Sentences with phrase «think of this continuity»

Not exact matches

I think the takeaway from the meeting was one of continuity, and the markets seemed to take comfort in that.

Certainly John Locke himself studiously cultivated the impression of a continuity between his thought and that of the famous Anglican divine.

Among the many merits of this book is Kupczak's indication of the substantial continuity of Wojtyla's thought over the course of his life with themes adumbrated in his early years appearing in fuller mode in various papal encyclicals.

As Gadamer himself noted, philosophers «are thinkers and their identity is to be found in the continuity of their thought»» «biography» is thus «marginal.»

They seem to think that I have been arguing against any kind of continuity between the premortem body and the resurrected body.

Therefore, it often occurs that such persons overestimate the degree of continuity in their own thought — and the reader may find me guilty of a similar fault.

It also places it in continuity with the experiences of the early church, and within the continuing narrative of the development of Christian thought — as people have struggled to make sense of and articulate their lived experience of God — which produced the great ecumenical creeds (with their clear progression of understanding about God, Christ and the Holy Spirit)- and which continues on today.

Those who are primarily sensitive to the continuities in Whitehead's thought, such as Lowe, often see little need to postulate any basic «shift» in the course of its development.

In his thinking, therefore, there was no break in the continuity of the social group; the church was God's true people, inheriting the promises and carrying on the great tradition of Israel.

And yet there is no logical incoherence in thinking of nature as a hierarchy of distinct dimensions integrating a continuous, unbroken chain of physico - chemical occurrences, (just as the architect's designs do not interrupt the continuity of the brick laying process, but simply impose a determinate structure onto it.)

However, the continuity of structure and function from nonliving matter to living and from the simplest forms of life to the most complicated strongly suggests that even the most characteristic human activities such as thought and consciousness have an explanation, as yet only partly known, in chemical and physical phenomena.

While I have tried to describe rather carefully the pastoral role of a clergyman working in a mental health center as contrasted to that of a parish pastor, I think it is important that some aspects of his pastoral role be maintained diligently — his openness to all levels of pastoral conversation, his availability at all times, his understanding of and empathy with the deep yearnings of people for a sense of purpose and meaning in life, forgiveness, moral clarity, the sense of the holy, and the importance of confidentiality and continuity in relationships.

In this case, the continuity revolves around the first sentence of [F]: «Undoubtedly, the intuitions of Greek, Hebrew, and Christian thought have alike embodied the notions of a static God condescending to the world, and of a world either thoroughly fluent, or accidentally static, but finally fluent — «heaven and earth shall pass away.»»

Now, if we consider that [B] is a discussion of permanence and fluency, and that from [B] to [F], Whitehead demonstrates, though briefly, how the history of thought has always separated permanence and flux, the relation between [AI and [B] but also between [A] and the rest of the section can be seen as a relation of continuity.

Barth himself pointed to some significant shifts in his thinking along the way, although he could also claim continuity and once boasted that, unlike Augustine, he had not found it necessary to publish a volume of retractations!

Nevertheless, he thinks that I fall into a «new error» when I «emphasize the continuity of Old and New Testaments» and fail to recognize that «the Mosaic Covenant is abolished in the New Testament.»

From Whitehead's point of view, at least, evolutionary thought requires that there be continuity from the simplest subatomic event to the most complex human experience.

Kinzer thinks the answer is to emphasize the continuity of the Old and New Testaments.

Levering is correct in his reproof of Kinzer's continuity model but thinks that the «fulfillment» model, in which Christ fulfills the covenants, solves the problem.

Portions of the thesis which consist mainly of references to other authors and quotations from them have been omitted while ensuring the continuity of thought in the thesis.

Bishop Paulose shows that the «young» and the «old» Marx are essentially one and the same and there is a continuity of thought in Marx's writings.

Paulose holds the view that, despite a few minor variations, the «young» and the «old» Marx are essentially one and the same, and that there is a continuity of thought in Marx's writings.

The question of continuity and discontinuity of Marx's thought has been a major issue of debate in the study of Marxism and must be resolved or any study of Marxism will not be fruitful.

Nevertheless, they should show the possibility of a style of thinking potentially more meaningful to us than the traditional formulations and yet in greater continuity with the tradition than modern radicalism.

I think the universe is all spots and jumps, without unity, without continuity, without coherence or orderliness or any of the other properties that governesses love.

The variety of previous English translations made it all but impossible for English readers to spot this continuity in Bonhoeffer's thought.

