Sentences with phrase «through fulfillment of»

The English term «mortgage», to refer to the loan one takes out for a home, is derived from French and means «death pledge»; the pledge dies either through fulfillment of the contract or the foreclosure of the property.

Typically, you are given 90 days to complete the course from the day the court granted you permission for ticket dismissal through fulfillment of a Driving Safety Course.

To realize success for all APHW team members and our owner through the fulfillment of «God - Economics» where God blesses us as we honor Him in how we fulfill our obligations.

For Buber the concern for the other as an end in himself grows out of one's direct relation to this other and to that higher end which he serves through the fulfillment of his created uniqueness.

To find peace of mind through fulfillment of desire it is necessary, first, to ask oneself whether one's goals are worthy, and, second, whether some headway toward them is being made.

Not exact matches

Here are five tips to help small businesses boost order fulfillment efficiency and save money so they can survive and thrive through the end of the year and beyond:

The content, delivered in - app, will help you to achieve more and to experience a greater fulfillment through a unique set of proven tools and strategies.

Through her, our brand is wonderfully represented and she epitomizes our mission of «women empowering women» to fulfillment.»

Both businesses rank well in Google for a number of profitable keywords and benefit from a high degree of automation, with order details sent straight through to the manufacturer for fulfillment.

He says that he would «convert on the spot» if any of these could be shown to him: verifiable fulfillment of prophecies that couldn't have been contrived; scientific knowledge in holy books that wasn't available at the time; miraculous occurrences, especially if brought about through prayer; any direct manifestation of the divine; aliens who believed in exactly the same religion.

Christians can not help but recognize that Providence has sustained the Jews through their long exile, yet they can not explain why Jews do not recognize Jesus Christ as the fulfillment of their prophecy.

In the context of 1 Timothy the most likely interpretation that takes into account the immediate context is that, rather than abandoning their intended roles by demanding teaching and authoritative positions in the church, women will find true fulfillment through childbearing.

Nevertheless, each generation must venture, through an analysis of what fulfillment could and must mean for its own time, the best way to express that claim.

Chief among these are the joy and release, the personal fulfillment, the remembering of our common humanity, and the presentiment of the sacred, which the player sometimes experiences in and through the activity.

Whether Buber speaks of the establishment of community or religious redemption, his goal is «the goal of the ages,» and the way to that goal is through the fulfillment and redemption of individual human beings in direct and upright relation with one another.

Furthermore, it is necessary to qualify the idea of the orders of creation by the recognition that the original creation has been distorted by the fall into a universal condition of rebellion against God's design for the world, and that the Christian faith longs for the restoration and fulfillment of creation through the history of God's redemption in Jesus Christ.

Capitalism gives rise to a secular version of Protestantism that operates through the culture of mass consumerism and the ideology of privatized self - fulfillment.

I do not know what to make of the fact that the discussion of the fulfillment of the human person through being joined with a person of the opposite sex in marriage is not followed by a discussion of celibacy.

In other words, the adequacy of a religious act of belief is measured by the degree to which reason is radically transformed, since we established in the first chapter that the fulfillment of reason is in its radical transformation and rebirth through the act of religious belief.

A further source of strain has been individuals» increased desire for personal fulfillment, especially the middle - class belief that happiness can be achieved only through a successful, independent career.

The fulfillment of all God's promises will come through someone who is of the now failed and insignificant line of David.

But it is through the mutual self - giving in love that our humanity is established (whether in sex or beyond), rather than the abstract experience of pleasure or the fulfillment of a craving or felt need.

Indeed, the radical Christian has taken this original ground of the Christian faith to its inevitable fulfillment: if all eternity must pass through «Self - Annihilation,» then God himself must die to make possible the redemptive triumph of the apocalypse, for his death reverses that «Self - hood» which is the source of the fall.

Yet the basic certainties stand sure; they concern the dynamic reality who is God, God's pervasive action in the world, God's self - manifestation through the whole range of creation, God's focal self - expression in Jesus Christ, the effecting of God's purpose through loving activity in the world and in human existence, and the assurance that our human life is not an end in itself but finds its fulfillment through reception into the divine life.

It is the true fulfillment now in time of the Emanuel promise... God with us... no longer «up there» high above separate in the heavens but now among us, with us, in us, through us, as us, the All in all, the through all things reconciling all to the All.

Despairing of the fulfillment of the promise, Abraham and Sarah attempt to actualize the promise themselves through Sarah's maid, Hagar (16:2 ff.)

And still more, faith — looking at death through the prism of the crucified and risen Jesus — trusts that this evil can be used for good, that the boundary of death will prove to be not the negation but the fulfillment of our pilgrimage.

Glycon In the middle of the 100s AD, out along the south coast of the Black Sea, Glycon was the son of the God Apollo, who: came to Earth through a miraculous birth, was the Earthly manifestation of divinity, came to earth in fulfillment of divine prophecy, gave his chief believer the power of prophecy, gave believers the power to speak in tongues, performed miracles, healed the sick, and raised the dead.

