Sentences with phrase «think in the scheme»

I know this can be a bit of a hassle though and I think in the scheme of things vegetarian stock isn't bad.

«I think in the scheme of what we're spending, this would not be all that much and would go pretty far,» he said.

Not exact matches

But in the scheme of things, if you look back at my track record as a CEO, I think you'll find that while I look at a lot of things, I actually pass on most.»

Don't be fooled into thinking this automatically gives the agency legitimacy; certification requires passing a few fairly easy exams, as well as maintaining a minimum monthly AdWords spend of $ 10,000 — which is a fairly low bar in the scheme of things.

Asked if he thought Bird made mistakes with its launch, VanderZanden answered carefully: «Our approach is to work with cities very early on in the process, so we reached out, started a dialogue with Santa Monica the week we actually launched... Any time there's new innovation it's never clear exactly where you fit into the permitting and regulatory scheme.»

By having a consistent theme on all your visual assets (color scheme, styles of text, filters on your photos, etc.), your most loyal fans will immediately think of your brand anytime they see that arrangement colors and fonts on their social media feeds (if the association you hold in their mind is positive, of course).

The idea of paying more for privacy is unusual and would require a major shift to current thinking, but it might not be a bad deal in the grand scheme of things if it leads to keeping companies and governments out of our business.

Icahn did not immediately respond to a request for comment, but defended his statements about the FTC - Herbalife settlement in an interview with Fortune earlier this week: «If the FTC thought we were a pyramid scheme, in my opinion they would have not settled; they would have tried to shut us down,» he said.

The truth is, in the grand scheme of things, most of the problems you face do not really matter as much as you think they do.

And then, go home with the thought that because this love is a chemical construct of some sort (as thoughts involve chemistry) that this bond between you and your loved ones is as meaningless and hollow in the whole scheme of things as is the statement of a chemical equation.

But there's no reason to think that the current tax scheme is best, especially if the political community decides that the goods it had hoped to serve in the first place are no longer being served.

As such, Walker's central challenge to process thought becomes his own theological struggle for coherence in a metaphysical scheme that denies what he affirms as fundamental to a black liberation theologian, i.e., that the most inclusive concept of God is the God of the oppressed.

Rather than ignore them completely, we must acknowledge their presence but at the same time acknowledge that they have already been defeated and pray in the Spirit against their schemes against us, our friends, our church and this world and most importantly to love everyone like God does, especially if we think they are either demonically oppressed or possessed.

But I have been making the final draft of my Giffords — and having to keep the whole scheme of thoughts in my head, so as to get all the points written up in order.

This process of creativity is, as we have seen, one of the ultimate principles in his scheme of thought.

The variety of their thought about Jesus will be apparent but so also will be their agreement that the person and action of Jesus is of importance in any thorough - going metaphysical system and above all in such a scheme as evolutionary or process views of the world demand.

You must think in the grand scheme of things mankind is important.

The social history of mankind exhibits great organizations in their alternating functions of conditions for progress, and of contrivances for stunting humanity, The history of the Mediterranean lands, and of western Europe, is the history of the blessing and the curse of political organizations, of religious organizations, of schemes of thought, of social agencies for large purposes.

I wonder if sometimes these areas are things we think really don't matter in the grand scheme of things.

An interrogative: If all is relative, And truth (like time and space) Has no fixed thought or place Where God has said, «Be still,» Why can't I simply will That truth be as it seems In all my ego - schemes?

The doctrine that all actualities alike are in the grip of creativity suggests a general principle which Whitehead thinks every metaphysical scheme, so far as it is coherent, must follow.

Although Whitehead never credits Bergson explicitly with these insights, it is clear that thinkers within a process framework are the ones who are obliged to come up with a solution to this sort of problem, while more traditional thinkers do not often or ever worry about the ways in which the intellect distorts reality by subsuming it in a spatialized conceptual scheme, or how the concrete process of thinking is distinct from thought.

Lowe goes on in this context to make the following statement: «Whitehead comes to metaphysics as a Plato - loving theorist who wishes to construct an all - inclusive cosmological scheme; Bergson as a half - Cartesian intuitionist cleanly and systematically setting off his own meditation from other types and areas of thought.

Before laying out his own categoreal scheme he warns the reader that all such formal schemes are strictly speaking false, due to an irremediable partiality of formulation.36 He explains in the same context that the only» reason a categoreal scheme is even needed is to prevent philosophers from thinking too much like mathematicians regarding the clarity; completeness and certainty of their activities.37 Bergson would heartily agree.

Thus Reagan's Strategic Defense Initiative, far from being the cockamamie «Stars Wars» scheme it was promptly dubbed by political adversaries and journalists stuck in the conventional thinking of the era, was the technological expression of the president's moral conviction that nuclear weapons were a grave danger that ought to be taken off - the - board in international public life.

It should not be surprising then that Whitehead thought of God as a single actual entity immune to the possibility of loss.59 At least William Christian sees this as the proper Whiteheadian view.60 Nevertheless, Christian's position is challenged by Ivor Leclerc, who argues, in agreement with Hartshorne, that Christian's conclusion is incompatible with the categoreal scheme elaborated in chapter two of Process and Reality.61 Here, according to Leclerc, Whitehead «makes clear» that the category of «subjective perishing» is «necessarily applicable to every actual entity whatever, including God.»

