Sentences with phrase «through ages of life»

I step through ages of life that spoke and sang and cried.

Not exact matches

It's part of a wave of Canadian companies aiming to transform health care and bring the country's hospitals into the digital age — a massive opportunity to modernize the country's aging health - care system, and to meet the expectations of a clientele increasingly used to managing every aspect of their lives through a screen.

As countries around the world respond to their aging populations, the French results shine a spotlight on why it's important to keep up high levels of cognitive and social stimulation through work and retired life.

«We now manage assets through an expected life span of at least age 85,» Gilliam says.

Citing the view of many scientists that we are living during an age of mass extinction, Antonelli posited that we can affect, through design, how long we may or may not have left.

Chronotypes also evolve over a person's life cycle: Teenagers are evening types; between the ages of 30 and 50, people are evenly split between morning and evening types; and people become morning types as they pass through their fifties.

The startup and the organization announced today a new partnership, whereby Uber will promote opportunities to become an Uber driver through AARP's non-profit subsidiary Life Reimagined, which aims to help people over the age of 40 who are going through transition.

We live in an age where convenience and saving time are valuable commodities, easily deliverable through the information device many of us carry at our fingertips (our phones).

While it is not directly related to replacement rates per se, the authors use pairs of cross sectional data from the GSS and from Statistics Canada's 1992 Family Expenditure Surveys and the 1998 Survey of Household Spending to illustrate that both real family income and real family consumption adjusted for household size tend to be hump - shaped with respect to age and peak in the 50s, while general satisfaction with life tends to stay relatively constant through different ages.

At the age of 14, in 1950, his mother fled North Korea on foot, walked through live combat, reached the United States and proceeded to become, reportedly, the first Korean woman ever to earn a Ph.D. in mathematics.

Retirement Mistake # 2: People Underestimate their Life Expectancy / Longevity It is not adequate to assume that you only need enough retirement assets to sustain your lifestyle through the age of 75, 85 or even older.

If you treat your investing life as a rat race to $ 100,000 at as early of an age as you can, and if you diversify that money across the biggest, baddest blue - chip stocks spanning the globe, you have turned your household's balance sheet into a financial fortress that will be pumping out meaningful amounts of money every month regardless of what you are doing with the rest of your life, and it should definitely put a nice little pep in your step as you work your way through the rest of your life's journey.

You can only purchase a Banner term life insurance policy through age 75, but the insurer is has some of the best rates available, even if you have some medical conditions.

«In this digital age, it's now more important than ever that we talk openly about body image, so that young people can feel comfortable in their skin and have one less thing to worry about when they are going through puberty, which is already one of the most difficult stages of their life.»

For Evangelicals, the Church as the one body of Christ extending through space and time includes all the redeemed of all the ages and all on earth in every era who have come to living faith in the body's living Head.

In this engagement with Scripture, Evangelicals and Catholics are learning from one another: Catholics from the Evangelical emphasis on group Bible study and commitment to the majestic and final authority of the written word of God; and Evangelicals from the Catholic emphasis on Scripture in the liturgical and devotional life, informed by the lived experience of Christ's Church through the ages.

In communion with the body of faithful Christians through the ages, we also affirm together that the entire teaching, worship, ministry, life, and mission of Christ's Church is to be held accountable to the final authority of Holy Scripture, which, for Evangelicals and Catholics alike, constitutes the word of God in written form (2 Timothy 3:15 - 17; 2 Peter 1:21).

We shall live through a long, long chain of days and endless evenings; we shall patiently bear the trials fate sends us; we'll work for others, now and in our old age, without ever knowing rest, and when our time comes, we shall die submissively; and there, beyond the grave, we shall say that we have suffered, that we have wept, that we have known bitterness, and God shall have pity on us; and you and I, Uncle, dear Uncle, shall behold a life that is bright, beautiful, and fine.

These questions define the subject matter of the study of divinity, and Christians have believed through the ages that these questions can be adequately answered only as each generation appropriates the teaching passed on by the original witnesses of God's self - revelation in the life, death, and resurrection of Christ.

Here I am, an old guy, living on my pension, social security, and 401 (k) that I've set aside for my old age, and I'm asking myself how to explain all that while claiming to be a follower of Jesus who said, «Lay not up for yourself treasures on earth, where moth and rust doth corrupt, where thieves break through and steal» (Matthew 6:19 KJV), I did exactly what Jesus told me not to do.

Our life in his Holy Spirit through the Church and the sacraments and the necessity of an infallible Magisterium likewise flow naturally from this presentation of Christ and his work through the ages.

But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.

But we can say at least this: the essential meaning of the concept of the miraculous, as this has been used in traditional theology, is grounded in the keen awareness men have of the unexpected and unprecedented experiences and happenings, the novel and hence the unusually stimulating events or circumstances of life, through which men in every age have been aroused to faith in God and have been given a deepening conviction of his love and care.

He replaced it with an understanding of transcendence which is focused upon the humanity of Christ and the participation of the disciple, through Him, in the life of the world come of age.

For the story of the evolution of life is the story of innumerable chances, fumbling and gropings through countless ages.38 «Life advances by mass effects, by dint of multitudes flung into action without apparent plife is the story of innumerable chances, fumbling and gropings through countless ages.38 «Life advances by mass effects, by dint of multitudes flung into action without apparent pLife advances by mass effects, by dint of multitudes flung into action without apparent plan.

