I think of this truism every time a booming, huffing car rolls down the street, windows open and the bass blasting an ominous beat.
Not exact matches
Jacoby's occasion for recycling this tired
truism is David Gelernter's new book, America - Lite: How Imperial Academia Dismantled Our Culture (and Ushered in the Obamacrats), which he
thinks is short on arguments and full
of shrill right - wing clichés about tenured radicals and rootless intellectuals.
Quoting Whitehead, he indicates what he
thinks might be the reason for this lack
of understanding: «The
truism that we can only conceive in terms
of universals has been stretched to mean that we can only feel in terms
of universals.»
The force
of this
truism in Barth's
thinking moved him to liberate theology from its dependence on philosophy and its vulnerability to demythologizing criticism.
I
think the CSWBG movement might have evolved through a scenario rather like this: probably under the mistaken
truism that more expensive is automatically better in all things, somebody started buying high - grade steak and carefully hand - slicing it into tiny, uniform, fat - free cubes, then sauteeing them into a rich gravy without too much
of those old Mexican spices that have given chili such a good (or bad) name over the years.
Only those who
think of others, and put them ahead
of themselves truly escape that
truism only to be trampled into the mud
of poverty and loneliness by others who don't care.
Although It is a
truism that it is the strong and solid visionary
thinking of individuals that result in the building
of strong institutions, It is also a
truism that visionary Leaders are only remembered for building strong institutions and NEVER outlive nor outlast whichever / whatever «Strong Institutions» that they helped build.
Youth doesn't even have striking images to impress with, its palette
of visual ideas tipping its hat variously at Condé Nast Traveler, the sort
of fashion photography that
thinks naked old people are edgy, and the high - budget pop video, though it does have a vocabulary
of bland
truisms all
of its own.
Toppo briefly worries that the game might reduce the meaning
of Walden to a few
truisms, but a researcher assures him that if students «invest a little bit more in
thinking about why Thoreau did what he did, why the game is the way that it is, if they allow the experience to affect them, they'll take away a lot more.»
«One
of the key things to investing, and I
think this is a life
truism, is to be aware when you hear a voice in your head that says, and you usually squint your eyes or you'll hear someone say the following words: «That doesn't make sense.»