The attorney general also indicated that it will take no further action at
this time against the Society.
Not exact matches
First, as the title of a key chapter puts it, the American example shows that religion can «Make Use of Democratic Instincts» in a manner mutually beneficial to itself and democracy; second, sustainable democracy needs religion, which means we can expect democratic peoples to remain attached to its continuance or at least potentially receptive to its revival (cf. II, 2.17, # s 17 - 20); third, democratic
times, because they are enlightened
times, tend to be ones of increasing doubts about religion; fourth, the relevant religion for America and Europe, Christianity, will be tugged
against and perhaps eroded by powerful and ongoing democratic currents toward liberationist and materialist mores; and fifth, religion's authority in democratic
society will always rest upon common opinion.
Protestants began wearing crosses, some -
times large wooden ones, and to argue that the way of the cross taught by Bonhoeffer had powerful implications for how all Christians were to participate in
society and, in particular, in (or
against) war.
The usual assertions are (1) that this kind of religion is today on the defensive; (2) that the defensive posture is occasioned by the flourishing of «conservative churches» (although the alleged liberal enervation is also seen in more autonomous terms); (3) that the growth in religious conservatism and conservative churches is itself the result of widespread reaction
against «secular humanist» values and
against those who hold such values; (4) that our
society as a whole has been experiencing a breakdown in moral consensus, a loss of moral coherence somehow connected with a decline in oldline Protestant dominance; and (5) that some or all of these happenings have been quite sudden, so that the early 1960s can be taken as a kind of benchmark — as a
time before the fall.
At this
time Niebuhr was driven into the mild socialism of the «Social Gospel,» but he soon began to do battle
against what he called its naivete (its lack of understanding of the depths of sin in individual and
society).
The
society of the protesters has in the fulness of
time succumbed to the same historic fate as that which formerly overtook those
against whom they protested.
Chairman, Abdul Qureshi was quoted by the
Times as saying: «It will create a huge agitation in
society and we are already fighting
against Islamophobia.»
Where historians ever since 1789 have sought the causes of the French Revolution in the philosophy of the Enlightenment or in the rise of the bourgeoisie
against feudal - aristocratic
society and monarchy, Van Kley believes the
time is right for a renewed look at the more remote but more profound influence of the struggle between rival Christian notions of the good
society.
The Pope says that
society has a right to defend itself
against criminals, but that in our
time such self - defense hardly ever justifies executions.
But we must address the problems of our
time, one of which is the ascendancy of an arrogant, bloated set of elite institutions with far too much power to shape our
society against our wishes and without our consent.
We live in a
society of busy - ness, with so mich expected of parents and so much to get on and do and so much pressure, that a EC is an inconvenience of having to go
against the perceived norm, having to pay much more intimate attention to our babies, having to deal with bodily functions, having to wake ourselves up a bit to what our culture has conditioned us to and having to go
against the grain — all of which take effort and all of which take
time and / or energy away from other mummy efforts that bring more obvious and societally rewarded benefits.
I don't know if my question has more to do with history of US and its culture and
society (perhaps in some other country or at some other
time in future it's atheists who are pro free enterprise and the religious being
against), or with human psychology?
At the same
time, we must ensure that the victims of crimes and the effect of criminal actions
against society as a whole are also taken into consideration as we weigh changes to criminal justice policy.»
Buster Brown, thanks for a great comment, I too think that when a homicidal terrorist type is put to death and is no longer a threat, their burial is a good
time to show the
society they committed their reprehensible acts in is and
against, is indeed is civilized and capable of respecting the dead; all the dead no matter how odious their acts in life might have been.
Society's relationship with sexual violence
against males is at
times ambivalent, to say the least.
People who have paid their debt to
society and served their
time should not be discriminated
against when it comes to make a living.
POLICE RATED HIGH OVER SEXUAL ASSAULT CASES The Justice for All (J4A), a civil
society group, disclosed on Wednesday that in a recent independent study it conducted, it concluded that the Nigeria Police Force, in recent
times, performed satisfactorily in the handling of sexual assault cases
against women and minors, which is a complete departure -LSB-...]
The Justice for All (J4A), a civil
society group, disclosed on Wednesday that in a recent independent study it conducted, it concluded that the Nigeria Police Force, in recent
times, performed satisfactorily in the handling of sexual assault cases
against women and minors, which is a complete departure from previous low ratings.
