Sentences with phrase «think church services»

I think church services and life in general should have more times of silence.

Not exact matches

«We want to be thought of more like a cloud factory — the Amazon Web Services of manufacturing,» Church says.
If this woman is treated and in conrol do you think she shouldn't be attanding a church service which possibly can heal her broken spirit?
I would have thought it was obvious this is not about mixing religion with public schooling, simply using school building's for holding church services when the buildings are closed for normal schooling.
Think of how much better not only our church services would be if we all waited for God before going inside, but how much better the rest of our lives would be as well.
its hard to get too worked up over a church service off - hours at a school, if they pay market rate (think so?)
Think beyond services that your church can provide for people already in poverty towards a bigger dream of preventing poverty in the first place.
This piano ballad plays as a mid-tempo melancholy piece about resolve, and just as you think you have this song pinned, it changes ever so slightly, and then Menomena pulls a few tricks form their hat and returns to that same church service found in «Muscle»n Flo».
The very thought of having to pay a church for a service for someone who has died is odd.
Thinking about cancelling the church service is terrifying to most church leaders because we depend on the people to fill the pews and pay the bills, one of which is our own salary.
Now that Bishop Eddie Long has apologized to the Anti-Defamation League for a service at his New Birth Missionary Baptist Church that purported to crown him a «king,» one has to wonder what Long was thinking.
I've heard from several readers who have actually incorporated a similar memorial into their church worship service, which I think is beautiful.
For those who think the Sunday morning church service IS church, this video might make you upset.
Our praying, whether in word or thought, whether in church or at home, whether at ordinary services in church or at the Lord's Supper, should be grounded in two matters of supreme importance: the reality of God as Love and the concrete place where we happen to be as human beings.
The image of the pit stop might easily work for church services if one could think only of the gassing up and servicing a car gets at the race track and say that the Christian needs to come every Sunday to get gassed up and serviced — but already we are in deep trouble.
Police are peacemakers, so I think American Jesus would want churches to do some heavy duty recruiting of policemen at church services.
I was so depressed, fearful, and permeated with these horrible thoughts about the Holy Spirit, and one night alone in my room I was watching one of videos of the services at church, and there was a woman who was moved by the Spirit (didn't realize it, but I thought it was her acting on her own), and I lashed out in frustration of the nonstop intrusive thoughts, because I wanted them to go away, and said «that's so stupid, and you are too Holy Ghost.»
Hundreds of Christians joined a Maundy Thursday church service of prayer and liturgy staged in a part of Jerusalem where some believers think the Last Supper was...
Here it could easily be thought that the Interest of «practice» is concentrated exclusively on its instrumental character at the service of the church.
Both gay people and the liberal churches are wrong to steer clear of moral debate, or to think that moral standards are, as described in Habits of the Heart, «inherently authoritarian and in the service of domination.»
I think this is one church that might want to try snake handling as part of it's services.
(I do not mention Hans urs yon Balthasar, for all that he is at present very fashionable, because, notwithstanding the power of an extraordinary mind, it seems to me that he lived and thought a little marginally to the life of the church, in marked contrast to Ratzinger, who did his work always at the service of the church.)
They think the church is sustained by the services it provides or the amount of fellowship and good feeling in the congregation.
Usually, pastors think the main focus of «church» is to get people into the Sunday morning service.
These and other less central activities of the ministry of all periods are carried on by the pastoral director, but the work that lays the greatest claim to his time and thought is the care of a church, the administration of a community that is directed toward the whole purpose of the Church, namely, the increase among men of the love of God and neighbor; for the Church is becoming the minister and its «minister» is its servant, directing it in its sechurch, the administration of a community that is directed toward the whole purpose of the Church, namely, the increase among men of the love of God and neighbor; for the Church is becoming the minister and its «minister» is its servant, directing it in its seChurch, namely, the increase among men of the love of God and neighbor; for the Church is becoming the minister and its «minister» is its servant, directing it in its seChurch is becoming the minister and its «minister» is its servant, directing it in its service.
«I think it's blown out of proportion, you know,» said Robert Kirby, who is not a church member but was attending Sunday's church service in support of his daughter, who teaches Sunday School there.
«I hope there's words that will just echo and resonate, and say, «yes, there is empathy, there is humanity, there is hope for the world», because I think this service is the platform that can really start to change humanity depending on the right words and - it's a church, people of god - how they convey the message to mankind.
A lot of people think of worship as a church service.
If you have the gift of service, you think a church is not really doing it's job unless it's serving in the community.
Do you somewhat see where I am headed when I think that pastors should stop preaching in the church services?
I think Corinth had many problems, and Paul was not so much trying to provide an order of service for all church meetings everywhere to follow, but was trying to bring some order to a chaotic mess in Corinth.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
Think about the worship service at your church.
Church members are significantly more likely to have thought about it than nonmembers, and those who attend religious services every week are about twice as likely to have considered it as people who attend once a year or less.
