If the ethics course you take during your MBA is a good one, it may do something to enrich and deepen the way
you think about ethics, and to help you design and manage the kinds of systems that will help your employees act ethically.
While individuals may be the ones who struggle with particular ethical dilemmas, it is not necessarily at that level that structured
thought about ethics can be the most helpful.
This omission is particularly unfortunate because the very diversity of the ARF's constituencies — including not only marketers, agencies, media companies, and research vendors, but also data vendors, ad tech and consultancies — puts us in a good position to
think about the ethics of research and about data collection in a very broad context.»
Don't you think a minister, people who spend their whole lives
thinking about ethics and morality, have something worthwhile to say on it?
Still, it is not immediately clear how the preoccupations of a small group of elite conspirators with issues of honor and authority provide a starting point for our own
thinking about ethics.
For him, realistic
thinking about ethics and politics could not be conducted wholly within the boundaries of philosophy; theology was necessarily required.
But the people in attendance wanted to think, and, more specifically, wanted to
think about the ethics of what is being done and what is being proposed to be done.
Guroian used children's stories to teach his children, and uses them now in teaching his college students how to
think about ethics.
Here are a few conversation starters that can help your child
think about her ethics:
We should engage with the public, we should engage with artists, we should
think about the ethics of it.
Shamoo agrees that labs need a common frame of reference for
thinking about ethics.
Without conscious
thought about the ethics of their own lab, postdocs could find the tough road to independence even bumpier.
Her example had
me thinking about the ethics of slave labor, abortion, and stem - cell research.
First lesson covers the content and the second lesson gets students to
think about the ethics of their usage.
«Kids have the capacity to be moral philosophers and
think about ethics.»
What
I think about the ethics of these people can not be published.
At the same time,
thinking about ethics only in terms of ordinary morality, of the general idea of what it means to be a good person, is also insufficient.
Because
thinking about ethics only negatively blunts the conversation; it gives us nothing to aspire to and unduly narrows our vision about what it means to be a good lawyer — which is, surely, more than simply not being a bad one.
In my experience, many lawyers get into ethical trouble because they don't stop and
think about the ethics of what they are doing.
Since I've designated today as a day to
think about ethics, it's worth quoting from a recent US judgment on a issue that had and has both legal and moral implications that comes from the boomer days — the Viet Nam war and the consequences of the use of Agent Orange — and comparing that to how the Canadian government handled the problem that produced Authorson v Canada.
Since I've designated today as a day to
think about ethics, it's worth quoting from a recent US judgment on a issue that had and has both legal and moral implications that comes from the boomer days — the Viet Nam war and the consequences of the use of Agent Orange — and comparing that to how the Canadian government handled the problem that produced Authorson v Canada... [more]
Not exact matches
But even on the broadest and most inclusive understanding of the word «
ethics,» there's little reason to
think that learning
about ethics is going to make you better able to shepherd a company through an IPO.
He also added some
thoughts on the criticality of scaling swiftly, and
about the importance — early on — of paying attention to matters of
ethics and core values of the business you're trying to create.
«They may not share information [
about their estate], because they
think it might negatively impact their child's work
ethic or because of confidentiality — if they
think their children might talk
about it with their friends or other family members,» said Connie Torabian, senior vice president and market trust director for U.S. Trust, who works exclusively with high - net - worth clients.
Gone will be the days of the way people
think about such things as their work
ethic.
Many say science is now woven together with
ethics and religion in their minds; they can't
think about biology without
thinking about its meaning in the greater context.
Our baptismal confession is not
about the state of our emotions nor
about what Jesus subjectively means to us or who we
think he is: a prophet, a teacher of
ethics, or whatever other projection human beings can invent in their attempts to justify themselves.
Certainly, in
thinking about sexual
ethics and all that, we Tocquevillians can see that things are getting better and worse.
Pastors and mentors will of course feel compelled to offer guidance and prayer as young adults navigate the tricky terrain of sexuality, but they should not be deceived into
thinking that the all the questions
about faith, science, technology, religious pluralism, politics, justice, equality, and
ethics emerging from the Millennial generation are related to sex and can be solved by abstaining from it.
After delivering a lecture on «secular
ethics» at the University of Southern California in Los Angeles just days after the U.S. raid on Abbottabad, the Dalai Lama was asked of his
thoughts about the killing of Osama bin Laden.
But for those who
think that claims
about religion,
ethics, or history should have some grounding in reality, Armstrong is considered an embarrassment.
This is why I am increasingly convinced that the time has come to find a way of
thinking about spirituality and
ethics beyond religion altogether.
In the company of discerning teachers and learners, my education was being shaped out of certain assumptions that had as much to do with living life as with
thinking about it: that we are «in relation» whatever we may
think of that fact, that the most basic human unit is not therefore «the self but rather «the relation»; and that this intrinsic mutuality demands — and should be the foundation of — our
ethics, politics, pastoral care and theologies.
The second is to show how Buddhism, particularly the Zen school of Mahayana Buddhism, can contribute to an understanding of that
ethic and that way of
thinking about God.
For instance, when Fowler and Westerhoff
think about theological
ethics, they tend to
think in terms of an
ethics of virtue or disposition, in contrast to a theological
ethics emphasizing principle and procedure.
Indeed, I have that fear
about much of my work, as some seem to
think that «an
ethics of character» may be a new alternative to an
ethics of principle or a situation
ethics.
Derr has been
thinking and writing
about environmental
ethics for many years, and his essay alone makes the book well worth the price.
Marty has also influenced the ways in which I
think about social
ethics.
I am increasingly convinced that the time has come to find a way of
thinking about spirituality and
ethics beyond religion altogether.
Third, ecclesiology is an exciting way to
think about the connections between preaching and
ethics.
The publication of Human Sexuality: New Directions in American Catholic
Thought by the Catholic Theological Society (Paulist, 1977) is destined to generate a new round of discussion
about sexual
ethics.
Rather, it is a mistake to follow the way the report invites us to
think about human sexuality because it, like a great deal of Protestant and secular
thought, assumes that the basis for any
ethics of sex involves an interpretation of «wholesome interpersonal relations.»
If, however, the Catholic now sees that despite, and in addition to, his
ethics based on essential natures, he must develop an individual
ethics of concrete moral decision which goes beyond mere casuistry, and if the Protestant ethical theorist perhaps realizes that in the new and dangerous situation he must perhaps be less carefree in simply leaving the Christian to his «conscience», then perhaps the new situation will bring
about a new climate in which, even theoretically, people will be compelled more readily to
think towards one another rather than away from one another, and in which people will understand one another more easily and even gradually unite.
In Hough and Cobb's framework, the «major task of theology and
ethics is to encourage students to
think globally as Christians
about the issues of the day» (105).
In this context, theology is given a teleological definition: «The major task of theology and
ethics is to encourage students to
think globally as Christians
about the issues of the day.
Though strongly independent in
thought and style, Jones» work reverberates with the themes and preoccupations of the distinctive Duke conversation
about theology, church, and
ethics.
I still
think it would be hard for me to give up eggs and fish, but I
think you're def right
about ethics making it easier to give certain foods up.
I
think the Boss should sit him down and talk to him
about the Arsenal football club policy on
ethics and loyalty.
Thinking about the efforts to restrict voter registration, comments that demean cultures,
ethic groups, races, women.
We all
think it's good to teach values and
ethics and morals, but we disagree
about which values and morals to teach.