Sentences with phrase «through nineteenth»

While the dispossession and domination of indigenous peoples in the other English - settler countries (Canada, New Zealand and the United States)- especially through the nineteenth century - was not significantly less oppressive than in Australia, those countries did not so systematically, in such bald legal and constitutional terms, deny the indigenous peoples any recognition or rights.

Spanning the sixteenth through the nineteenth centuries, this selection features well - known artists such as José de Ribera, Bartolomé Esteban Murillo, and Francisco Goya.

It will also include historical works (dating through the nineteenth century) that the original organizers gathered in an effort to show the progression of modern art leading up to the controversial abstract works that have become the Armory Show's hallmark.

Organized by The Blanton, and comprising fifty - eight works drawn primarily from the museum's Suida - Manning Collection, the exhibition explores the expressive and technical range of French drawing through preliminary sketches, compositional studies, figure studies, and finished drawings from the sixteenth through nineteenth centuries.

On this conversational tour, explore African American artists» outstanding contributions toward artistic, political and social change, from the days of the New Republic through the nineteenth century, the Harlem Renaissance, the Civil Rights movement, and up to the present day.

New Orleans, La. — Opening June 20 at the New Orleans Museum of Art, Behind Closed Doors: Art in the Spanish American Home, 1492 - 1898, is an immersive exhibition that explores the private lives and interiors of Spain's New World elite from 1492 through the nineteenth century.

In light of the triumphant colonial narrative that is often viewed as dominant from a historical perspective, it is instructive to remember that these groups constituted a direct threat to the colonial enterprise from the sixteenth through the nineteenth centuries, from Brazil, the Caribbean, and Central America, to the Southern US.

One gallery will contain more than sixty Italian, German, Dutch, and French drawings of the fifteenth through nineteenth centuries.

It's a quintessentially American tale: born poor in 1810, Phineas Taylor Barnum stormed through the nineteenth century as a small - time pitchman, museum founder, traveling exhibitionist, and finally, circus owner.

With occasional reverses, through the nineteenth century steps toward this goal had progressively been taken.

All through the nineteenth - century leading Christian thinkers, while not condoning everything new, enthusiastically welcomed and embraced modernity.

Different versions of basically the same picture continue through the nineteenth century in both theologically liberal and theologically conservative circles.

Through the nineteenth century of our era and into the twentieth biblical scholars have worked productively at the analysis of the Old Testament by means of a documentary hypothesis — the theory (supported by many variants such as these) that multiple documents or sources were employed and combined in the present text.

Nevertheless, the weight of Christian tradition remained strong through the nineteenth century.

This understanding endured through the nineteenth century, though not without detractors.

If the love of justice could lead a world that had always known slavery, as mankind had through the nineteenth century, to abolish it, this love can lead America one day to choose life.

The mechanical conception of nature continued to dominate science through the nineteenth century.

Through the nineteenth century physicists believed that atoms were, as the name implies, tiny pellets of matter not susceptible of further analysis or division.

From its birth in 1845, the number of congregations affiliating with the SBC grew through the nineteenth century, and by 1900 the denomination had become fairly large.

The French sociology of religion was characterized all through the nineteenth century by the dominance of the tenets of the philosophy of history as sociology, as developed by Auguste Comte and his successors.2 Its course, methodology, and aims were determined by students of sociology, not by those of religion.

South of downtown the Braves and Pirates play on, sweating through the nineteenth inning on a field approaching dewpoint.

The discoveries and scientific creations of recent years in the field of nuclear energy, transforming our period into a new power age, are directly traceable to the discoveries of radioactive elements by Becquerel and the Curies, inaugurating the new physics.9 A new depth of relations and energy revealed in both earlier and more recent experiments has routed the world - view of mechanism which Newton and his followers through the nineteenth century had come to take for granted.

This applies particularly to many of our time who have been schooled in the thought of Western culture, say from the period of the enlightenment through nineteenth - century philosophy and science.

Through the nineteenth century, most of the discussion of economic issues had this wider context.

Scientists, in any case, continued their work through the nineteenth century on the assumption of the mechanistic worldview.

This process of downplaying continued through the nineteenth and twentieth centuries.

Not exact matches

Until the late nineteenth century, much of the Russian Far East remained under nominal Chinese rule, when the territories were ceded to Russia through what Beijing considered a series of «unequal treaties.»

The silliest of these is the old myth — which I used to think was the invention of some nineteenth - century Protestant clergyman, but which is in fact considerably older — that the «Needle's Eye» was a particularly low gate in the walls of Jerusalem, through which a laden camel could not pass without being unburdened or even (as one zoologically illiterate version has it) crawling through on its knees.

The seers of the nineteenth century finally grasped the fact, and now it is breaking through to the masses.