-- Perception of the Environment ---- Open all your eyes — Take a good look around, at your environment ---- Your environment includes thoughts, thinkings, knowledges and hopefully understandings, make these inclusive to your life ---- realize continuity with your environment ---- your environment overlaps other ent - ities» environments ---- there is no guarantee that if you respect another's environment, that they will respect yours ---- take some time to learn other environments, incorporate concepts from what you have determined from your environment ---- Change is essential, Stagnation = Death ---- All time and space lies before you, journey well --

-- I am not a Susan, but I know, and am not confused ---- Love is the thinking of understanding — a continuity between two or more ent - ities ---- All the thoughts of the thinking of knowing, both the good and bad thoughts ---- These thoughts are expressed physically, through the senses ---- So how does your god smell, or taste, or feel, or hear, or see?

The honeymoon, that is, between the now enfeebled and increasingly remote souls who for over a quarter of a century had carped and sneered at Pope John Paul II (and by the same token at «PanzerCardinal» Joseph Ratzinger) but who had nevertheless hoped against hope for a Pope who would be somehow reborn if not as a fully paid - up liberal, as a Pope at least who would go easy on all that counter-cultural JPII stuff about being «signs of contradiction» and about continuity with the pre-conciliar Church and who had breathlessly found (so they thought) that, lo, it was even so, in the wonders of Deus Caritas Est. «On his election last spring,» carolled The Tablet, «the former CardinalRatzinger was widely assumed to have as his papal agenda the hammering of heretics and a war on secularist relativism, subjects with which he was associated as head of the Congregation for the Doctrine of the Faith.»

For both Kukai and Whiteheadian thought, nature's continuity extends internal relatedness — a metaphysical relatedness in which individuals and societies are constituted by relationships of interdependence — to organic and inorganic nature.

I Whitehead's thoughts on perception were continually developing, so any division of his writings obscures some changes within each grouping and continuities across the boundaries.

it must be possible to think of the being in continuity,» i.e., it must define «being in.

I do not think now that the religious and ideological heritage that I was given as a child and as an adolescent was an entirely authentic version of the American tradition, but the subjective sense of continuity with the past is an indelible experience that undoubtedly colors even my present perceptions.

I do think personal being must be more broadly defined in appropriate mentalistic, telic terms, rather than conscious - self - conscious terms alone, but I see no good account of continuity across intermittency of consciousness by shifting the problem to a bodily society that does not enjoy my consciousness.

I think the great objective proof, if you can talk in those terms (and I'm not sure if you really can)-- the nearest, at any rate, that you can get to objective proof of the Resurrection — is the birth of the Christian Church, this community of people who live by faith in the living Lord, and the continuity of that community down the ages in that same faith.

A person's feeling of continuity with his past thoughts reflects a feeling for their common setting; as William James said, a person's thoughts seem «warm» to him.

Contemporary French post-modern thought follows Heidegger in this respect, «l'événement» being an interruption of the continuity; the unity and the progression.

It is a sign of Plato's essential continuity with his Greek predecessors that his own definitive and most sophisticated meaning for soul is «self moving mover», and that when he comes, in the tenth book of the Laws, to construct the first formal proof for the existence of God in the history of western thought, a version of the cosmological argument, he will seek to establish the existence of soul as self moving mover.

These conceptions do not make much sense unless the person's integral continuity is more than the embodiment of all his thoughts in the same body.

While I want to deny here that the moral universe is static and is to be «legalistically» interpreted in a «perfectionistic» manner, I think we ought to recognize that there are continuities that emerge within the matrix of the human - moral process.

In this crisis of decision, the continuity with the past is accordingly abrogated and the present can not be understood from the point of view of development — though in other connections, when man is thought of as an observer, continuity may have a valid meaning.

But Whitehead does refrain from calling God a «person», which he thinks of as a succession of moments of experience with a special continuity.

From an early point in his career Hartshorne was convinced of a fundamental perversity in the orthodox Christian theological position.21 In continuity with Greek thought, Christian theologians have conceived God as perfect, and with this, Hartshorne fully concurred.

In the preceding chapter we found that in spite of his critical approach to Hegelian philosophy Marx never lost interest in Hegel, and that the problem of the continuity of Marx's thought was bound up with his continuing interest in Hegel.

It might be thought that the staff, the Greek gospel, and the Cardinals wearing dalmatics are of esoteric interest, but Mgr Marini's explanations show how these particular aspects of the papal Mass demonstrate continuity with the tradition of the Church's ancient liturgy as a model for liturgythroughout the Church.

«7 It is obvious that the problem of the continuity of Marx's thought is bound up with his continuing interest in Hegel.

Marx and Engels themselves are our only authoritative sources to shed light on the issue of continuity of thought in Marx.

The continuity of Marx's thought has been demonstrated beyond doubt by the publication of some of Marx's notes, written in the six months from October 1857 to March 1858, under the title Foundations of the Critique of Political Economy.14 The time and place of their publication prevented their attracting attention and it was not until 1953 that there was an accessible edition.

The question of continuity and discontinuity of Marx's thought has been a major issue of debate in the study of Marxism.

It sees rightly that where much modem religion has failed is in that it has broken with the continuity of Christian thought and experience.