Mort - and others: This is the Age of Grace given to us through the life, death and resurrection of our LORD Jesus Christ.

The significance of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.

Houellebecq narrates these massive social changes through the life of a lecherous, amoral, middle - aged literature professor.

@starrbright you said, «This is the Age of Grace given to us through the life, death and resurrection of our LORD Jesus Christ.»

That through which all religion lives, religious reality, goes in advance of the morphology of the age and exercises a decisive effect upon it; it endures in the essence of the religion which is morphologically determined by culture and its phases, so that this religion stands in a double influence, a cultural, limited one from without and an original and unlimited one from within.

For example, how do we see the creative and redemptive love of God through the perspective of the age - long development of the immense universe, only a speck of which we inhabit, and of the evolution of sentient and rational life on this earth through thousands and millions of years?

In preparing to teach a course, I looked through a folder of accumulated notes and realized that I first taught the course to an adult class consisting of three women: Jennifer, a widow of about 60 years of age with an eighth - grade schooling, whose primary occupations were keeping a brood of chickens and a goat and watching the soaps on television; Penny, 55, an army wife who treated her retired military husband and her teenage son and daughter as items of furniture in her antiseptic house, dusting them off and placing them in positions that would show them off to her best advantage, and then getting upset when they didn't stay where she put them — she was, as you can imagine, in a perpetual state of upset; and Brenda, married, mother of two teenage sons, a timid, shy, introverted hypochondriac who read her frequently updated diagnoses and prescriptions from about a dozen doctors as horoscopes — the scriptures by which she lived.

His theme is life eternal, that is to say, in eschatological language, the life of the Age to Come, but life eternal as realized here and now through the presence of Christ by His Spirit in the Church.

The erotic literature of the age which is so exclusively concerned with one person's enjoyment of another and the pseudo-psychoanalytical thinking which looks for the solution to the problem of marriage through simply freeing «inhibitions» both ignore the vital importance of the Thou which must be received in true presentness if human life, either public or personal, is to exist.

There are four types of evil of which the modern age is particularly aware: the loneliness of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality of which modern man has become aware through the writings of Dostoievsky and Freud and the development of psychoanalysis; and the deliberate and large - scale degradation of human life within the totalitarian state.

Having grown up with the life of a social - religious group, and bearing its stamp all through, it can be adequately understood only in relation to that group - life in its changing phases, including the life of the Christian Church down the centuries and in the present age.

Such a theological program has been a constant process in the life of the church through the ages.

In Living Faithfully in a Fragmented World: Lessons for the Church from MacIntyre's «After Virtue» (1998), Wilson responds to moral philosopher Alasdair MacIntyre, who concludes his celebrated 1991 critique of modernity by calling for «the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us....

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

With a distinctly human touch, he takes us through true - life experiences of his late father, friends, and patients, documenting the conundrums they faced coping with serious illnesses or age - caused decrepitude.

On the other hand, my participation in the common good is served far more by living in a community of retired church workers with whom I share many interests and commitments and who care for one another and help one another through the difficulties of aging and dying.

He replaced it with an understanding of transcendence which is focussed upon the humanity of Christ and the participation of the disciple through him in the life of the world come of age.

For five hundred years we have lived, through all the cultural triumphs and glories of mankind, in an age of the increasing evolution of the Mystery of Iniquity - the military rebellion, so to speak, against the Lordship of Christ.

In the 1917 edition, Scofield writes in the introduction:»... the dispensations are distinguished, exhibiting a majestic, progressive order of divine dealings of God with humanity, the increasing purpose which runs through and links together the ages from the beginning of the life of man to the end of eternity.»

Regarding Scripture, I think what is vital for us today, as in all prior ages of God's saints — is the need to recognize these truths as «spirit and life» to us — to understand that God has indeed seen fit to speak through «common» things — written scripture, the communion, the «natural» majesty of creation and, ultimately, in the person of His Son — to reveal to us His character and purpose.

As I have warned so often, there is here no guarantee of any particular social good, but at least there is ground for hope that in ways beyond our present understanding the powers of the «age to come,» the work of the living Christ, the influence of the Holy Spirit, the impact of that within the church which Paul Tillich calls the «New Being» will break through many of the obstacles in the secular order to transform and transform again the kingdoms of this world.

I thought it had heralded the truth, and for three decades afterward I felt it to be binding truth, but at fifty - three years of age, I now see it as error, an unfortunate one whose cost to me was an anti-spiritual, depleted existence through the prime of my life.

Minds dominated by the fantastic visions of the Revelation of John might easily lose the sense that all had been made new by the coming of Christ, and that in the communion of His people the life of the Age to Come was a present possession, through the Spirit which He had given.

Our age is in need of a great philosopher; one who can thread his way, step by step, through the intricate labyrinth of reasoning into which scientists have been led, eyes riveted to earth, by the desire to improve our human lot, the desire to destroy life, or mere common curiosity; one who can keep his mind, at the same time, open to the metaphysical implications of all he learns, and at last put the wholecorpus of our knowledge together in one grand synthesis.

Men and women through the ages have also spoken of a reorientation of one's life in which, at least partially, anxiety and internal conflict can be replaced by an inner unity and sense of direction; self - defensiveness and pretense by the ability to look at oneself honestly; self - centeredness and alienation from other people by a new capacity for genuine concern; and guilt and insecurity by a sense of God's forgiveness and acceptance.