Sentences with phrase «time for all eternity»

On the one hand Satan gets it big time for eternity burning flesh the whole imagery.

The gaze that could stop time for eternity.

When faced with being trapped by time for all eternity or giving up Earth, Dormammu gives up Earth — taking Kaecilius and his followers with him in the process.

Not exact matches

While waiting for something to get complete can feel like an eternity, it is important to make the most of that time.

Saje offers an extremely generous return policy, which allows customers to return products any time, for the rest of eternity, even if it's half - used and they lost the receipt.

So, does your spirit just kind of hang out at Times Square for eternity or what... haha..

I believe in Him and He died for the sakes of All Life to be given an eternity of many lives / deaths lives / death ad infinitum to be lived out within the eons of Time the only thing that is truly Immortal.

if your so called god will forgive murders and child molesters as long as they go to confession and say 10 worthless and meaningless prayers, don!t you think god would forgive a person the tales birth control, if there really was a god, which there is not, I do not believe in god or wasting time going to church to try to get myself into the dream world heaven, but if I am wrong I am going to hell because that's where all my friends are going and I don, t want to hang out for eternity with you morons in heaven.

IF heaven is so wonderful, and our mortal life is just for a tiny instant of time compared to all eternity in this fabulous heaven, then I'm ready to go there right now.

Instead you want eternity, and while shooting for eternity you miss the obvious and you waste your time here.

Surely you don't think an omnipotent loving god, who controls everything, would require the dying to spend their last precious moments, not bonding with their loved ones and saying their final goodbyes, but instead listening to YOU deliver a religious message they've probably heard countless times, and making the delivery of that message a major condition of their gaining life for eternity.

Now the Bible is clear and you are repaid many times over for what you have done with your life and those starved ones will be sitting pretty for eternity.

Our marriage is for all time and eternity.

The Bible is the only Holy book written by numerous authors that are all in agreement and show how the Father's plan of salvation was set before the creation of the world, then tells us of His time here on earth in the New Testament and also explains the tribulations of the end times and how false religions will abound and that we can be ready for His return so that we can all spend eternity with Him in Heaven.

It is certainly not something that will get you burning in Hell for all eternity if you end up with the wrong one at the time of your death.

The overarching interpretive rubric within which to understand the spheres of human life — and, for us here, in particular the family — is Augustine's statement, in Book I of The City of God, that the servants of God «have no reason to regret even this life of time, for in it they are schooled for eternity.»

It is for family in a consecrated state of loving, and makes that loving an office and a ministry in the Church, in time and for eternity.

Talking about blessings being removed, for the limited period of time that we have on this earth, is really then a small price to pay, for then an eternity of blessing through salvation.

For them, the Incarnation was not an afterthought but is The Mystery at the heart of God's creative purpose hidden in the Father's heart from all eternity and revealed in Christ in the fullness of time.

What we know as the traditional image of the Incarnation is precisely the means by which Christendom laid the ground for an inevitable willing of the death of God, for this traditional image made possible the sanctification of «time» and «nature,» a sanctification finally leading to the transformation of eternity into time.

With hope for the future, not in any illusory «progress of mankind onward and upward forever,» but in the confidence that the issues for time and eternity are in the hands of God, remarkable staying power is generated even in the midst of what appears to be social retrogression.

Realities and relationships of space, time, infinity, eternity, and the promise that God and His Christ will be «all in all» (see, for instance, 1 Corinthians 15:28, Ephesians 1:23) surpass our experience and powers of conception.

Many friendships which thrive for a time and then go on the rocks could be cemented for eternity if there were spiritual depths at the center to be shared.

For example, the conception of `' eternity» as merely endless æons of time has given many people an idea of «Heaven» which they have rejected as absurd.

Again, I certainly don't see how God wrongs any of the children if they are ushered into Heaven for eternity at any time.

