In this magnificent poem everything that is decisive for the existence of a master becomes clear to us: the knowledge about the suffering of the world, the recognition of the calling, the «Yes» to it, the «Yes» to destiny,
the thought of sacrifice, the temptation, the anxiety and hesitation before the final decision.
He blessed their purely human nature; but in the pangs of his loneliness when
thinking of the sacrifice, he felt their distance from him; he longed for their sympathy — which he could not have.
But
the thought of sacrifice is so intimately merged with the very nature of the master's existence, it hardly seems possible that the decisive «Yes» could not emerge, sealing the master's sacrificial path.
«
Think of the sacrifices they make,» says Brees.
I think of all they sacrificed, and I just want to make it mean something.
However, the GI Bill does not cover existing student loans, so veterans with pre-existing student loans can not benefit from education gratuities, which seems quite unfair if we come to
think of their sacrifices.
Anyway, got emotional
thinking of the sacrifices you and your family have gone through..
Not exact matches
You'd also expect people who believed the Or model would resist teaching their kids this model for the same reason — they'd fear their kids would
think they could have both and, in trying for both, unwittingly
sacrifice some
of the one they valued.
Trump
thinks highly
of Cohn and has spoken often
of the financial
sacrifices he made to leave Goldman to join the administration.
I used to
think of sleep as the first thing that could be
sacrificed, now I
think of sleep as something that I can't not do.
His achievements are unprecedented in the track world, and upon reading his book chronicling his journey
of sacrifice — in which he overcomes obstacles while staying true to himself — you
think, «This could be a winning formula for anyone who wants to be successful in business.»»
When we
think about the
sacrifices entrepreneurs make to be successful, many
of us
think about time, sleep, and health.
Calacanis reminds us that «Sometimes start - ups are hard, and I
think that a portion
of today's often - discussed Gen Y is simply too «smart» to want to put in the hours and
sacrifice needed to get to success.
I
thought everything had to be going towards my debt repayment and because
of that I
sacrificed several years
of retirement planning.
But I'd like to
think this way, the relative freedom in US comes from the
sacrifice of its previous rebels.
It was once
thought that impact investing was a «softer» kind
of investing that meant
sacrificing monetary returns for the sake
of non-monetary ones.
For those that get offended by how much you are investing each month I
think it is easy to judge someone after years
of hard work,
sacrifice, and consistent investing.
It does not mean settling for what's second best because a group
of people, the majority
of which are not willing to make the ultimate
sacrifice of putting themselves in harm's way for others, are
thinking about themselves as individuals and putting that ahead
of the majority best interests.
It's all predicated on this
sacrifice thing but
think about it, a «god» recreates itself with the help
of a woman.
Some were drawn to Nazism's exaltation
of sacrifice for the fatherland,
thinking it a useful antidote to modern individualism.
We have learned to
think of continuing medical progress as sacred and are prepared to offer quite a few
sacrifices on its altar.
Carrying an attitude
of entitlement and focusing on what we
think we «deserve» is an irrational response to Christ's
sacrifice on the cross for us.
I
think our new Pope is just what the Church needs at this point — humility, self -
sacrifice, lack
of interest in «material» things!
Trying to penetrate their selfish fog with
thoughts of selflessness and
sacrifice is an exercise in futility.
So what kind
of «
sacrifice» do you
think Jesus would have been if it was written «Jesus told Judas, his most beloved friend to betray him on purpose so that he could be unlawfully torchered and killed»?
Paul is using the analogy
of Christ and the church to illustrate that authority can be loving and self -
sacrificing — and that submitting to it does not have to be humiliating and devaluing (I
think we agree this is the crux
of the message).
Conservatives can not push enough Democrats and wobbly moderates toward greater comfort with originalist - like its - the - only - Constitution - we've - got
thinking, can not get them to
sacrifice the judicial avenue to what they see as policy goodies, or get them to really censure the kinds
of unconstitutional short - cuts Obama is modeling, if they
think that folks like you and I believe that Real originalism would ban hours - laws, collective bargaining, etc..