Governor Ambode, who led a symbolic walk
against Domestic and Sexual Violence in Alausa, Ikeja, with top government functionaries including the Deputy Governor, Dr. Oluranti Adebule, Chief Judge of the State, Justice Olufunmilayo Oke, wife of the Governor, Mrs. Bolanle Ambode, Commissioner of Police, Imohimi Edgal, Attorney General, Mr. Adeniji Kazeem, members of the State Executive Council, members of the House of Assembly, stakeholders in the justice sector, celebrities, students, among others, said it was
time to walk the talk and ensure that all hands are on deck towards safeguarding the rights of every citizen and the most vulnerable in the
society.
In a Comment accompanying the Series, former US President Jimmy Carter, founder of The Carter Center says, «It is my hope that political and religious leaders will step forward and use their influence to communicate clearly that violence
against women and girls must stop, that we are failing our
societies, and that the
time for leadership is now.»
Six years later, as the WPA's general assembly approached, the Soviet All - Union
Society of Neuropathologists and Psychiatrists expected that this
time the decision would go
against it and resigned.
This was not only a
time of teen angst it was an aggressive rebellion
against the fashion establishment, embracing the grit and the grime of the times.With the RAW emotion from
society's underbelly, living art.
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Against Boys
But after witnessing the history of man's violence
against man, repeated
time and again, Wakanda resolved to shield its supreme technological innovations and ideal
society from the world, to protect its own people by shielding them from humankind's folly.
They can either ignore
society and rise above ignorance, as they have been doing the whole
time, or they can simply give up, admit defeat
against the overwhelming forces working
against them.
Other
times the
societies he fought
against destroyed him: the vengeful Detective Jim McLeod getting shot by a perp whose life he ruined in William Wyler's Detective Story (1951); Colonel Dax being sent back to the front by the World War One military brass he dared to defy in Stanley Kubrick's Paths of Glory (1957); Spartacus getting crucified for leading a slave rebellion in Kubrick's Spartacus (1960).
Whether it's the Justice League meeting the Justice
Society, top heroes fighting the coolest villains in Marvel's «Secret War,» or any number of
times that multiple superheroes stood together
against a foe larger than themselves, fans come out in droves to eat it up.
Violence
against women is not just what is happening to individual women, we see that the educational, economic, social and cultural aspects of the current systems, at local, national and global levels must intentionally work with a transformational agenda to be able to achieve this urgently needed change, that not only robs women and
societies of peace, but does not allow the qualitative development for the new paradigm to become a reality in our life
time.
Could the once «democratic»
society the Author's Guild created back in the 90's be creating a revolt
against big
time media companies such as Google and Amazon, have they really got true premise to contend that Google and Amazon are harming the book publishing industry much like the RIAA is attempting to do with P2P companies and their users.
Best Friends Animal
Society reserves the right to delete any contribution, or take action
against any account, at any
time, for any reason, including permanent bans of your IP address.
The eloquence of their work in reflecting on the nature of the
societies from which they departed, and the character of those in which they came to be rooted anew, will give us much to consider
against the backdrop of the cataclysmic global events that have caused massive human migrations in our own
time.
Titled After Walker Evans, her piece is an intervention in the rigid construction of the photography canon and a critique of the commodification of art, at the same
time leveling a feminist critique
against the ingrained patriarchy of art history and
society at large.
Amy Pleasant's exhibition «re / form,» at Whitespace Gallery through February 15, presents a lineage of human history and responses to issues of identity, from ancient to modern
times, caused by weighing one's role in
society against one's place in nature.
This was perhaps also a very silent and at the same
time very loud protest
against Expressionism,
against an expression - oriented
society.»
Rammellzee «The equation «the RAMM: ELL: ZEE» represents our letters history with the statement «GOTHIC FUTURISM,» witch describes two
time periods of our letters in their war chassis design for battle
against society's curse word graffiti, where the word «Alphabet» means FIRST BET in this war.
Through this practice, she at the same
time levels a feminist critique
against the ingrained patriarchy of art history and
society at large.
