Sentences with phrase «think of the person whose»

Think of the people whose opinions you trust.

Think of a person whose body type resembles that of an endurance athlete.

Not exact matches

Unregulated digital entities, created by just about anyone out of nothing, that assume some value denominated in fiat currency simple because they're being traded between anonymous people or bots whose only desire is to make prices go up, on unregulated opaque exchanges where everyone thinks price manipulation is good as long as it pushes up the price....

So on the days when it seems really too hard for me to keep going I think about all of the people whose lives have been changed by the work.

If you tend to be more of the low - key observer - type personality, you may be thinking that you don't want to (or aren't capable of) being that person whose presence lights up the room.

Robert Kiyosaki (www.richdad.com), author of the Rich Dad series of books, is an investor, entrepreneur and educator whose perspectives have changed the way people think about money and investing.

Most of us don't think of Air Canada as a singing - and - dancing kind of brand, and the musical workers didn't look like the same angry people whose unions seem endlessly at war with the airline.

«I think the fact now that there is Ethereum and Ethereum Classic, and that people continue to mine both, is unfortunate,» says David Treat, global head of Accenture's acn capital markets blockchain unit, whose team continues to use the Ethereum code base in their work with clients, like big banks.

The only goal that matters is to get your messages in front of highly influential people (think digital multipliers and megaphones) who are tightly connected to significant (and fairly sizeable) niches of active and desirable individuals whose actions and attitudes they can directly influence (amplification) and whose behaviors as consumers, voters, or other cohort members you are looking to change and channel into actual results.

People in their social circles believe in them, think of them as a «knowledgeable» friend or someone whose choices, opinions they admire and follow.

But many are thought to be post-war boomers, part of an eight million - strong generation whose leading edge are people in their 60s, now putting away their lunch buckets and briefcases.

If you're the kind of person whose only financial education has come from the limited curriculum of our public education system, this book can really change the way you think about finances.

The exciting opportunity for startups is to skate to where the puck is going — by thinking beyond exploitative legacy business models that amount to embarrassing blackboxes whose CEOs dare not publicly admit what the systems really do — and come up with new ways of operating and monetizing services that don't rely on selling the lie that people don't care about privacy.

Mark Barden, whose son died in the Sandy Hook shooting, said he thought, «Here we are again, this time, another time, with a room full of people... who are just now starting this journey after another horrific mass shooting.»

Think of people declining to get tested for the genetic markers of a hereditary disease, or a smoker whose cigarette packs might as well have that warning from the Surgeon General printed in invisible ink.

«People think to be professional, you need to ignore your emotions and those of the people around you,» says Jeffrey Sanchez - Burks, an associate professor of management and organization at the Ross School of Business at the University of Michigan, whose research shows this to be the norm in most American workpPeople think to be professional, you need to ignore your emotions and those of the people around you,» says Jeffrey Sanchez - Burks, an associate professor of management and organization at the Ross School of Business at the University of Michigan, whose research shows this to be the norm in most American workppeople around you,» says Jeffrey Sanchez - Burks, an associate professor of management and organization at the Ross School of Business at the University of Michigan, whose research shows this to be the norm in most American workplaces.

This is not just true of impoverished people, addicts, prostitutes, and those we normally think of, but dignity extended to those who have been terribly wounded by the impossible standards of traditional religion can work wonders in showing people that God is not a tyrant whose expectaions we can never live up to, but a loving Father who takes us as we are.

To me, I can't think of a better way to help people, to help people to understand our identity is not wrapped up in what we do, but (in) who we are and whose we are.

can be nothing other than an effort at snake - oil seduction of flabby - bodied and flabby - minded people who think of God as a senile Grandfather, by whose indulgent grace they can pray their weight away rather than dieting and exercising.

I think this is important — some may sneer at the supposedly «uneducated» Gospel writers Matthew and Mark whose accounts are based on the testimony of working people.

Young people whose pattern of thinking is historical and secular no longer find the traditional explanations of belief as formulated in the context of a static universe significant and meaningful.

There were several Sindhi Muslim scholars of note in this period, men whose influence extended to Iraq where the people thought highly of their learning.

its the people whose religion was founded thousands of years ago whose thinking are obsolete and does not conform to reality, christians, muslims, and jews that is giving humanity the worst problems

It is, however, a mentality that Dawson seeks to capture, and he grounds it historically in the emergence of late medieval / early modern urbanites whose place in society Dawson thinks contributed to a view of persons as isolated individuals, disconnected from the land and from one another.

The people in the West, whose achievements witnessed to the favor of God, are, Ahmad thought, really Muslims in some mysterious way.

On the other hand I have known people capable of real sacrifice whose lives were nevertheless a misery to themselves and to others, because self - concern and self - pity filled all their thoughts.

Like Gay, Cassirer saw Heidegger as someone whose thinking lent itself to the confirmation of a world view the Nazis themselves seemed eager to sell the German people.

He thought nothing of sitting down to eat with filthy people whose lives declared their contempt for religion.

Such authentic sayings, whose exact wording can not well be reconstructed, whose translation is uncertain, whose out - of - date thought patterns are obvious, are none the less more important historical sources for encountering Jesus» history and person than would be the chronological and psychological material the original quest sought in vain.

