@ 12121212: You seem to
think fear of death triggers religion.
Rousseau
thought fear of death worse than death itself, for in poisoning our lives it undermines our trust and ultimately our freedom.
Not exact matches
The
fear of the great nothing is too much for my mind to bear, and I can sleep at night by convincing myself that the absolute nothing we all face one day will instead be full
of happy choirs
of angels, reward for any suffering I've endured, punishment
of the wicked and evil (it pains me to
think those who cause so much evil will not suffer for eternity, so hell is a great comfort too), and that I'll get to see all those I currently miss since the
death of friends and family are so painful.
Leave it to religion to dictate how you should
think and act, down to your last moments
of life, for
fear of experiencing even greater pain after
death... and why shouldn't they know?
Neither can I believe that the individual survives the
death of his body, although feeble souls harbor such
thoughts through
fear or ridiculous egotism.»
I
think they have not for so long because
of fear from powerful religions that could hurt them in business or just being stoned to
death.
Permeating all
of these is the knowledge
of one's own inevitable
death, if one stops to
think of it, and
fear of the future
of mankind in a world far more precarious than secure.
I
think that last part was put in there to reduce our
fear of death so we can have a more content life.
So, I
think fear is the main driving force behind religion -
fear of death, the unknown, not existing anymore, never seeing dead loved ones again, not having a «purpose» in /
of life, etc..
I
think the conversation around the
fear of death has less to do with
fear, but more to do with how we define
death.
It's nice to
think that when you die, you go to a better place, but it's simply a way for man so avoid the
fear of death.
That Man is the product
of causes which had no prevision
of the end they were achieving; that his origin, his growth, his hopes and
fears, his loves and his beliefs, are but the outcome
of accidental collocations
of atoms; that no fire, no heroism, no intensity
of thought and feeling, can preserve an individual life beyond the grave; that all the labours
of the ages, all the devotion, all the inspiration, all the noonday brightness
of human genius, are destined to extinction in the vast
death of the solar system, and that the whole temple
of Man's achievement must inevitably be buried beneath the debris
of a universe in ruins — all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
It asks it followers to suspend
thought and be subservient to a cult, offering nothing more than lies design to exploit the victims
fear of death.
That man is the product
of causes which had no prevision
of the end they were achieving; that his origin, his growth, his hopes and
fears, his loves and his beliefs, are but the outcome
of accidental concatenations
of atoms; that no force, no heroism, no intensity
of thought or feeling, can presume an individual life beyond the grave; that all the labors
of the age, all the devotion, all the inspiration, all the noon - day brightness
of human genius, are destined to extinction in the vast
death of the solar system, and that the whole temple
of Man's achievement must inevitably be buried beneath the debris
of a universe in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.
I
fear that I shall be loved, inspired, prayed for,
thought specially
of, possibility - powered, and some - thing - specialled to an early
death.
Now when [many] others came in crowds about him, for they were very greatly moved [or pleased] by hearing his words, Herod, who
feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,)
thought it best, by putting him to
death, to prevent any mi - schief he might cause, and not bring himself into difficulties, by sp - aring a man who might make him rep - ent
of it when it would be too late.
So as I sat in the ER as my partner underwent all sorts
of tests and CT scans — a week before Scalia's
death — I began to
think deeper about the «dying alone» narrative I have
feared.
So perhaps its time I lay all
fears and jokes
of impending sudden
death to rest, and live by the words
of Henry Ford, «Whether you
think you can or you
think you cant, youre always right.»
«The
fear of death can consume a person's
thoughts and ruin their quality
of life.
Meant to add depth this time around, I
think, is the
death of Cash's older brother when both were boys and Cash's contentious relationship with his father (an excellent Robert Patrick)-- but the outcome, I
fear, is that Cash's suffering becomes formulaic.
Beyond the paranoia,
fear of death, and
thinking one brother murdered the other, did you ever
think what that movie would be like if it were funny?
Though the
thought of losing her husband terrifies her, Ruth has no
fear of death for herself: «I am not afraid
of dying and I never have been... Perhaps chronic daydreamers don't
fear death because we are used to slipping away... It feels like arrogance not to
fear death when Simon lives so fearfully close to it» (93 — 94).
«Well, when the
fear of death seizes you — when the dark
thoughts come — you stare the darkness right back, and you tell it, «I will not listen to you, for I am infinite Batmans.»
Neither can I believe that the individual survives the
death of his body, although feeble souls harbor such
thoughts through
fear or ridiculous egotisms.
Very rarely in zombie games does the
thought of death instill
fear in someone.
I had been
thinking that I was in a
death museum, so Ensor's
fear of death really came through.
Self - regulatory processes defend against the threat
of death: Effects
of mortality salience, self - control depletion, and trait self - control on
thoughts and
fears of dying.