At the same time,
through the missionary effort, Christianity moved to or beyond the periphery, and established a new center.
Not exact matches
Contrary to what has been said by western historians, there is evidence to show, though very scanty and fragmentary, that Christianity found its way into South East and East Asian countries even before the coming of western
missionaries,
through the
efforts of Nestorian merchants and
missionaries from Persia or India or China or from all the three places.
The discovery of the Nestorian Tablet in China attests that Christianity came to China in the seventh century
through the
efforts of the Nestorian
missionaries.
Historian David Bebbington suggests a respected paradigm for those who identify as an evangelical: a transformed life
through following Jesus, faith demonstrated
through missionary and social reform
efforts, a regard for the Bible as ultimate authority, and a central focus on the sacrificial death of Jesus.
Evangelical and fundamentalist mission agencies have grown in proportion, while mainline bodies have focused more on assisting indigenous ministries, supplying social services, lobbying for social justice
through political channels, and even turning the cultural conduit around by sponsoring reverse
missionary programs.14 Viewed from only the American context, it appears that mainstream Protestantism has suffered a serious decline in its
missionary efforts.
As the Church advanced
through the centuries and
missionary efforts grew, there came a need to rectify this fragmentation.
Only in the twelfth century was the adherence of the Wends to Christianity completed, partly
through the
efforts of earnest
missionaries, partly by German political supremacy, and partly by compulsory transfer of Wends into German and therefore officially Christian areas and the settlement of Germans in the former Wend territories.