding the goings ons, regular thoughts and analysis about this to some degree controversial issue.

More generally, though, when one considers the volumes that have been written by political theorists and political scientists on the nature of political institutions, one ought to be struck by how little Bishop Wright actually seems to have thought about these institutions before venturing forth on the sea of political analysis.

When I think about Jesus the thought lucifer power comes in and I start breaking down and hitting myself with all that analysis of paralysis.

And while the analysis that addresses these issues can be indebted to Christian tradition, the theologian who thinks about such issues may well be so innovative in relation to historic Christian reflection that his or her work on these topics is indistinguishable from that of the ecologist, the secular ethicist, or the economic theorist (cf. CNT 253).

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

What is important for our analysis is the realization that all the texts we have analyzed in the first stage antedate the introduction of subjective aim, which radically reorients Whitehead's thinking about the nature of the subject.

Rites of passage analysis renders at least some claims about spiritual quests more empirically tractable, and reveals several ways in which process thought offers a corrective model for further work in anthropology of religion and ritual studies.

And when you lick the bowl think about me slaving away on another literary analysis or critical theory paper, hunched over my computer, probably not even with matching socks on.

Analysis: Ultimately, in the actual draft, I think this is about where Bowser's range will be.

To answer it in more detail (and I based my analysis on what I have read over time in 422 magazine, because believe it or not 3 -4-3 is not new at all, Wenger himself employed it in the 90's) here's what I think about tactics.

«I don't think the analysis of anyone can be just about trophies [if City end the season empty - handed].

What is ironic is that Vieira Lynn offers no critical analysis (or even a tiny thought) about how some teams buy titles, while Arsenal can not really do that.

The problem in this analysis, and really for Emerson when you think about it, is simply that, in order for him to excel, he needs to play a more advanced role.

Ranson's analysis offers a new way of thinking about parenting that steps outside of conventional gendered understandings of mothering and fathering.

I hope we can get back to the rich analysis by Jonathan Rutherford and others on the role of conservative philosophy in Labour thinking that I have written about on this website and others.