Sentences with phrase «through human power»

Not exact matches

He says the 360 Eye sucks between seven to eight litres of air through it per second — twice that of the Roomba — which gives it the power to pick up particles as small as 0.5 microns, or smaller than a human hair.

It's the kind of attitude that permeates Paradox Sports, the group Skelton and co-founder Timmy O'Neill launched to provide «inspiration, opportunities, and adaptive equipment to the disabled community, empowering their pursuit of a life of excellence through human - powered outdoor sports.»

A key hurdle for any lengthy human mission on the surface of a planet or moon, as opposed to NASA's six short lunar surface visits from 1969 to 1972, is possessing a power source strong enough to meet the various energy needs to sustain a base but small and light enough to allow for transport through space.

Start with production: there certainly was a point in human history when economic power was derived through the control of resources and the production of scarce goods:

History tells us that the power of story, even a fictitious one, can send shock waves through society — transporting an issue no one can really solve into a human reality from which no one can turn away.

I do believe that the Word of GOD is alive through the Power of the HOLY SPIRIT inside our total human beings (Body, Soul, Spirit);

When the prospect of a helpful superhuman power is present to human minds, through culture, socialization, revelation, or some other means, it is quite natural for us to appeal to this power to help avert or resolve our problems.

Human nature is brought into union and communion with Godhead as its proper environment — its principle of life and life more abundant — through the Self communication of God the Son by the power of the Holy Spirit.

In every community and in every age verbal formulas need to be critically examined and reinterpreted, through dialogue and fresh experience, in order that their power as bearers of meaning, and hence as creators of authentic human existence, may be assured.

concerning his Son, who was born of the seed of David [as far as his human nature went], but who was marked out as the Son of God with power [by the holy Spirit] through resurrection from the dead — Jesus Christ our Lord.»

The primary logical inconstancy that always bothers me however, is the assumption that without a higher power, meaning can somehow applied to the universe through the individual despite the fact that, according to the materialist atheist worldview, in several billion years humanity will be gone, the universe will have expanded into a cold and lifeless husk, and nothing any human being ever did, learned, discovered, or achieved will have mattered at all, so why care?

Through your self - revealing and the power of your grace you simply compel what is most human in us to become at long last aware of itself.

Radiant Word, blazing Power, you who mould the manifold so as to breathe your life into it; I pray you, lay on us those your hands — powerful, considerate, omnipresent, those hands which do not (like our human hands) touch now here, now there, but which plunge into the depths and the totality, present and past, of things so as to reach us simultaneously through all that is most immense and most inward within us and around us.

While the Church must always continue to develop its exposition of the Faith through theology and apologetics, it should by no means neglect the power of beauty to affect human thinking, feeling and judgement.

There Statius explains to Dante the generation of the embryo, and how the embryo passes through various stages before it can be considered a rational human: «This active power,» reads Robert M. Durling's translation, «having become a soul like that of a plant, but different in so far as it is still under way, while the other is already in port,»

Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.

Also human beings are made in the image and likeness of God, we can know and love, through the power of our spiritual soul - we are very different from animals, not in our physical bodies but in our souls.

The religious vision from which Attic tragedy emerged was one of the human community as a kind of besieged citadel preserving itself through the tribute it paid to the powers that both threatened and enlivened it.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»

Yet, though the absolute future is not in human hands, precisely its hopeful expectation becomes the driving power in man's cultural activities: the Christian hopes through creating culture and vice versa.

The new reality which broke into human experience in the person of Jesus becomes more distinct not through new conceptions about a transcendent reality, but through the growing experience of the power of that reality to bring transformation and healing in daily life.

Human power, largely through modern technologies, has a novel range of impact, novel objects, and novel consequences.

A story sustains the precariousness and openness of the situation until it reaches its end, and does so by virtue of that power of imagination, or what I called memory that penetrates the future, to envisage a stretch of time as both sequentially related and also developing through human opportunity, intention, decision, and being acted upon.

It breaks through human life, human time, and into human history, and in doing so, it possesses and releases its own power, with or without the consent of the human instrument through whom the Word is proclaimed.

This eternal significance, this meaning which transcends all human meanings, is the sovereign act of creation through which God speaks to us and brings us into being, an act which is completely «over our heads» — beyond our powers of rational understanding.

To be more functional means the discovery of the relevance of the gospel to every human situation, to judge, challenge, broaden, vivify, and transform life through the power of God in Christ.

