Sentences with phrase «thought of a future living»

Whatever may be true about the effect of Persian ideas on Judaism's thought of the future life, it is clear that between the Testaments there was a powerful swing of faith toward convinced hope.

Suffering from bouts of depression - which he was convinced were the result of CTE - and terrified at the thought of a future living with an untreatable neurodegenerative disease, Ewen committed suicide at age 49.

Suffering from bouts of depression, which he was convinced were the result of CTE, and terrified at the thought of a future living with an untreatable neurodegenerative disease, Ewen committed suicide at age 49.

Not exact matches

«The miracles of technology cause us to live in a hectic, clockwork world that does violence to human biology, enabling us to do nothing but pursue the future faster and faster... Specialization in verbiage, classification, and mechanized thinking has put man out of touch with many of the marvelous powers of «instinct» which govern his body.

Kurzweil has appeared in Inc. magazine numerous times (he let us scan his brain and told us how to predict the future) and is the leading advocate of a school of thought called the singularity, which says, essentially, that humans will eventually turn into robots and live forever.

During a Facebook Live chat on Sunday, a viewer asked Zuckerberg what he thought about the future of A.I., citing Musk's comments.

Think about this number because the rest of your life will be determined by your decision to keep a percentage of your income today so as to always have money for yourself in the future.

Last fall, small startup Arx Pax nearly broke the internet with a Kickstarter campaign that many thought was too good to be true — it was building a real - life hoverboard, straight out of Back to the Future.

Facebook thinks live video streaming is going to be a big part of its future.

They might want to... If they feel like they've locked in their future earnings to take care of their kids, or families, sisters, brothers, whatever, then I think people should really look into their story and see how football is affecting their life.»

You will also learn how most of us have been trained to approach our goals and future in a limited way and that by engaging «right brain'thinking, there is a natural expansion of effectiveness, problem - solving skills, and the ability to overcome challenges in all aspects of your life.

Yet, even with all increasing red flags that suggest that assets held within the global banking system could be devalued, frozen, or seized, or all of the aforementioned, including warnings of possible negative interest rates applied to commercial and corporate bank accounts in the near future from big global banks like the Royal Bank of Scotland, most of us go about our daily lives without giving a second thought about taking preventive actions to prevent such mind - blowing and negatively impacting life - changing events from happening.

Rick Frisbie: I think there are some expectations of uncertainty out there when you look at implied dollar futures out around the election, there is some expected volatility, but certainly we have lived in this kind of «TINA» world («There Is No Alternative») to equities and that has been a big boon for them.

The Barrie & District Association of Realtors, in partnership with the City of Barrie, recently hosted the Housing Hack, where participants used their skills, expertise and collaborative efforts to propose an informed and forward - thinking solution to improve the future of living in the Barrie area.

«Only about one - third of Americans are living within their means and think they are prepared for the long - term financial future,» said Stephen Brobeck, executive director of the Consumer Federation of America, which commissioned the survey along with the American Savings Education Council (ASEC) and the Employee Benefit Research Institute (EBRI).

Juan Isasmendi, who lives and works in one of the villas, this is where the future Pope Francis filled his lungs with the «oxygen» he needed to think about what the church ought to be.

How much more does our Heavenly Father give us a way out, through His marvelous thoughts that purge the thoughts of the past to live unto a pure future?

If you confuse purification gospel truths with the presentation truth, then you might think it is necessary for a person to repent of their sin or believe in the future judgments in order to receive eternal life.

Here is what I did take away from the book, which I think is a valuable insight: The Book of Revelation is not just a prediction about future events which will happen during the Tribulation and Millennium, and therefore, has little - to - no impact on our lives today.

Today, living the Christian life is thought of as a being - at - work in history — not past but future history; as a creative tension toward the future, the history that is still to be traversed.

He never thought, after the Greek fashion, of soul as pure being, capable of disembodiment, but spoke, as his Jewish contemporaries did, of future life in terms of bodily resurrection, and on that basis he discussed life after death with the skeptical Sadducees, protesting only against the popular, contemporary ways of conceiving the raised body and its uses in the next world.

He thinks of his life and world as involving a real freedom, possibilities as yet unrealized, an open - ended future which he shapes partly by his own decisions.

Wouldn't it be rather heroic, the thinking goes, to save scores of healthy lives, with bright futures of romance amid productive careers, at the expense of one quite damaged life?

(ENTIRE BOOK) This book is addressed to both believers and unbelievers and examines a number of areas of religious thought and practice including an approach to intelligible religion, the fundamentals of religious experience, the existence and nature of God, the problem of good and evil, the meaning of the supernatural and of future life, the significance of Christ, the Church, the Bible, miracles and prayer.

