Sentences with phrase «thoughts about vision»

He originally used to disagree with my thoughts about vision, but now...

As my wife and I sat there, I thought about my vision for church and theology, and wondered, «What is it worth?»

Think about your vision: close your eyes and put yourself in that healthy body, traveling to Paris, laughing with friends, conversing with that amazing man, etc..

Having our lymphatic yoga family in mind, I thought about a vision we can create together.

«This paper was really designed to get people thinking about this vision and asking tough questions,» she said.

Think about your vision of a successful teacher.

What do you think about this vision?

Art is about ways of thinking about vision and viewing, as are the missions of the two SUNY colleges: Optometry, a college that teaches about eye care, and Purchase, a college that teaches about the arts.

I came to realize that I hadn't paused over the past 15 years to think about my vision and purpose.

Please think about the vision this country needs on October 14 and then cast your ballot for the party that you believe has a leader who can best achieve it.

You'll want to take some time to think about your vision before you jump in and start making decisions.

Not exact matches

Perhaps it's not a bad idea to take the holiday season an occasion to formally and fully switch off, but the best use of the time, if Rosen is to be believed, is to think deeply about how you want to live, your priorities, and how you can draw up strategies (or boundaries) to help you achieve that vision in the coming year.

«I went and I met with Steve Jobs,» says Zuckerberg, «and he said that to reconnect with what I believed was the mission of the company, I should go visit this temple in India that he had gone to early in the evolution of Apple, when he was thinking about what he wanted his vision of the future to be.»

«From the start, you should be thinking about the type of company you want to build and then make sure your systems and decisions support that vision,» Wertz advises founders.

When you think about our culture, it's that we have a vision people can believe in.

Surat - Shaan Knan, of Stonewall's trans advisory group, said: «A Vision for Change is a document that everyone can engage with and use to understand the landscape of trans equality in Britain, and think about their role in progressing it.

Early on in our history when things weren't really going well — we had hit a tough patch and a lot of people wanted to buy Facebook — I went and I met with Steve Jobs, and he said that to reconnect with what I believed was the mission of the company, I should go visit this temple in India that he had gone to early in the evolution of Apple, when he was thinking about what he wanted his vision of the future to be... That reinforced to me the importance of what we were doing, and that is something I will always remember.

«I had more of a worker mentality before and my SBDC training made me think about overall vision, how to think about sales and marketing, about financial analysis, and about how to be a good leader.

His new book, Hoover's Vision: Original Thinking for Business Success (Texere, 2001), is «a guide to thinking about how we think,» says Posse member ChristinThinking for Business Success (Texere, 2001), is «a guide to thinking about how we think,» says Posse member Christinthinking about how we think,» says Posse member Christine Klein.

Thinking only about your functional - value forms value tunnel vision that sells you short of realizing the full potential your company can have.

Great leaders make time to reflect and think about the long - term vision of their companies and their careers.

Too many businesses think it's all about their product or service, but if there isn't the alignment with the vision and values, and your people don't culturally get what your brand is about, it doesn't matter how good that product or service is.

But what if the next big thing isn't so much a technology as it is a way of thinking about business — an angle of vision that promises to create new kinds of markets entirely?

When we think about an inclusive mindset, it goes for including people in that vision as much as it does technology.

After reading about Tan Le, the co-founder of Emotiv, and her vision of a world in which machines respond to our mental commands using implanted sensors [«Reality Bites,» December 2008], I couldn't help thinking that this is the same kind of hype Dean Kamen engaged in when he predicted that entire cities would one day be built around the Segway.

For a long time, I thought about leading Vision Critical, the customer intelligence software company I founded in 2000, similarly to running a marathon.

Thinking about the future tends to get most of us excited, we get that feeling of «what could be» and it spurs us to action to make our future vision a reality.

My coach helps me take a step back and think more strategically about the business and determine how the employees and clients can best address my vision.

I think ultimately [the Four Seasons] was about achieving goals and surrounding yourself with really wonderful people, building teams and sharing vision, and I did that.

From the start, you should be thinking about the type of company you want to build and then make sure your systems and decisions support that vision.

The SeedInvest product team has been growing recently so thought I'd take a moment to share a little bit more about our vision and how we are using the cloud to address the fundraising challenges that startups face.

< br / > This is especially important in news, where distribution is a huge challenge.Machine Learning: Snip uses machine learning to find the best content online, then < br / > offers it to writers and subsequently personalizes the content to users with < br / > additional machine learning technology.The Rise of the Millennial Generation: As opposed to previous generations, millennials never got used < br / > to reading print newspapers and expect an online - first news outlet — ideally, one < br / > which is smart, interactive and to the point.When asked about his greatest hope and vision for Snip over the < br / > next 12 to 18 months, Reichman laid out his thinking.

