Sentences with phrase «through holiness»

High priests like Gore and Pachauri, through their holiness and righteousness, are exempt
So as we conform to his image by walking according to his holy spirit and being obedient to the word then we become more holy like him that does nt mean we are him but like him.The verse as he is so are we in this world is that we are his reflection we are not the true light he is the true light and so others should see his light reflect in us through his holiness his love his compassion etc etc brentnz

Not exact matches

They worship persecution through Jesus and equate persecution with holiness.
The Holy Spirit's involvement in our lives through the cultivation of holiness, spiritual gifts, and worship.
Through this same vision we are able to teach and encourage the way of holiness and prayer as personal fulfilment in both wisdom and joy through humble union with the Father, through the Son, in the Through this same vision we are able to teach and encourage the way of holiness and prayer as personal fulfilment in both wisdom and joy through humble union with the Father, through the Son, in the through humble union with the Father, through the Son, in the through the Son, in the Spirit.
Going through the motions of attending a church and even set devotions is no guarantee of holiness: one must participate with the heart not go through the motions.
Only through this second experience of Joy did Lewis fully recognize Joy's «bright shadow» for what it was: «holiness.
This holiness — without which we can not live — is not available upon request but arises in and through practices that invite God to come dwell among us.
After felicitously noting that for Soloveitchik «victory and defeat are of equal value,» he succumbs to the natural pull of a more one - sided, hierarchical position, writing that the motion of submissive retreat «is inherently endowed with holiness,» while «the act of advance is not in itself holy,» and so must be «imbued with this quality through the willingness to accept defeat.»
But the expression of this good gift must come inside a relationship through which it can communicate the holiness of life as well as the gratification of biological desire.
The particular role of the Petrine principle (through its objectified holiness and rule), in relation to this mutual love, is to prevent us from proposing our own human spirit as the Holy Spirit.
The Pope wishes us to pray and consecrate ourselves to God through lives of faith and holiness accompanied by an outpouring of prayer for vocations, without which we would have no Eucharist.
The first point he makes is this: «As we gain happiness through suffering,» he says, «so do we arrive at holiness through infirmity, because man's very condition is a fallen one; and in passing out of the country of sin, he necessarily passes through it.»
This label, apparently, is meant to denote the specific calling God gives to each individual, through which each is to live out his own particular call to holiness.
This one will be declared or ordained the high priest of God, God's son, Yahweh himself, bearing the name by his passing through death in the spirit of holiness.
Orthodox Christianity would seem to Davies ample enough to support this new life, but, whether through understandable caution or unthinking fear, it has always been indisposed to accept any notion of fullness that asks us not to cut off or pluck out what we identify as evil, but rather to know it wholly — as part of life, as part of holiness, as part even of God.
Wesley and his early followers similarly sought to reform the Anglican Church from within through eucharistic practice, the pursuit of holiness within disciplined small groups, and ministry for and with the poor and dispossessed.
... When God saves people in this life by working through his Spirit to bring them to faith and by leading them to follow Jesus in discipleship, prayer, holiness, hope, and love, such people are designed... to be a sign and foretaste of what God wants to do for the entire cosmos.
2 McCabe's defense of the doctrine of «entire sanctification» through «the all - cleansing efficacy of that atoning blood [of Jesus]» may be found in his Light on the Pathway of Holiness (New York: Carlton & Lanahan, 1872).
Pentecostals range from the most developed Assemblies of God churches (increasingly taking on the shape of wider Protestant church life) through southern Holiness - Pentecostal churches, the intensely sectarian «Jesus only» unitarian Pentecostals, and large black and ethnic churches, to the uncharacteristic extremes of Appalachian «snake - handlers,» all too often the only public image of «holy rollers.»
It does contradict any doctrine of holiness which assumes that either through an initial regeneration or a «second blessing» we shall achieve on earth the ability to live without sin.
This challenge is finally no different from the traditional Christian challenge of love and holiness taught through the centuries.
Christianity (not all forms) is the only «religion» I'm aware of which answers differently: It doesn't matter if the good outweighs the bad, even by a ratio of 1 trillion to one; God is holy, and so requires perfect holiness, and the only way to get that is by God giving it to us by grace through faith.
The glory and the holiness of the God of Mount Sinai calls forth in the Covenant people awe, wonder, and fear, which is expressed, finally, in their obedience to those principles through which God's presence is seen in human life, those principles through which life, love, and the fullness of God's creation are finally achieved.
Yet many find these claims hard to believe, and they have boiled like a polluted flood through the once tranquil closes and lanes of Chichester, the scene of my childhood introduction to the beauty of holiness.
It is how scriptural holiness first takes root in the soul through faith alone by grace alone.
Holiness thus becomes the fruit of living united to God and we can only do this through Christ in his Church.