In John 18:5 - 6 Jesus sais «I AM he» and The power of his declaration of BEING GOD brought them to their knees... This clearly coincides with Exodus 3 when God appeared to Moses and Declared that his NAME was «I AM who I AM» Do you REALLY think that that is not by design??? Is this not also a very clear foreshadowing of the future (Romans 14:11, and Philliapians 2:10 - 11) Please oh please see how the Bible is so intricately intertwined and full of the The masters handiwork... Everything, all of life's questions are all within this book, not other sources, if one but will accept them, pray over them, and get the Lord's guidance... This is why I brought up 1 Cor 2:14, Which you took EXTREMELY out of context in the way I meant it to be discerned, which the verse itself explains I might begrudgingly add... John 8:24 after he tells them I am not of this world.

Nearly all of us, for instance, have probably experienced driving along the highway with so many thoughts about the future or the past on our mind that We were hardly living in everyday reality at all.

But a danger we face with education is thinking we are in control of our lives and our future.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

Hey young people again, boyhowdy's incorrect response shows just how diminished your capacity for critical thought and success in life will be if you devolve into something like a boyhowdy — on the wrong side of the future.

Delusional thinking has the highest probablility of causing the most damage to the world, all the people living here, our future existence on this planet, and to all humanity.

The scientific vision of immortality is a comparatively new entrant in thinking about the future of our lives.

We are expressing our hope that there is meaning in the life of every man, and because there is meaning, all that we think and say and do is of some importance to the total future of this world.

God's grace is not radically thought, so long as it is conceived as a possibility in the future instead of being grasped as a reality in the present; for what right would a man have to assert the grace of God, if he did not see it revealed as a concrete reality in his own life?

On John 5: 28, 29, see R. H. Charles: Eschatology; Hebrew, Jewish and Christian, pp. 370 - 372) Moreover, in the Johannine thought of the future there doubtless is a consummation in time by which the quality of spirit constituting life eternal will be crowned.

Far from being a matter of merely historic interest, this contrast in the New Testament between Jewish and Hellenistic ways of thinking about the future life has remained ever since an unresolved dilemma in Christianity.

The present, therefore, in Jesus» thought, was not simply Satanic, as current teaching claimed; the kingdom of God was an immediate experience as well as a future expectation and those who were in the kingdom, possessing, as they did, a life with eternal issues inherent in it, could triumphantly surmount affliction.

(II Samuel 12:23) When to such influences from ancient racial tradition and from the controlling patterns of contemporary thought was added the fact that prophetic orthodoxy in Israel had held out no hope of a future life for the individual, it is not strange that even in the Old Testament's later writings we have explicit and convinced denials of such hope.

The essence of living in the present moment, the Now, is focusing the mind here and take attention away from thinking about past or future.

God is neither omniscient nor omnipresent God is Always Here with us in the Now God Permeates and Imbues our being — our thoughts, emotions, choices, and actions — only through our invitation and practice God is an Influential Presence only to the extent that we make ourselves aware of it and learn to be sensitive to it God is in Relationship with us while being deliberately unaware of our future and forgivingly dismissive of our past God is not in the past or the future God can not intrude in or impose on life God does not preplan or predestine the course or end of life

I think most people nowadays reject religion in any form because they don't want to have rules of any kind whatsoever in their life, and I find that sad and worrisome for the future of we as human beings.

I think we will have the power of Choice when we meet our Eternal future; but that Choice will only come when we have seen the Truth presented without the filter of this very badly - filtered life.

We tend to think of children as symbolic of life and hope and the future.

Living among the monsters of this age with whom I am now for the third year waging war, I am compelled occasionally to look up to you, Leo, most blessed father... Indeed, since you are occasionally regarded as the sole cause of my battles I can not help thinking of you... Your godless flatterers have compelled me to appeal from your See to a future council, despite the decrees of your predecessors Pius and Julius, who with a foolish tyranny forbade such an appeal.

When he spoke to his disciples later (Mt 6:26, 28: Lk 12:24, 27) about the lilies of the field, clothed more gloriously than Solomon, and the birds that lived by God's loving care and did not store up goods for the future, it was surely not the first time that these thoughts had come to him.

It has become increasingly evident to thinking Christians that the future of christianity can not be separated from the future of other religions, that the well - being of the Christian church is closely bound with the well - being of the larger community around it, and that Christians and their neighbors are fellow pilgrims on earth in search of the meaning of life the and the fulfillment of it.

Similarly, Jürgen Moltmann began his 1967 Ingersoll Lecture by observing that the old ways of thinking about the future life «have dried up like fish in a drained pond.»

The faith that comes to word in Jesus is the root of the authority he had; thence, the faith come to word in Jesus becomes Jesus» faith, and leads to the thought of Jesus» prayer life; from there we move to faith come to word in the future for men of the future, and their prayer practice; and, finally, we arrive at the climactic faith statement.

In studying the lives and achievements of these two men, I think that future historians will very often link them together, and not merely because their lives overlapped and the one succeeded the other to the Papacy.

Although it includes feeling, it also accents high grade aspects of conscious life such as thinking, recalling, and anticipating the remote future.

I think there is, and that it is being found in the return to a more corporate understanding of the place of the Christian priesthood in the Church, in which we will both go back of the Middle Ages to the days of the early Christian community and forward into the future with new expressions of ancient life, bringing out of God's treasure things new and old.