But Meilaender reminded me that Christianity does not think of death as natural, at least not in the ultimate scheme of things.

His thoughts on the special role of agape in evolution may serve as a point of departure for developing a conceptual scheme that makes room for the origin of what is radically new in a world of regularity and order.

Whenever I have the chance I ask them to describe the God they do not believe in and, when they have done so, I generally can say that I do not believe in that God either, but that we still have the universe on our hands, and do they really think that the cosmic scheme of things is mindless and purposeless, without meaning or destiny, that

Seems like a fairly trivial difference in the scheme of things — just seems like they do some extra stuff that you don't think is necessary, but the basics are the same so I don't see how that would disqualify them as Christians.

Finally, in the third part of the article I will compare Spirit in Hegel's philosophy with society in Whitehead's thought with an eye to their assimilation into a more comprehensive philosophical scheme.

One thinks of the opposite extreme, as in a small minority of English schemes whereby First Confession, Confirmation and First Communion take place in a single year, in that order.

It is too simple, consequently, to see empirical theology as simply another theology, basing thought on experiences rather than on schemes or reasons, proposing that generalization proceed by induction rather than by deduction, advancing a pluralism in place of a monism, or a naturalism in place of a transcendentalism.

In any event, as we shall see when we discuss the meaning of the heavenly promise, as part of the scheme of the last things, it is not genuinely Christian to think that anybody can want God and something else.

Scholars such as John B. Cobb and David R. Griffin have developed the Christological implications of Whiteheadian process - relational thought in a number of widely read works in recent years.1 «Evangelical» Christians, holding the Christian scriptures to be the uniquely inspired and authoritative charter documents of their faith, and finding in these scriptures a Christ whose divine humanity defies explanation in terms of any general metaphysical scheme, have had for the most part little interest in or even contact with these process - relational Christologies.2 That revelation presents to us this Christ is sufficient warrant for believing him; his being is, at any rate, incommensurate with ours.

Appraisal means that each man is responsible for his life and for the decisions which he has made in the course of it; and it means also that each man must be prepared to give what traditional thinking describes as «an account of his life» — in the face of whatever ultimately determines and assesses true values in the whole scheme of things.

Hence, I will only point out very briefly some of the ways in which Whitehead's metaphysical ideas, and his related understanding of the objects of physics, form a foundation for seeing inorganic, living, and conscious organisms within one scheme of thought.

I think the derivation of space and time is a primary necessity in any Whiteheadian scheme.

While Paul, for example, always expected the speedy advent of Christ, the old apocalyptic scheme with its dramatic details was in his thinking increasingly sublimated.

Each of these schemes has its advantages; on the whole the last is probably best, since it provides for a certain variety in the over-all program and makes it possible for those who attend not only to take part in one large meeting where the whole group is stimulated by consideration of a single topic over a considerable period of time, but also to share in special «interest groups» which will give them the opportunity to follow up lines of thought that particularly interest them or to explore problems that are peculiarly relevant to their own needs and concerns.

seriously if all humans stopped and thought about it we are all just human, nothing more nothing less and no more important in the grand scheme of things than anything else in this universe.

Moreover, such evidence explicitly supports the belief, also traditional, that one self - same scheme of thought animates and finds at least implicit expression in Whitehead's writings beginning with Science and the Modern World.

That is, it is easier to propose that the trinitarian God of Christian orthodoxy is a structured society of three personally ordered societies of actual occasions than to think of three persons as somehow coexisting within the one ever - concrescing transcendent actual entity in Whitehead's scheme.

«What I do wish to say is that we still find in our liturgical forms, even in some (if not all) of the revised ones, the relics of the traditional scheme, and that our hymns still suggest many if not every one of the ideas that I have so briefly, and some will think unfairly, sketched for you.

There is, of course, some comfort to be derived from the thought that everything that occurs at the level of what Aquinas calls secondary causality» in nature or history» is governed not only by a transcendent providence, but by a universal teleology that makes every instance of pain and loss an indispensable moment in a grand scheme whose ultimate synthesis will justify all things.

I think that in many ways the «answer» Kushner gives is similar to some conclusions that may be drawn from the Whiteheadian scheme that I have outlined in the previous chapters.

Doubt challenges all dogmatisms and calls into question the neat schemes in which we think we have the truth all wrapped up.

Yet, having encountered Christ and the Church through FAITH or some other of piece of Providence, they often express a desire to «do something for the Church» or even to «work full - time for the Church,» and they look towards the pro-life movement which now has salaried positions to offer, or think about one of the internships offered in Parliament or elsewhere through the scheme initiated by the Bishops» Conference.

The opposition is between the view that the further back you go, you go to more and more rudimentary judgements and the view that there is a real difference between perception and thought; and also that you don't in perception come down to a (Kantian) inchoate manifold which you work up with conceptual schemes, but that you come down to something given in sense - awareness about which you can say a great deal more than that.

Griffin & Sherburne, New York: The Free Press, 1978, xiv) explore the interpretation of experience in terms of our scheme of thought.