His work has also been the subject of important group and solo shows throughout the span of his almost 50 - year career, including
Against the Grain: Wood in Contemporary Craft and Design, Museum of Art and Design, New York (2013); superhuman, Central Utah Art Center, Ephraim (2012); Reenactor, Williams Center Gallery at Lafayette College, Easton, PA (2012); The Last Newspaper, New Museum, New York (2010); 30 Seconds Off an Inch, The Studio Museum in Harlem, New York (2009); Corbu Pops, Carpenter Center for the Visual Arts, Harvard University, Cambridge, MA (2009); Thirty Americans, Rubell Family Collection, Miami (2008); Black Is, Black Ain't, Renaissance
Society at the University of Chicago (2008); Drawing, Dreaming, Drowning at Art Institute of Chicago (2008); Art After White People:
Time, Trees, and Celluloid... at Santa Monica Museum of Art, Santa Monica, CA (2007); William Pope.L: The Black Factory and Other Good Works, Yerba Buena Center for the Arts, San Francisco (2007); 7e Biennale de l'Art Africaine Contemporaine, Dakar, Senegal (2006); Double Consciousness: Black Conceptual Art since 1970, Contemporary Arts Museum Houston (2005); The Interventionists: Art in the Social Sphere, Massachusetts Museum of Contemporary Art, North Adams (2004); The Big Nothing, Institute of Contemporary Art, University of Pennsylvania, Philadelphia (2004); Only Skin Deep, International Center of Photography, New York (2004); William Pope.L: the friendliest Black artist in America at ICA at Maine College of Art, Portland, DoverseWorks Artspace in Houston, Portland Institute for Contemporary Art, ME, Artists Space in New York, and Mason Gross Art Galleries at Rutgers University in New Brunswick, NJ (2002 - 2004); eRacism: Retrospective Exhibition, Institute of Contemporary Art at Maine College of Art, Portland (2002); eRacism: White Room, Thread Waxing Space, New York (2000); Eating the Wall Street Journal and Other Current Consumptions, Mobius, Boston (2000); and Out of Actions: Between Performance and the Object, 1949 — 1979, Museum of Contemporary Art, Los Angeles (1998).
And that concern only redoubles when you use the vision of this wonderful simplified
society you envision to argue *
against * methods, tactics, and initiatives which can, have, or should reduce emissions or otherwise improve environmental outcomes in the present and future — I am thinking here of political engagement in support of the environment generally, and of most of the social and technological strategies for mitigation that we've discussed at one
time or another.
But if we replace these sources of energy with others that allow us to continue modern industrial
society's implicit program of turning everything on earth into toxic waste, success
against GW will be a rather hollow victory (not that I think any kind of real total «success» on this front is really possible at this point in any human
time scale).
If Goldacre really wants to stick his neck out, why doesn't he try arguing
against a rich, powerful, bullying Climate - Change establishment which includes all three British main political parties, the National Academy of Sciences, the Royal
Society, the Prince of Wales, the Prime Minister, the President of the USA, the EU, the UN, most schools and universities, the BBC, most of the print media, the Australian Government, the New Zealand Government, CNBC, ABC, the New York
Times, Goldman Sachs, Deutsche Bank, most of the rest of the City, the wind farm industry, all the Big Oil companies, any number of rich charitable foundations, the Church of England and so on?
As Michael Kimmelman notes in the New York
Times, the Frick was up
against a «coalition of architects, preservationists and landscape designers, joined recently by the Municipal Art
Society.»
The
society officially changed its view by council vote a little
time ago and has entered the recent debate
against referral fees with some gusto.
The claim said that the law
society felt compelled to initiate and continue the investigations
against DeMerchant and Sukonick because of public pressure it was facing at the
time to discipline lawyers that had worked on the transactions.
As Ontario's Law
Times reports, a smoldering series of events led to prominent lawyer George Hunter's resignation as treasurer of The Law
Society of Upper Canada and his disciplinary suspension, and they have now sparked a $ 1.4 million lawsuit
against him and one of Canada's largest law firms, Borden Ladner Gervais.
In a recent judgment, Justice Lynne Smith of the British Columbia Supreme Court identified grounds upon which to reopen the question of the constitutionality of the criminal prohibition
against physician - assisted dying, claiming, in effect, that while the Supreme Court had at the
time of the Rodriguez been correct in stating that a blanket prohibition on physician - assisted dying would be rationally connected to the goal of protecting the most vulnerable people in Canadian
society, such a prohibition is overbroad (you don't need to deny everyone the right to physician - assisted suicide in order to protect
society's most vulnerable persons) and grossly disproportionate in its effects.
The Hearing Committee of the Nova Scotia Barristers»
Society will hold a hearing respecting new charges
against Lyle Howe, a suspended member of the
Society, at a date and
time to be determined.
«However, the Law
Society notes that Mr. West has continued to practise for some
time as a result of the lengthy history of this matter, as described above, and that there have been significant previous costs incurred without orders having been made
against Mr. West.»
The organizations filed a complaint
against Sykes with the 7th Circuit --- the first
time they have done so, though they have protested previous appearances by judges at the Federalist
Society.
«There are
times... when legitimate political speech crosses the line and becomes hate speech designed to stir up hatred
against groups in our
society,» Facebook said in a statement.
(«The history of man
against the state is the history of memory
against forgetting,» wrote Milan Kundera in 1979, and that truth is even more evident in a
time when a digitized
society struggles to hold up a Black Mirror to itself.)