Load it up with pictures of your business, products, customers, and employees, and set it up to rotate
through the images as a slideshow.
Mouse over the right side to see a «next image» link or the left side to see a «previous image» link; using these links you can proceed
through the images as in a slideshow.
Not exact matches
Then, when it comes time to recall them, you just imagine yourself walking back
through that place and picking up the
images as you go, translating them back into cards.
Through a photo contest, a fan's photo is selected each week to be used
as the profile's cover
image and those fans also win a half dozen cupcakes.
As you scroll
through your Instagram feed, you're bombarded with perfectly composed and edited
images of bloggers, influencers, and fashionistas on their perfect vacations with their perfect boyfriends eating their perfect brunches.
As the OpenROV moves
through the water, it shoots
images back above ground using a forward - facing HD USB webcam and LED lights.
The man's emails containing the
images as attachments had been opened without a warrant, after AOL's system detected the file and sent it to the National Center for Missing and Exploited Children (NCMEC)
through its CyberTipline.
Even
as it spruces up for business travellers, WestJet still feels friendly — an
image cultivated
through savvy social media stunts like the 2013 masterstroke in which airline staff fulfilled Christmas gift wishes for a planeload of passengers.
As Cooper sees it, «You can work out of your garage until the cows come home, but if you want to start meeting with clients and portray yourself and your
image through your physical environment, it's more effective than a shared space.»
When you're considering meta tags to describe your content,
images, and video, you'll likely run
through the list of accurate descriptors and try to find
as many target keywords
as possible to include; after all, there's rarely a technical limit imposed on how many meta tags you can assign to a piece of content.
InnerEye goes beyond the research lab
through cloud - based
image segmentation services that integrate with third - party software products to enhance the clinical workflow of healthcare professionals such
as radiation oncologists, surgeons, radiologists and medical physicists.
I see the
image of God in the Bible
as through the generations a remnant is continually brought
through the wickedness that longs for the promise of God.
The Bible doesn't simply address man
as a cognitive process but
as a complex
image - bearer who recognizes truth not only
through categorizing syllogisms but
through imagination, beauty, wonder, awe.
one only need look at the Church ih China today and it's growth under Communist persecution to get a mirror
image of what it was like for first
through third century Christian's
as well
as Revelation 6:9 - 11 then 14 - 17 nine
through elven are the martyrs and 14
through 17 is a glimpse of judgment for men of war!
But I believe, and am of strong conviction at this, that this country is provoking the judgment of God on itself, by treating it's poor, under - privileged and those who fall
through the cracks
as a burden, and
as a nuisance that is only in the way of it's «at all cost» coveted
image of «greatness», instead of giving a hard and honest look WHY is it the way it is in this country?
Here,
as the Book says, we see
through a glass, darkly, and no
image reveals what it veils.
20 For the invisible things of him since the creation of the world are clearly seen, being perceived
through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not
as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an
image of corruptible man, and of birds, and four - footed beasts, and creeping things.24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever.
After all, it is,
as we shall see,
through the
images and symbols of the cult that the emperor was most regularly encountered by those he ruled.
Their purpose,
as Nouwen explained, is to pull one into the
image in order to see
through it and beyond it to the heart of God, to the reality of the great Mystery.
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When Maine describes Noe's ordeal in traveling
through a desert by saying, «Around him the land quivers and ripples
as if still just an idea in God's mind,» he is making a decision to admit the Platonic
image rather than impoverish the range of language available to him.
Humans,
as God's
image - bearers, are able to interact with God
through any of these dimensions.
Dramatizing the trauma of expulsion from Paradise, Maine sometimes employs the cadences of the Old Testament («The sun rises and sets and does not change») and sometimes the concise, allusive conjunction of high and low that characterizes modern prose (
as in the Babel
image, or when Eve reflects on their vicissitudes «ever since their departure from the Garden to fight their way
through this deathtrap called Creation»).
On the other hand, the
image of some large beast passing
through a needle's eye,
as a piquant figure for something impossible, is found in other ancient Near Eastern sources, and the vastly preponderant weight of textual evidence still favors the contortionist dromedary over the elastic hawser.
For,
as Caldecott highlights, the Catholic tendency, from Thomas Aquinas
through to the contemporary Catechism (one might also add St Augustine and the 14th - century papal Encyclical Benedictus Deus) has been to emphasise that the human soul is not physical, but rather spiritual, in the
image of God's divine nature, and directly created at conception.
Just
as we have often succumbed to the danger of recasting the Scriptures in our own
images through selective use of them, so we have also humanized the sacraments by making them our own acts rather than God's.
As she continues to read, we hear about Paul's incarceration and persecution, about how Jesus is «the
image of the invisible God, the firstborn over all creation,» about watching out for all those false teachings that circulated
through the trade routes, about how we ought to stop judging each other over differences of opinion regarding religious festivals and food (I blush a little at this point and resolved to make peace with some rather opinionated friends before the next sacred meal), about how we should clothe ourselves with compassion, kindness, humility, gentleness, and patience, and love, about how we must forgive one another, about how the things that once separated Jew from Greek and slave from free are broken down at the foot of the cross, about how we should sing more hymns.