God has given us his son, Jesus Christ, and through unity with him, we find the fulfillment of every promise we may ever want or need.

This may mean what through the influence of Professor C. H. Dodd has come to be called realized eschatology, the belief that Jesus had brought the Kingdom to fulfillment in his own person and he was thereby affirming his messiahship.4 It seems to me more probable that Jesus meant primarily though perhaps not solely to declare the possibility of entrance into the Kingdom here and now by repentance, the acceptance of God's forgiveness, and the assumption of the obligations of discipleship.

This would imply the grateful recognition of the powerful sources of moral insight available through the experience of the Jewish people and the revitalizing power resident within the Christian Gospel, but also the rightful and needful contributions of other peoples and historic religions to the fulfillment of the highest potentialities in existence.

I have protested against confining the significance of Jesus Christ to a divine rescue expedition, but the plain testimony of two thousand years of Christianity is that Jesus Christ does rescue us in the supreme sense that through his deed, culminating on Calvary, he opens up the right road to fulfillment and provides grace — which, as Kenneth Kirk once said, is God's love in action — to enable us to walk that road, even in times of stress and even though we are quite likely to stumble and fall again and again.

What we are going to get used to hearing is the still small voice of punctured fulfillment; that is to say, we will receive far more than we imagined we might get from the prophecy, but we will get it through the loss of fantasy.

The formulation «The messiah reveals the participation of all things in the eschatological fulfillment that he accomplishes by his death and resurrection» does not do justice to the biblical witness that the eschatological fulfillment is achieved through two comings of the messiah, not one.

It is open to all spheres of being and is that through which they find their fulfillment.

The future is not the end of time but the fullness of time, not the transcending of the world and mankind but fulfillment through the world and through mankind — it is a fulfillment of the unconditioned will of God in the conditioned lives of men.

The fascination with the demonic in modern literature, the tendency of many to turn psychoanalysis or «psychodrama» into a cult of self - realization, and the illusory belief that personal fulfillment can come through «release» of one's deep inward energies all show the peculiarly modern relevance of the «crisis of temptation and dishonesty» which Buber describes.

Through Christian education the fellowship of believers (the church) seeks to help persons become aware of God's seeking love as shown especially in Jesus Christ and to respond in faith and love to the end that they may develop self - understanding, sell - acceptance, and self - fulfillment under God; increasingly identify themselves as sons of God and members of the Christian community; live as Christian disciples in all relations in human society; and abide in the Christian hope.

If indeed Christian existence offers to the Jew the fulfillment through transformation of his own existence, how can it be that millions of Jews have lived among Christians for nineteen centuries, unshaken in the conviction that Christianity represents a distortion of Israel's faith rather than its fulfillment?

Does God's Kingdom really grow in depth and fulfillment through the long sweep of the ages, or is that merely an outworn liberal notion which has brought liberal theology to its present extremity?

It further suggests that man is bound by existential necessities stemming from his spatiotemporal embodiment, and that fulfillment of his freedom and rationality depends upon conforming the processes of thought to the elemental demands of necessity through loyalty to the rule of noncontradiction.

«Biblical natural law,» he argues, «avoids the self - cleaving tendency in anthropocentric natural - law doctrine and instead recognizes human fulfillment as achieved through imitation of the divine ecstasis.»

Those who go the «have it your way» spiritual life never feel satisfied and go through several methods and types of spirituality and in the end reach no closer to their goal of fulfillment.

The relationship between the search for unity in faith and the engagement in the human struggle lies through an insight as old as Isaiah 42:6 — that God's people are called to be in the world as a covenantal sign of the yet - to - come unity and fulfillment of humankind.

Peoplehood is the societal structure which through government, economy, culture, and religion provides for personal self - fulfillment, a well as for «a kind of continuing radiation or anonymous immortality» after death (GJM 479 - 80).

Kaplan believes that different religions result from the fact that each civilization sees in the important elements of its life media through which its people may achieve self - fulfillment or salvation.

But a just appreciation of God's general revelation of Himself should preserve the truth that Christianity has meaning for man precisely because it represents a fulfillment of the knowledge of God which is made possible through all the things which He has made, Nygren claims, of course, simply to be setting forth scientifically the fundamental Christian motif without arguing its truth or value against any other motif.

The love which is revealed in Christ is a love which seeks the fulfillment of all things in such a relationship to one another that what flows from the life of each enriches the life of all, and each participant in the whole life finds his own good realized through the giving of self to the life of the whole.

The faith by which the church lives is centered in God who brings human beings to fulfillment through the fellowship of persons in a community of justice and reconciliation.

A push toward a scientific sovereignty in which the empirical world was the only world, a mechanization of life through the emerging structures of technology and mass industry, a cultivation of persons along the lines of immediate gratification and fulfillment of base impulses, and the use of mass culture by dictatorial regimes to shape a people.