The beautiful opening of the Third Eucharistic Prayer of the Church of England's Alternative Service Book (1980) draws its inspiration from the Eucharistic prayer found in the Apostolic Tradition of Hippolytus of Rome (c.l70 — t ~ 236), which is thought to represent a tradition of the early third century.
I thought about my great - grandfather's struggles to control his emotions during Sunday services following the sudden death of his 14 - year - old daughter, Ella, who had played organ at the same church.
What is fascinating here is that there is no reference whatsoever to what we think of as church services.
I think there are some pretty forceful biblical answers to a number of them, especially the one about the contents of the church service.
Think of the gulf that separates the fundamental attitudes toward drinking of a certain upper - class Episcopal church with its occasional «sherry parties» after services from the attitudes of a middle - class Baptist church with its annual «temperance speaker.»
Since higher education was usually thought of as a religious enterprise as well as a public service, it seemed natural for church and state to work hand in hand, even after the formal disestablishment of the churches.
...» is only 8 years old, but if you ask the average church - goer what they think of their weekly service, you will probably hear a similar remark.
He goes to church in order to serve God (and thus NOT be alone), but his self - centered thoughts persistently $ pam him with the reminder that no one is serving him but himself, that — if he stops serving himself — no one will be serving him and he will be just another beggar... better to focus on the service you provide to God through your brothers - and - sisters, trusting that God (through your brothers - and - sisters) will provide the things you need to empower your service!
This is not a gesture of humility about my thought or writing, but rather denotes my increasing theological, epistemological and moral conviction that theology in service to the church can not come only from an individual mind.
Other church leaders think the press should be chiefly a service center for the denomination, producing materials closely matched to denominational program priorities and specifically designed for use in the denomination's congregations.
And two, I think they don't have a lot to hope for because what we've handed to them is sort of the Christian answer: Here is the great, stunning hope that God offers you: an eternal church service in the sky — which is unbiblical, and it's also totally unappealing.
As much as I think ALL religion is a crock and that common sense should trump religious dogma, to force people who don't want to use the service is just as wrong as the church trying to deny it to everyone regardless of their faith.
I think the church should be less about socialization and building funds and more about service to others.
That's why we Mormons believe in some component of works (think service, baptism, going to church, etc.) and have a provision for baptism by proxy for those that have passed and did not have the chance during this life.
I don't think it's so much about the levites being paid for their service it's about us doing what's right toward Pastors that must feed and tend to the flock of GOD if GOD has called them.JESUS even said in luke 10:7 that the laborers are worthy of their wages.In luke 8 1 - 4 it's says even JESUS HIMSELF recieved financial support from the women who ministered to him with their possessions.Now most people today would say he should have been ashamed of taking money from those poor women but JESUS accepted their support and they was blessed for sowing onto the LORD»S work.1 Corinthains 9:1 - 15 says dint muzzle the ox while it tread out the grain was GOD talking about oxes no he was talking about those who labor in the ministry.Who goes to war at their own expense.Or who goes to war but pay for their clothes, guns, etc.No one because the goverment if that country provide these things because of the soilders service.Who plants a vineyard and don't eat from it.Who tends a flock and don't drink the milk of it.I think it's just spiritual sense to support a pastor that's teaching you the word, casting out devils, laying hands and healing is manifesting in people lived, going to hospitails, prisons, and house calls to pray for the sick and shut in, going to graduations and funnerals, praying and fasting for himself and the flock.I think a person who think a pastor shouldn't be paid for their service either don't know they need to be paid and need to be taught or they are demonic in their thinking and either hate GOD, PASTORS, AND GOD»S PEOPLE.Why do nt you hear people saying anything against the dope dealers, strip clubs, dope houses, liquor stores, etc.It's only when people give into the LORD»S work that evil minded or misinformed people have a problem with it.No sir we don't have to use the old testament to show that we should support out pastors.You don't use the law, love tells me to support the pastor.Under the new testament LOVE is the greatest of all.Love for GOD and man.If GOD asked for 10 percent under the law to support the levites who didn't have all the responsibilities of Pastor today.Church rent, gas for vans of thd church, insurance fir the church and church vehicles, feeding and clothing the poor, light, gas, and water bill, mantience on the church or vehicles, not to mention the Pastor own house, cars, children, insurance, etc.If would be foolish for one to think that a pastor should take care if his house and GODS HOUSE without people supporting the work of the KINGDOM OF GOD.If we love GOD we are going to support HIS KINGDOM and HIS PASTOR.If under the law GOD asked for 10 percent how much should we give under the LOVE COVENANT?Example I love my wife and if I had 300 dollars I would surley give her more that 10 percent which would be 30 dollars because I love her.The law says you must give LOVE says I chose to give because I love GOD and man.Again we don't have to use the law just love and spiritual sense because hate and a carnal senses will not understand.Now I have given you scriptures please do the same when you respond not your opinion.Please respond right away I await your answer.GOD BLESS.
I think that a lot of times we, as Christians trying to discover the fullness of the burgeoning new face of the Church, put too much pressure on ourselves to «get» something out of every service, every song, every sermon.
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