The
sacrifice of His own life that we may be free from sin; I
think that was a really, really nice thing to do.»
We will be doomed as a society when we fail to distinguish between reality and fantasy, wide awake time and dream time, when we
sacrifice collective engagement to (re) solve together difficult problems for facination with rumors
of conspiricy and a propensity for magical and delusional
thinking.
Suddenly, in light
of God's glory we feel quite insecure, remembrances
of Christ's
sacrifices demand quite unpleasurable
thoughts, and the overwhelming presence
of the Spirit leaves us trembling and acutely aware
of our powerlessness.
If Paul
thinks all is settled with the
sacrifice of the Christ — then why does he waste his time on behaviours
of the communities (and the need for change) and the idea one could lose his salvation?
It's true also that poverty, oppression, disease, and hunger have always been far from me, and that I often choose to live in blissful disregard
of them rather than
think upon and
sacrifice significantly to aid those in need.
that's a
sacrifice of praise i
think.
I
think the «sin» is not in being different than the norm, but in trying to force something that isn't right for you —
sacrificing, not in a noble way but a harmful way, who you are, remaining in a relationship or trying to be something you simply can not be, because that's what's expected regardless
of the consequences to your wellbeing.
After all, it is argued, the Romans themselves did not appear to take it seriously (Vespasian's famous deathbed joke, «I
think I am becoming a god» seems to indicate as much): it could only be believed by those who were either insane, such as Caligula, who went so far as to
sacrifice to himself daily and made his beloved horse a high priest
of his cult, or irredeemably barbarian and by implication, stupid, such as the Britons
of Colchester who built an enormous temple to the Divine Claudius.
The reason I ask your opinion initially is because I
think there is a better way, today, for the creator
of the universe to make him / her / it's self known to humankind, rather than to rely on a 2,000 year old story
of sacrifice.
I used o
think as you do about Jesus being all those «things», about love, self
sacrifice, compassion, etc.... But how is Jesus so loving and compassionate when according to the bible he and his Father will throw billions
of people into HELL for all eternity for simply not believing in them?
Several cultures
of the past have practiced
sacrifice of babies, and they
thought it to be perfectly normal.
To me the most ironic
of all are the ones who
think God wanted a human blood
sacrifice, and the only possible way to get on God's good side is to acknowledge that.
The concept
of sacrifice and death so completely alien to me I've been
thinking about this quite a bit lately.
Considering
sacrifice and death instead
of bullying my way through strained realtionships or hard times is a complete shift
of thinking.
Secondly, it's hard to
think of my writing as a ministry when it involves so little
sacrifice on my part.
I
think you would be on shakey ground theologically to not assume some sort
of animal
sacrifice here, surely?!? And certainly if you though anything else but animal skins were used — shakey.
He
thought that much
of what counted as neo-orthodoxy
sacrificed cognitive content to revelation in favor a personal, non-cognitive revelation (Barth was exempted to a certain extent).
On
Sacrifice by Moshe Halbertal Princeton, 152 pages, $ 24.95 Moshe Halbertal, a professor
of Jewish
thought at both New York and Hebrew Universities, writes books with very large theses.
What good did
sacrificing myself for others do, if in the end, I was
thought of like THAT?!..
Even though our images
of totally committed, self -
sacrificing, lifelong love are invariably limited to our taste
of that kind
of love through our human parents, they are still the best images we have and about the best we can manage in
thinking about God.
When these characters consider living like common people they
think of that as freedom rather than a duty
of shared
sacrifice.
The language
of «cost» and «price» and
sacrifice would describe something very real, but we would not
think that Love was therefore something cold and punitive in demanding such a high price to be true to itself.
«
Think of all the
sacrifices your mother and I made to make sure you received a decent education - and what a disappointment you've been to us.»