Sentences with phrase «thinking as the framework»

To achieve this goal, I eventually adopted design thinking as the framework for our Genius Hour projects.

Not exact matches

Think of your message map as a framework for developing compelling, relevant messages for your various target customers.

In the article, he advocates a framework for companies to think about their products as consumers do, through...

The flexible inflation target served as a useful framework to think about the Asian crisis.

That framework's been in place since the early 1990s, we have hit the target over that 20 year period, the average inflation rate's pretty close to 2.5 per cent, so we regard that as successful by the terms of the definition that we set ourselves and I think that's made a big contribution to economic stability more generally and I don't think it's an accident that that period of fairly low predictable inflation has coincided with pretty good sustained growth in the economy.

I hope to explore this properly in another note soon, but suffice to say for the time being that the typical framework economists use to think about inflation - which they proxy by changes in the CPI - is narrow, incomplete and fails to do justice to the richness of inflation as a concept.

Being aware of thinking through the basis and traditions of what we believe was essential to develop a framework for the situations that we knew that we were going to face as Christian leaders.

Claiming to be founded on the Scripture, it has, as a matter of fact, completely surrendered many Scriptural frameworks of thinking and has accepted the Greek counterparts instead.

In fact, your reading of Abraham and Israel as God's «plan B» actually helps give us a framework for thinking about such things.

Both saw their systems as falling within the general framework of psychoanalytic thought, but both rejected Freud's fundamental assumption that the essence of human development is the working out of biological drives and impulses.

I've always thought of paganism as a catch all for a tribalistic spirituality that is outside the framework of the world's major religions.

In contrast to people in biblical times «modern man acknowledges as reality only such phenomena or events as are comprehensible within the framework of the rational order of the universe... the thinking of modem men is really shaped by the scientific world - view, and.

Hence, in attempting to address the theme of the symposium, my objective will be to explain the epistemological standpoint (as well as the cultural background) underlying my interest in process thought, a standpoint which makes me regard it as a conceptual framework.

I differed from him because I thought that an undefined Umbrella God was not a relevant framework for a situation where the search of all religions as well as secular ideologies was for defining and realizing true humanness in the context of a modern technological society.

Such a problem would lead us to suggest that the only consistent alternatives would be either a radical, a historical translation as mentioned above, or — if the historical framework of biblical thought were to be retained — a systematic theology where the bridge between the centuries of biblical events and our own time was found in the actual history of the church as still ongoing history of God's people.

Jeremy, as I often do when I read your thoughts I'm again finding myself a going pretty meta; I spend time thinking about the ideas you present as I read them, but then I spend even more time wondering about how you think through issues and the mental framework you use to approach the issues you discuss on this blog.

I will proceed now to describe what I think are key elements of the proposed framework (Recall that it is designed to help us respond to the question, «What sorts and sources of knowing should we consider compelling as we seek to live faithful lives?»)

We think of everyday life within the framework of minutes, hours, and days, and we measure it in standard spatial units such as feet, yards, miles, or kilometers.

But since the rich powers and their academia and media condition the cultural framework of thinking on such issues, the just interests of the poor are not taken into account in the discussion of the rich as at the summit conferences of the G 8, but is not highlighted even in the discourse among the governments of the poor peoples as in the Non - Aligned Movement.

But since the rich powers and their academia and media condition the cultural framework of thinking on such issues, the just interests of the poor are not taken into account in the discussion among the rich as at the summit conferences of the G 8.

So long as you think, as Bergson does, on the one hand, of an actual experience which is sheer qualitative flux and variety, and on the other of a geometrical ready - made framework of sheer non-qualitative abidingness, there seems to be no possible answer to the question how such a «matter» comes to be forced into the strait - waistcoat of so inappropriate a «form,» except to lay the blame on some willful culpa originis of the intellect.75

What happens when this assumption is made is that what was once known as metaphor and as an approximation to meanings apprehended, yet deeper than our recognition of them, become manageable concepts and categories within the human framework of thought.

Lumen gentium teaches that «Christ... has founded... his Holy Church»; «has made her visible framework... the dispenser of grace and truth»; «she is a society equipped with hierarchical organs and the Mystical Body of Christ, a visible assembly and a spiritual fellowship»; «we must not think of the Church as two substances, but a single, complex reality, the compound of a human and a divine element» (n. 8).

A Christian Natural Theology explains and defends Whitehead's thought philosophically, and it contributes to current scholarly debates on the interpretation of Whitehead, as we have already seen.125 Its main purpose though is to illustrate how Christian thinking is uniquely possible within the framework of process philosophy.

Perhaps I could say now in retrospect that my being drawn to the study and development of a process mode of thinking may also have been related to an unconscious awareness that it offered me not only a more viable theological and philosophical framework than any other, but also an opportunity to integrate my identity as a woman within a religious framework.

We reduce it to insignificance and remove its ontological and theological sting, by construing it as though it said that man's body was taken from the earth and in doing so we think of «body» as meaning just what fits into the framework of our standard and superficial ideas, and as something that has nothing to do with the «soul».

The teacher's approach to such problems might start from three assumptions: (a) the teacher should be concerned with how science fits into the larger framework of life, and the student should raise questions about the meaning of what he studies and its relation to other fields; (b) controversial questions can be treated, not in a spirit of indoctrination, but with an emphasis on asking questions and helping students think through assumptions and implications; an effort should be made to present viewpoints other than one's own as fairly as possible, respecting the integrity of the student by avoiding undue imposition of the lecturer's beliefs; (c) presuppositions inevitably enter the classroom presentation of many subjects, so that a viewpoint frankly and explicitly recognized may be less dangerous than one which is hidden and assumed not to exist.