Already in the nineteenth century Blake and Dostoevsky proclaimed a Christ who can be known only by passing through the death of God, and, if we are radical enough, we might understand that Hegel and Nietzsche were Christian thinkers who grasped the necessity of a theological atheism.

It would not be too farfetched or inaccurate to say that Darwinism in its deeper and persistent effects, as these became manifest in science and industry of the nineteenth and twentieth centuries, and, through them, in other cultural disciplines and activities, contributed to, if in fact it did not create, a new ethos in Western society, dedicated to the task of dealing with the immediacies of existence in their practical aspect.

Even if they attempt to explain away «No one knows about that day or hour, not even the angels in heaven nor the Son, but only the Father» (Mark 13:32), they can not explain away that most every Christian, theologian, scholar, and prophet from the first Century until the Nineteenth Century all believed that the church would go through the Great Tribulation and not escape through some secret rapture that would leave the world paralyzed.

Nineteenth - century historical critics had sifted through the Bible, separating out what they designated the most ancient and therefore authentic witness from later accretions and distortions.

We are still feeling the effects of three great populist movements that ripped through Southern Baptist life in the early and middle decades of the nineteenth century: Campbellism, Landmarkism, and hyper «Calvinism.

With new vigor in the early nineteenth century, the churches of Western Christendom, through the overseas missionary movement, began their long and ever more complex recognition that the ministry and church must go to people in special settings or with special problems.

The dominant interpretation, derived from Franco - German scholarship of the nineteenth century, emphasized material aspects: political contest and domination in the Near East; the social structures of the Levantine crusader principalities viewed, especially by Francophone scholars, through the lens of modern colonialism; cultural confrontation and exchange through settlement and trade, a topos made familiar by eighteenth - century Enlightenment writers seeking to integrate the Crusades into a narrative of European progress; military adventurism that exposed the mentality of crusaders — heroic, passionate, devout, or misguided according to taste.

This corresponds to the general principle, made popular in the tradition of nineteenth century German idealism, that self - consciousness occurs in and through other - consciousness.

Nowhere was the resulting «republican religion» more apparent than in the «Yale theology» of the early nineteenth century, the goal of which was «the moral renovation of the American people through revivalism, reform societies, the religious press, and sumptuary legislation.

The magazines move from the strongly traditional viewpoint of Moody Monthly (a viewpoint carrying on the social ethic of late nineteenth century American revivalism), through the moderately conservative stance of Christianity Today (a stance that seeks perhaps unconsciously to revive the social activism of American fundamentalism prior to the repeal of Prohibition and the Scopes trail), to the socially liberal commitment of The Reformed Journal (a position seeking to be contemporary, and yet faithful to Calvin's thought) and the socially radical perspective of Sojourners (a perspective molded in the Anabaptist tradition).

The recrudescent nineteenth - century theology of Christian subjectivism finds its literary equivalent in the current Christian chic of salvation through autobiography alone.

What little was known in the nineteenth century came originally through French sources.

This focus on education also transformed the church itself, through the agency of the Sunday School — an institution that owed much of its nineteenth - century dominance and modern shape to such Methodist leaders as John Heyl Vincent, founder of Chautauqua.

This vigor of a church unhampered by the close even though friendly control by the state has parallels in the enormous spread of Christianity through the Church in the Roman Empire before Constantine, in the vitality of the Church in Western Europe during the Middle Ages, and in the phenomenal expansion of Christianity in the nineteenth and twentieth centuries from churches which were either independent of the state or were less trammeled by it than had been most of the churches of the sixteenth, seventeenth, and eighteenth centuries.

It had made vast gains through immigration in the latter part of the nineteenth and early twentieth centuries and had consolidated its gains with its outstanding organizational and administrative work.

Troeltsch was thinking specifically about the origin and evolution of sects in Europe from the Reformation through the end of the nineteenth century.

Attention was then fastened on the historical Jesus as the founder of Christianity, and this led, through the rest of the nineteenth century.

During most of this period, at least from the middle of the seventeenth century through the end of the nineteenth century, the world economy was expanding.

The nineteenth - century Anglican bishop, J. J. Stewart Perowne, who knew this tradition well, wrote about the importance of the Psalter in the life and liturgy of the church through the ages:

In the second part, «Unanticipated Consequences of Emancipation,» Wisse sketches» through the lens of the Jewish experience» the crisis of modern liberalism in the late nineteenth and early twentieth centuries.

The question is whether a generation which has lost its faith in all the gods of the nineteenth century, that is, in «history,» or «progress,» or «enlightenment,» or the «perfectibility of man,» is not expressing its desire to believe in something, to be committed somehow, even though it is not willing to be committed to a God who can be known only through repentance, and whose majesty judges all human pretensions.