Sentences with phrase «though human senses»

Not exact matches

The human writers of scripture certainly though so, and they also thought God felt this way too, but does it «make sense?»

Thirty years later — after Mary Ann Evans had come to London and become Marian Evans, then (in her mind, though not in English law, since the man with whom she lived was married to another) Marian Lewes, and ultimately the great and famous novelist George Eliot» she wrote in very similar terms to Harriet Beecher Stowe: for the good of humankind, orthodox Christianity must be replaced by an ethical religion that would instill in us «a more deeply awing sense of responsibility to man, springing from sympathy with the difficulty of the human lot.»

The Chinese people have recovered a sense of identity and dignity in the modern world, though there is much room for the ensuring of human rights within China especially in the civil and political spheres.

Although pure mathematics and impure practice thus combine to suggest that living things, human selves and societies, should not be pictured on the model of Chepstow Castle — as though they were ping - pong balls, single shells that either insulate or shatter — our generalized common - sense notions of inside and outside by and large remain early Norman in their simplicity.

Every human existence which is not conscious of itself as spirit, or conscious of itself before God as spirit, every human existence which is not thus grounded transparently in God but obscurely reposes or terminates in some abstract universality (state, nation, etc.), or in obscurity about itself takes its faculties merely as active powers, without in a deeper sense being conscious whence it has them, which regards itself as an inexplicable something which is to be understood from without — every such existence, whatever it accomplishes, though it be the most amazing exploit, whatever it explains, though it were the whole of existence, however intensely it enjoys life aesthetically — every such existence is after all despair.

Without in any way wishing to ignore what has been called the «tragic sense of life», let us at this point affirm the positive values of human existence, finite though it is.

If in the Old Testament, in Judaism, and in the New Testament, the unworldly takes the form of a future hope, of eschata — «last things» in the traditional sense — that is only one among other possible conceptions of man's relation to the unworldly, though no doubt it enshrines a genuine insight into human existence, namely that from a human perspective the eschaton can only be future.

We know what goes on in human affairs, but we recognize divine affairs, too, though we barely sense them.

Even though the image of God's humility is paradoxical to human reason, we may be enabled by it to make much more sense of our world than we could without it.

But by repenting, though not of sin, for he is righteous, but by repenting for his supposition that existence does not make sense, Job presupposes an unsuspected meaning which can not be transcribed by speech or logos a human being may have at his disposal.

(The doctrine of the sin of the human race has often been misused because it has not been noticed that sin, common though it is to all, does not gather men together in a common concept, into a society or a partnership («any more than out in the churchyard the multitude of the dead constitute a society»), but it splits men into individuals and holds every individual fast as a sinner — a splitting which in another sense is both in correspondence with and teleologically in the direction of the perfection of existence.

We are far from figuring it out though but if we use a bit of common sense we can easily see humans were meant to eat more than plants.

Human echolocation shares some similarities with animal echolocation, though people use the skill to compensate for their sight, rather than as an additional sense.

The truth, though, is that diseases have always been with us, modern only in the sense that some of them accompanied our evolution into human beings.

For instance, in the human genome we still see the remnants of the large olfactory receptor gene family that gave our evolutionary ancestors a keen sense of smell, even though humans no longer rely on them.

Humans do a lot of guessing to make sense of the world, even though we now have books and the internet to help us.

Even though my clients aren't as psychic as I am, every human possesses a sixth sense that becomes stronger the more we pay attention to it and act on its advice.

When you meet someone who is a member of your karass, even though it may make no sense to you on a human level, you will recognize them as a family member instantly.

re: «We are far from figuring it out though but if we use a bit of common sense we can easily see humans were meant to eat more than plants.

We are far from figuring it out though but if we use a bit of common sense we can easily see humans were meant to eat more than plants.

I did quite like the 50's sci - fi sense I got from Quaid's robot though, like a butch Robbie the Robot in human form... kinda hehe.

Ben (voice of Sam Elliott) is a cow who for years has been the leader and sober voice of reason among the animals at a farm where the critters are a bit unusual — they can walk on two legs, talk, swim, and act like humans, though they have the good sense to avoid doing these things while humans are around.

Though it's mildly raunchy in the Apatow style (he co-produced), The Five - Year Engagement, like most of the films Segel's co-written, also allows its female characters to be recognizable human beings with senses of humor and personality traits other than niceness.

Through it all is a sense that in this place and time, there was a chance at bliss, even though that chance was squandered — and that the squandering of it is the essential story and tragedy of human existence.

Though Creep doesn't exactly reinvent the found - footage form, Brice knows the genre well enough to do a little tweaking: Rather than supplying the requisite jump scares, Brice's solution is to turn Josef into a human jump scare, given to popping up out of nowhere because he has a sick sense of humor.

We educate for various reasons, of course, but at the most basic level, we teach our children lore, skills, beliefs, and a sense of their place in the scheme of things in order to perpetuate the family, the tribe, the nation, and finally — though our teachings sometimes veer from the ideal or ignore the obvious — the human race itself.

Though the initial stages of visual impairment may pose some inconveniences and adjustments, dogs have a far more superior sense of hearing and smell compared to humans that become more acute as their eyesight fails.

Since humans are in charge, it makes sense for the cat to learn to communicate vocally though it must sometimes be frustrating to a cat which has clearly communicated its mood using facial expression to have to explain things vocally to humans.

Don't get me wrong; the music is great and the sound effects of enemy explosions are done well, the alerts about humans in danger add a sense of urgency, and I even enjoy the voices coming from my controller though that took sometime to get used to, but the soundtrack just felt forgettable.

Though bigger than viewers (and Bley herself), they still feel grounded — you get the sense that a human really did make them.

A selection of Cragg's watercolours in which the human body is configured as a floating, twisting strand of chromosomes continues his preoccupation with uncovering the material world... Cragg's sculptures possess a strong sense of movement as though energised by physical charges or currents.

As he writes, «Martin's schizophrenia, though never entirely a secret, seems at odds with her art, which is marked by its clarity and rigour, and an exactitude that never excludes human qualities, and has within it a sense of immanence.»

Martin's schizophrenia, though never entirely a secret, seems at odds with her art, which is marked by its clarity and rigour, and an exactitude that never excludes human qualities, and has within it a sense of immanence.

I'm genuinely unsure about nuclear, though I will admit that I have at least some reservations based on the «scale» of the technology - there is a sense of it being outside of my (perhaps what I mean is more like «a single human's») control.

We humans are also different from bacteria in that we have efficient means of transporting and distributing resources also known as markets, we can innovate and find new ways of doing things, and though we are in a petri dish in the sense that yes the world is finite, it is an awfully big petri dish (despite our admittedly large population) and we are not confined to consuming Agar.

But though it's true that almost anything humans do on a big scale has * some * environmental cost, still oil drilling and refining and coal mining and combustion are dirty businesses in both senses.