Having invested every waking hour into running their businesses, many entrepreneurs forget to step back and think about the long - term vision for their wealth before embarking on a sale.

They articulate a vision that shapes the way we think about human nature.

Moreover, such development requires a transcendent vision of the person, it needs God: without him, development is either denied, or entrusted exclusively to man, who falls into the trap of thinking he can bring about his own salvation, and ends up promoting a dehumanized form of development.

We are not just talking about a convergence of disciplines, but of an authentically global synthesis in which the various forms of knowledge... find common ground in a shared personal and social vision... We must not imagine that the socio - cultural challenge of today can be met with theological thought that specialises in the content of doctrine or concentrates on religious experience.

I think vision is helpful and can be healthy for a group of people, but vision has to be caught and adopted so that it is so natural, nobody even thinks about it.

I don't think the metaphysical Jesus that Paul claims to have encountered (in a vision) was real, or that he was the same Jesus known as Yeshua the Nazorean, and I don't think that there is any validity to the theology that Christians believe about Jesus, because those beliefs start with Paul and smack of the Gentile theology of that era.

I saw the title, and thought this was going to be a «Chick - fil - a» story about World Vision discriminating against gays (I'm a little behind on my news gathering).

At the conference I met Dr. Kathryn Applegate, who has spent a lot of time thinking about this issue and who looks way too young to have developed computer vision algorithms to measure the remodeling activity of the cell's cytoskeleton.

As you do so, think about taking a moment to make this «lowly, precious, and pure» gift available to others: Donate to World Vision, charity: water, or another organization working to provide clean and healthy water to the world.

Even the modern Unitarian, insofar as he or she would make claim to the Christian name whatever may be thought about theological definitions of Jesus Christ's significance, will say that his or her religion is toward God as God is defined by Jesus Christ — which is to say that the specifically Christian understanding of God must be in terms of what Whitehead styled «the Galilean vision.

Wood proposes that, instead of explaining the relation between theology and action by using the pair «theory / practice,» we think about the relation between «vision» and «discernment» in both inquiry and other types of action.

Actually just finished «Making Vision Stick» and I kept thinking, he needs about 300 more pages on this stuff!

BOOKS ABOUT WHITEHEAD»S THOUGHT Emmet, D. M., Whitehead's Philosophy of Organism, Macmillan, 1932 Johnson, A. M., Whitehead's Theory of Reality, Dover, 1952 Whitehead's Philosophy of Civilization, Dover, 1958 Lowe, Victor, Understanding Whitehead, Johns Hopkins, 1962 Peters, F. H., The Creative Advance, Bethany, 1966 BOOKS ABOUT PROCESS - THEOLOGY Hamilton, P. N., The Living God and the Modern World, Hodder & Stoughton, 1967 Hartshorne, Charles, Man's Vision of God, Harper, 1941 James, Ralph F., The Concrete God, Bobbs - Merrill, 1968 Ogden, Schubert, The Reality of God, S.C.M. Press, 1967 Pittenger, Norman, Process - Thought and Christian Faith, S.C.M. PresTHOUGHT Emmet, D. M., Whitehead's Philosophy of Organism, Macmillan, 1932 Johnson, A. M., Whitehead's Theory of Reality, Dover, 1952 Whitehead's Philosophy of Civilization, Dover, 1958 Lowe, Victor, Understanding Whitehead, Johns Hopkins, 1962 Peters, F. H., The Creative Advance, Bethany, 1966 BOOKS ABOUT PROCESS - THEOLOGY Hamilton, P. N., The Living God and the Modern World, Hodder & Stoughton, 1967 Hartshorne, Charles, Man's Vision of God, Harper, 1941 James, Ralph F., The Concrete God, Bobbs - Merrill, 1968 Ogden, Schubert, The Reality of God, S.C.M. Press, 1967 Pittenger, Norman, Process - Thought and Christian Faith, S.C.M. PresThought and Christian Faith, S.C.M. Press, 1968

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

More important, this meant that for Socrates the categories in which he thought about the soul were derived from the experience of the world as it was given especially in vision.

Even so, I found Hartshorne's work to be highly suggestive for unfolding the distinctively Christian vision of God, perhaps because his own value assumptions have been significantly conditioned by the impact of biblical faith on Western thinking about God.

Instead of believing with Hartshorne that man's convictions about the ultimate character of reality can and should be determined by allegedly neutral logical principles, the understanding here being argued is that man's thinking about God is and should be governed by a vision emerging in the context of faith, a vision that is itself decisively conditioned by its rootage in history and in the prereflective levels of consciousness.

The assumption is that the vision of faith always has a particular and determinate form which materially conditions the way we think about God.19