A sense of collectivity, arising in our minds Out of the evolutionary sense, has imposed a framework of entirely new dimensions upon all our thinking; so that Mankind has come to present itself to our gaze less and less as a haphazard and extrinsic association of individuals, and increasingly as a biological entity wherein, in some sort, the proceedings and the necessities of the universe m movement are furthered and achieve their culmination.

And here, I think, we come to a question that challenges the viability of a theology conceived as imaginative construction: Granted that religious symbols and frameworks function to orient people in the world, could they do so if we believed that this were their only meaning?

These are important both for the permanent wisdom they yield, as part of our Christian Scriptures, and for the light they throw on the framework of Jewish life and thought in the midst of which Jesus lived and did the work of his earthly ministry.

It would be lost as soon as the framework of thought and life disappeared upon which it had grown through the centuries.

But if the Space - Time continuum is now generally accepted as the only framework within which our thought can continue to progress, it becomes the more necessary that we should agree upon the nature and general direction of the flow on which we are borne.

Lewis himself once commented that, at the time he first encountered Hartshorne's thought (as a senior undergraduate at Yale), he was a convinced Tillichian, and thought it would be possible simply to incorporate Hartshorne's conception of divine knowledge within a Tillichian framework.

As long as we think of ourselves as reflective agents capable of deliberation and evaluation — that is, as long as we regard ourselves as agents capable of acting in accordance with a norm — we shall not be able to dispense with the intentional framework of belief, wants, and volitionAs long as we think of ourselves as reflective agents capable of deliberation and evaluation — that is, as long as we regard ourselves as agents capable of acting in accordance with a norm — we shall not be able to dispense with the intentional framework of belief, wants, and volitionas we think of ourselves as reflective agents capable of deliberation and evaluation — that is, as long as we regard ourselves as agents capable of acting in accordance with a norm — we shall not be able to dispense with the intentional framework of belief, wants, and volitionas reflective agents capable of deliberation and evaluation — that is, as long as we regard ourselves as agents capable of acting in accordance with a norm — we shall not be able to dispense with the intentional framework of belief, wants, and volitionas long as we regard ourselves as agents capable of acting in accordance with a norm — we shall not be able to dispense with the intentional framework of belief, wants, and volitionas we regard ourselves as agents capable of acting in accordance with a norm — we shall not be able to dispense with the intentional framework of belief, wants, and volitionas agents capable of acting in accordance with a norm — we shall not be able to dispense with the intentional framework of belief, wants, and volitions.

(ENTIRE BOOK) The author summarizes the thoughts of Hannah Arendt, then uses them as a framework to ask whether America is slipping into a new kind of totalitarianism.

This framework could be located only within God as the eternal object of God's thought — or at least it could exist only with the concurrence of God's will and as a reflection of the divine nature.

To the extent that this is simply a reaction against a static and abstract rationalism, it is wholly salutary; but it becomes pernicious if it goes so far as to cause us to overlook what is truly exceptional and essential in the phenomenon of Thought — the power of Consciousness to centrate so perfectly upon itself as to be able to situate itself (itself and the Universe at the same time) in the explicit framework of a present, a past and a future — that is to say, in a Space - Time continuum.

We begin at this point because we are seeking to move inward from the periphery to the centre — that is, we begin with the attempt to understand the ethical teaching of Jesus as it appears within the framework of the thought of his contemporaries.

One of the genuine alternatives in our time to the «dialectical» or «Continental» theology as a constructive advance upon liberalism is the mode of theological thinking which seeks to reinterpret the force and meaning of the Christian faith within the new intellectual framework that is being provided by modern metaphysics.

In Hough and Cobb's framework, the «major task of theology and ethics is to encourage students to think globally as Christians about the issues of the day» (105).

Just as process - relational thought provides the framework for a new ethics of character and virtue, it also offers the foundation for the usual extension of that ethics in the cultivation of civic virtue.

As we think about the future, acquiring SFIC is a logical next step in our long - term strategy in the US market and creates the framework for the next exciting chapter of the Jägermeister brand.»

With advice and quizzes to help readers decide what works for them, The New I Do acts as a guide to thinking outside the marital box and the framework for a new debate on marriage in the 21st century.

If you have kids older than that, though, this book will give you a nice framework for thinking about all the areas of family life so you can assess what you can control and streamline things so you can process the chaos as it happens and spend more time enjoying life and less time feeling like it's dragging you around.

Ryan has also served in the offices of members of the US Cabinet and US Congress, conducted research for several think tanks, and served as a negotiator for a new counter-narcotics framework with Latin American governments while at the US State Department.

«We have to think of religious identity as the central mental model and framework and belief system by which many Americans, if not a majority of Americans, are going to come to understand climate change,» he said.

«It really was thinking about ethical issues as they were coming up: «How can we provide frameworks for what the issues are — and what are the fair and ethical ways to address them?»»

«Mandatory insurance for all home - owners would reassign the costs for damage within a framework of solidarity, while the premium rebates would create economic incentive for private mitigation measures to tackle elementary damage such as flooding, severe rainfall and snow pressure,» prompts Prof. Reimund Schwarze from UFZ as food for thought.

The universe — or God, if you like — can be thought of as a mathematician revealing ever more of the fundamentally unpredictable structure of math, thereby giving rise to cosmically surprising patterns of rafts, or frameworks for geometric reality.

«We approach gambling within the framework of addiction, where we think that problematic gambling arises from a combination of individual risk factors, such as genetics, and features of the games themselves.