So for example, in my case and that of other persons whose minds dissociate when we engage in intense / deep spiritual practices like intense / deep prayer, meditation, fasting etc and we hear voices, hallucinate, see visions, experience thought insertions, automatic channelling just like a spirit medium as well as other psychic phenomena (clairvoyance etc), and the mind dissociation makes some persons mentally and emotionally unstable; our minds enter an altered state of consciousness just like those of the Buddhist monks but in our case the altered state of our brains results in psychotic and psychic symptoms being induced (interestingly, some persons who are ignorant of how the human brain functions chalk up these experiences to demonic attack)......... are these psychotic, psychic experiences which persons like myself experience a gift from God as well?

Church history is full of names like Francis, Luther, Wesley, Campbell, Stone - people whose monumental contributions began with no official sanction but with faith and thought that inspired thought (or ignited fury) around the world.

«I think that when you have that many people whose opinions you value coming at you, it's worthy of thinking about.»

I think that there are some people who are truly evil, whose entire mission is to use and take advantage of other people.

A Christian world and life view furnished the basis for this early political thought, which guided the American people for nearly two centuries and whose crowning lay in the writing of the Constitution of 1787.

We prefer to think of ourselves as givers — powerful, competent, self - sufficient, capable people whose goodness motivates us to employ some of our power, competence and gifts to benefit the less fortunate.

(It may of course be argued that there are people alive to - day whose confidence in the traditional scientific view of the world has been shaken, and others who are primitive enough to qualify for an age of mythical thought.

According to Murdoch, the thoughtful modern person can no longer conceive of men and women as rational creatures who are slowly expunging evil from their midst; instead, it is necessary to think of human beings as «benighted creatures sunk in a reality whose nature we are constantly and overwhelmingly tempted to deform by fantasy.»

This emphasis on suffering in the flesh and the link to salvation is also found in Tertullian, whose understanding is encapsulated in the phrase «caro salutis cardo,» from the treatise De resurrectione mortuorum, 8.2, translated by Gedaliahu G. Stroumsa as «the flesh is the axis of salvation,» in his article, «Caro salutis cardo: Shaping the Person in Early Christian Thought,» History of Religion, Vol.

Sister Mary Corita chose to answer these questions with the words of William Sloane Coffin: «Because we love the world, we pray now, O [God], for grace to quarrel with it, O Thou whose lover's quarrel with the world is the history of the world... Lord, grant us grace to quarrel with the worship of success and power... to quarrel with all that profanes and trivializes [people] and separates them... number us, we beseech Thee, in the ranks of those who went forth from this place longing only for those things for which Thou dost make us long, [those] for whom the complexity of the issues only served to renew their zeal to deal with them, [those] who alleviated pain by sharing it; and [those] who were always willing to risk something big for something good... O God, take our minds and think through them, take our lips and speak through them.

By rebutting some of their public statements and postings we hope that some people whose minds have still not fallen into the intellectual abyss displayed by most theists might be spared the damage to their thinking abilities before they get suck (er) ed too deeply into a routine of closed minded parroting of ancient fairy tales.

All this is passing strange to modem people who do not think in terms of a kingdom of Beelzebul or Satan, whose minions are myriads of demons or unclean spirits who «possess» and torment helpless human beings.

I hear what they are saying, but I don't think we have the luxury of leaving people whose voting patterns we dislike or whose blind spots and sins are different than our own.»

(I'm thinking of people like Lisa Sharon Harper, who has worked tirelessly on immigration reform; Justin Lee, who models and practices «living in the tension» through his work with the Gay Christian Network; Karla, the struggling mother of three whose infectious smile greets thousands of people at our local food pantry here in Rhea County; our friends from Samaritan's Purse working with Ebola patients in West Africa; or Sarah Bessey, who is expecting Tiny # 4 soon.)

We can think at once of the problem of «integration» with people whose skins are variously pigmented, of the problems of nations emerging from centuries of primitive ignorance, of the problem of health and nutrition of millions of people in «the East.»

All I can try to do now is to remind you that the process of reflection upon the God of Jesus, by which I mean upon the good news announced by Jesus, that the kingdom of God is at hand, was begun and carried on by people whose thinking was determined by the fact that they belonged to a particular community.

A minister whose career is suffused with a perception of the «great church,» whose thinking bears the imprint of his or her acquaintance with living members of many church traditions, will be a minister who understands and knows how to welcome people searching for a new church home, those who have married into a new denomination, and those who feel that they must turn away from some aspect of their own history.

Religion is sort of like this as well but I think that the author of the article described it well that religion is like learning a new language and a religious person is putting out the message of whose language is more right.

Before the face of all of the people of the earth, they were to be the bearers of the name of their God; so every act, every word, every thought of a member of the covenanted people was a reflection of the God whose people they were.

We like to think that if we don't have a record of Jesus» teachings on a matter, he must not have said anything about it, but we forget that Jesus healed, blessed, taught, and shared meals with people whose names we will never know, whose stories will never be immortalized in stained glass.

«I never thought, as a first - generation American, whose parents and grandparents loved freedom and came here because they didn't want the government telling them what to believe and how to believe... that we'd have a president of the United States who would roll over that and impose his secular values on the people of this country.»