It hopes to escape evil not by fleeing the world, but by stepping away in distrust, securing the independent power of the mind through the scientific method, and then turning against the world with a vengeance and transforming it to suit the human will.

Our will to transcend nature through projects of mastery mounts a rebellion against the natural constraints of the organic human body, harnessing the power of technological innovations to render it the instrument of our arbitrary will.

Furthermore, we have said that it is the Christian claim that in Christ and through His power, there is effected that which men have otherwise found to be impossible, no matter how much they may have sought it — the possibility of a full and selfless offering of human life to God, in consequence of which a free communion is established between God and man in Christ.

The hurts of the people in Garden Grove may not be as sophisticated as the hurts of the Berkeleyites, but Schuller claims that any church will grow if it understands the needs of the community in which it is planted and acts realistically «to heal human hearts and fill human needs» through the power of God's love in Christ.

What we need to do in order to grasp its meaning is to give full recognition to both elements, and the divine message will shine through with greater richness and power if we understand something of the channels of human fallibility mixed with high insights through which the message comes.

The power which works this transformation is released in the frustrated life through the discovery that the love which God demands is a love which shares our human lot and offers reconciliation.

So the male, who is not necessary for the virginal conception because he is superseded by God whose determining power he ministers in the sexual act, is therefore necessary for the procreation by which new human persons are created through the initiative of other men.

Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the community of life governed by the mechanical and organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.

The Gospel, through the power of the Holy Spirit, speaks to all human needs and transforms our lives.

He has brought a remnant of humans through many thousands of years of the spiritual and physical danger of sin, finally stepping into the picture in human flesh to break the power of sin.

Expressive form means a lively sense of the basis of art itself, namely, that human beings create, make, devise, and celebrate through common and earthly forms the expressive power of religious sensibility.

The universe, as scientific study has disclosed it to us, is open to this kind of subtle and vigorous movement of spiritual power working in and through human nature.

God remains powerful, but power — the capacity to influence reality or bring about significant effects — is redefined through the divine decision to remain defenseless in the face of our own human use of power in order to oppress:

Lastly, I am hopeful your testimony is good for our world through demonstrating that one can be deeply thoughtful, skeptical, and human and still have the power to elicit profound change.

Jesus restores, through his human will in union with the divine, the «willed concession» [26] or the «ecstatic power» of suffering [27] that allows the action of grace to elevate man «beyond nature» into the divine nature itself.

The feminine power to form human nature is, through the distinction of the sexes, separated out from the human power to determine the creation of a new human person because Christ is an uncreated person, and the foundation of all humanity.

We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating human mind, which has almost a creative gift; much less then do we deny or circumscribe His power, if we hold that He gave matter such laws as by their blind instrumentality moulded and constructed through innumerable ages the world as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or organic beings» is inconsistent with divine design - It is accidental to us, not to God.»

The fulfillment of personality is thus a form of communion, whether it be with the God a man worships; or with nature under some aspect; or through intimate communication with ideal things, the inexhaustible quality of beauty or truth that pervades the universe; or with some cause that calls into action all one's powers; or even with things of lesser significance so long as they satisfy the human craving for union.

The divine message will shine through with greater richness and power if we understand something of the channels of human fallibility mixed with high insights through which the message comes.

Whether Jesus Christ's divine - human unity is the sole member of its class, as evangelical Christians would typically claim (John 1.14, I Timothy 2.5), or a paradigmatic member of a class with multiple members, this unity can be construed as an example of a systemic change of the God - world relationship happening once in the history of humanity globally, 5 and entering our cultural / religious awareness through Christ with the power and appeal described above.

Though he became a Catholic late in life, he was, I think, in theological terms what one would call a «skeptical fideist»: temperamentally and through wide experience a skeptic, his skepticism took the form of an incapacity to believe in all merely human authority or power.

«The power of God's love», says John Burnaby, «takes effect in human history in no other way than through the wills and actions of men in whom that love has come to dwell To pray is to open the heart to the entry of love — to ask God in; and where God is truly wanted he will always come.

Through his return to a strong Augustinian view of humanity, Reinhold Niebuhr abandoned any effort to forge loving relations among humans through collective goodwill in favor of advancing justice at the level of human behavior through the use ofThrough his return to a strong Augustinian view of humanity, Reinhold Niebuhr abandoned any effort to forge loving relations among humans through collective goodwill in favor of advancing justice at the level of human behavior through the use ofthrough collective goodwill in favor of advancing justice at the level of human behavior through the use ofthrough the use of power.