Long before Joseph Smith, some early Christians believed that the Son brought his celestial flesh down with him from heaven, but the Church Fathers thought this idea did a grave injustice to Mary, because it treated her
as an empty vehicle
through whom Jesus passed» in Valentinus» chilling
image»
as if
through an aqueduct.
All music in some way is sacramental and all public performance has some religious character, but Jackson cultivated his
image as a lay practitioner of pop spirituality more than any performer in his market segment,
through the soppy universalism of «We are the World»
as well
as through his identification with the Jehovah's Witnesses and, according to recent rumor, with Islam.
But the thrust of the
image was that the Bible, or the Word of God
through the Bible, struck the minister
as he read.
It has a concern for her well - being at least
as much
as, perhaps more than, for my own, a desire to break
through my own
images and idealizations of the girl, my illusions about her, and at all costs to know her
as she really is.
The Protestant
image of the minister
as teacher has evolved from the formal instructor of creed and catechism,
through a softer mothering Sunday school teacher stage, to an «instructing about instructing»
image with minister and laity informally interacting.
Song uses this
Image as a way for Christians to see Christ
through Asian eyes, a way more intuitive than conceptual, more from the heart than from rationality.
An atonement theology directed towards the assuaging of guilt before God is a powerful gospel — in contexts where God is immediately and almightily real; or where (
as we may note more skeptically) a religion is still powerful enough to hold up before its host culture the
image of a holy and righteous deity before whom none is worthy except
through the appropriate cultic observations.
I continue to inspect my life
as the Word shines it's marvelous Light, in hopes of being further conformed to Their
image,
through repentance from all dead works!
In the present field of discussion the only points of certainty seem to be these: (a) both creation and redemption establish the equality of men and women before God,
as both
image bearers and children of God
through Christ (Gen. 1:26 - 27; Gal.
Or, to switch
images, Christian teaching provides one set of inputs into human consciousness, but other inputs are always cycling
through that consciousness
as well.
If the basic purpose of the study of man is defined by the
image of man
as the creature who becomes what only he can become
through confronting reality with his whole being, then the specific branches of that study must also include an understanding of man in this way, and this means not only
as an object, but also, to begin with,
as a Thou.
The «bounds of possible thought» about nuclear weapons may be set by the prevailing «nukespeak,»
as Paul Chilton has pointed out (in Nukespeak [Comedia Publishing, 1982]-RRB- But
through persistent «peacespeak» they can also be expanded, much
as the bounds of possible thought about race were expanded by the civil rights movement — under the
image - sensitive leadership of Christian ministers.
As we make our way through the Book of Hebrews with its glittering and sometimes confusing images of sacrifices and great high priests and its extended metaphor of Jesus as that priest who makes all other priests unnecessary, the following verses come to us with a remarkable clarity and freshness: «Let us hold fast the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.&raqu
As we make our way
through the Book of Hebrews with its glittering and sometimes confusing
images of sacrifices and great high priests and its extended metaphor of Jesus
as that priest who makes all other priests unnecessary, the following verses come to us with a remarkable clarity and freshness: «Let us hold fast the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.&raqu
as that priest who makes all other priests unnecessary, the following verses come to us with a remarkable clarity and freshness: «Let us hold fast the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together,
as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.&raqu
as is the habit of some, but encouraging one another, and all the more
as you see the Day drawing near.&raqu
as you see the Day drawing near.»
The parables with their central message of Jesus regarding the rule of God,
through their
images drawn from nature, serve
as the medium of generating understanding regarding that rule.
Images and colors shift and swirl as the music rises and falls; along the way there are fleeting suggestions of Gothic tracery, images of light shafting down through darkness, and the sun rising through c
Images and colors shift and swirl
as the music rises and falls; along the way there are fleeting suggestions of Gothic tracery,
images of light shafting down through darkness, and the sun rising through c
images of light shafting down
through darkness, and the sun rising
through clouds.
We were, after all, created
as God's
image bearers, yet we've lost some of that
image through our rebellion.
He attacks them by considering iconoclasm
as the first act of the Christian life: the first and continuous act, the breaking down of
images through the Word.
Yet Wilson is guilty of some over-interpretation here,
as, for example, when he writes: «We hardly need to dwell on the psychological significance of the Wardrobe in the first story; we do not need, though some will be tempted to do so, to see in this tale of a world which is reached by a dark hole surrounded by fur coats an unconscious
image of the passage
through which Lewis first entered the world from his mother's body.»
This is a remarkable revision of the GDR's official Luther
image of, say, ten years ago, when he was still viewed
through Marxist lenses
as mainly a reactionary in the 16th century peasant wars.
As we trace back
through the creation story, we understand God created man and woman in His
image, charged them to multiply and be fruitful, and then blessed the first birth.
The color
images of houses for sale catch my eye
as I thumb
through for the sports page, and before I know it I'm checking prices and comparing square footage.
Obviously the intent of the sermon is close to the intent of the text: to create a living
image that can be carried from the sanctuary
as a source of power for living and
as a lens
through which to interpret the world.
The interpretation of the present nature of human beings in any situation,
as «made in the
image of God» and
as «brothers for whom Christ died» should be
as Persons - in - Relation and destined to become Persons - in - Loving - Community with each other in the context of the community of life on earth
through the responsible exercise of the finite human freedom reconciled to God.