With regard to «holy worldliness», Bishop Paulose quotes from the diary of Dag Hammarskjold, the second Secretary - General of the United Nations, Markings, «In our era, the road to holiness necessarily passes through the world of action».
Dag Hammarskjold Wrote: «In our era, that road to holiness necessarily passes through the world of action.
Secondly, we have come to significant agreement (although surely with differences remaining) on profound theological issues: on our justification by faith through grace in Jesus Christ; on the proper relationship between Scripture and tradition; on the communion of saints and the universal call to holiness; and on the role of Mary in the life of the Christian and of the church.
The Medium is transparent, all we clearly see through Christ the God of truth and holiness dwelling in him.
All growth in holiness, all increase in depth of spirit, wisdom, charity, courage, reverence and glorification of the Father in individual souls is directly and personally the work of Jesus the Word through his own sacred humanity.
But women will be saved through childbearing — if they continue in faith, love and holiness with propriety.»
This consummation brings into history in ful lment the last, final dimension of infallibility in doctrine, moral truth and apostolic magisterium: it becomes the final and chief mark of the Church, because only through this mark of literal and genuine Divinity, is it possible to maintain the characteristics of unity, holiness, catholicity and apostolic authenticity.
As the human nature of Christ is the perfect image, in the Son of Man, of our own identity and holiness, our wholeness in body and soul through God, so in the order of the spiritual soul, the Divine Being itself, as pure and perfect spirit, is the mirror image of our spiritual perfection, now and unto the beatific vision.
For the Church's holiness does not in some Pelagian sense directly depend upon her members» deeds - even though by their lives the saints among her do manifest her saintliness to the world and contribute through their graced cooperation to her growth in goodness.
We sow the seeds of a common apostolic bond of holiness, truth, love and living service which is through Christ, with Christ and in Christ.
By this we do not mean just the temporal development that historical criticism discerns in the redaction of these codes, the evolution of moral ideas that may be traced out from the first Decalogue to the Law of the Covenant, on the one hand, and from the Decalogue itself through the restatements and amplifications of the book of Deuteronomy to the new synthesis of the «Holiness Code» in the book of Leviticus and the legislation subsequent to Ezra, on the other; more important than this development of the content of the Law is the transformation in the relationship between the faithful believer and the Law.
In this sense, the Sermon on the Mount proclaims the same intention of perfection and holiness that runs through the ancient Law.
For me it doesn't matter whether my pastor is a man or a woman as long as there is holiness in his / her life, that through him / her you can see Jesus and living what they preach.
15 But women [c] will be saved through childbearing — if they continue in faith, love and holiness with propriety.
-21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.
Suffice for now is to say this: it is my opinion that 1) Scripture is clear that God's wrath and holiness demanded a sin payment, 2) as I read your articles you seem to be trying to use every logical, illustrative, and theological trick to convince yourself it's not true, but it's like you're losing the argument with yourself, 3) I really enjoyed that you broadened the truth of salvation through Jesus past justification (which many fundamentals focus on) to include redemption, sanctification, covenant marriage, adoption, etc..
So we can also contemplate this same unfolding and unified purpose of Christ in our own lives, from our conception as a simple cell, ensouled by God in accordance with the Unity Law, to Baptism and entry into Christ in the Eucharist, through the years of growing up and formation in holiness and the spiritual life — maybe through failure and re-conversion.
Weil's moral absolutism remains a reproach to Jews who believe they can appropriate Israel's ethnicity (and perhaps its ethics) but dispense with its holiness code, and to Christians who seek redemption in their own ethnic roots rather than through adoption into the people of God.
He championed pursuit of holiness through spiritual disciplines, typically describing the Christian's goal as «perfect love.»
They are to be honored in acknowledgment of God's claim upon every individual life, in acknowledgment that all life is his and therefore sacred; and that the holiness of life can best be affirmed by honoring and respecting those two persons through whose combined life the divine image and animating breath are given.
satan was responsible for his own actions as Adam and Eve were and so are we.Its interesting that because of satans fall satan is now Gods lap dog he gives him a leash and tells him his constraints and he allows him to test his people so that through testing he builds our faith and so we can say that all things work for good to those that love God.brentnz Holiness in the prescence of sin makes it more holy so they help to define what is holy and what is evil or sin.We see that all the way through the bible so they co-exist temporarily until evil has run its course and then God will judge and we know that satan is cast into the fiery pit for ever.Even towards satan God is merciful.brentnz
The holiness of life can be upheld only in honor of father and mother through whose joined life the divine image and animating breath are given.
Under Moses, who led the Israelites to the edge of the Promised Land of Canaan, the people had been taught to recognize God as the one who had saved them from the Egyptians and who had protected them through the wilderness and who required holiness and moral behavior.
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