For her, there is never any true self - possession, never a moment which does not belong, if not to eternity, at least to that passage of time which, for agnostics, strongly resembles For her, there is never any true self - possession, never a moment which does not belong, if not to eternity, at least to that passage of time which, for agnostics, strongly resembles for agnostics, strongly resembles it.

The word used in Hebrews 10:25 is also used in 2 Thessalonians 2:1 where Paul is writing about the ingathering of believers for the Day of the Lord, after which time we will spend eternity with Jesus.

2) «Again, I certainly don't see how God wrongs any of the children if they are ushered into Heaven for eternity at any time...»

A sample: for the feast of Corpus Christi, we are given some practical grounding in Christ's words about being the «living bread come down from heaven», together with thoughts about how we are united to the Father through Jesus, and also with one another - quoting St Paul - and finally a profound look towards eternity as «Jesus» gift of himself is transmitted to us beyond time and space».

And he that loves the moment fears time, he fears that the course of time will reveal his double - mindedness, and he falsifies eternity; for otherwise eternity might still more effectively reveal his double - mindedness.

For is not to speak of God's eternity as the Fullness of Time tantamount to saying that God is the fullness of contingency and of change, and to denying that God is the Immutable, the Unchanging?

Therefore let us consider the evolution of human temporality to see whether we could attain a true concept of the fullness of time that could serve as the basis for a concept of God's eternity as the Fullness of Ttime that could serve as the basis for a concept of God's eternity as the Fullness of TimeTime.

One wonders, however, whether there is any basis at all for the analogy if eternity is viewed as the complete absence of time.

He will ask you to account for your time on earth and if you have not accepted Christ as your personal savior you will certainly go to hell for eternity.

For him eternity is the deceptive sensory illusion of the horizon; for him eternity is the bluish haze that limits time; for him eternity is the dazzling sleight - of - hand trick executed by the momeFor him eternity is the deceptive sensory illusion of the horizon; for him eternity is the bluish haze that limits time; for him eternity is the dazzling sleight - of - hand trick executed by the momefor him eternity is the bluish haze that limits time; for him eternity is the dazzling sleight - of - hand trick executed by the momefor him eternity is the dazzling sleight - of - hand trick executed by the moment.

And here difficulty arises for the traditional formulation, since if God's eternity is seen as the absence of time, it is difficult, to say the least, to see how he could possibly be the source of time.

Every funeral reminds us of just how thin the veil is, between this world and the next, between time and eternity, between the opportunity for conversion and the moment of judgment.

For Greek thinking in its Platonic formulation there exists between time and eternity a qualitative difference, which is not completely expressed by speaking of a distinction between limited and unlimited duration of time.

Thus, God's eternity is not so much timelessness as the Fullness of Time, for to speak of God as «he who is and who was and who is to come» implies time, not timelessnTime, for to speak of God as «he who is and who was and who is to come» implies time, not timelessntime, not timelessness.

What has the reformulation of God's eternity as the Fullness of Time gained for us?

For him, transcendence rejects the dualism of body and soul, of time and eternity, etc., and is not a picture story of how everything is going to end up but means keeping ourselves aware that» [t] omorrow can be different.

On the other hand, I can't count the number of times Christians have declared that I am going to be burning in Hell for all eternity, and sometimes that they looked forward to it.

Hartshorne claims for his dipolar (absolute and relative) metaphysics that it overcomes the traditional antinomies 0f unity and plurality, being and becoming, the infinite and the finite, eternity and time, necessity and freedom.

We humans have a difficult time grasping this, since we don't know what it is like to live in such a relationship at all, let alone for all eternity.

It wouldn't be because I no longer believed in him, but it would still be because I would never even give the time of day to «someone / thing / it» that would send even a single person to a «hell» to scream and burn and suffer and cry for all of eternity.

Idk, maybe it's me, but I have a hard time getting behind something or someone who would knowingly allow even one person to have to experience something like that for all of eternity.

But brothers and sisters there will come a time when if we do not make a choice to accept the free Gift that hung on that wooden cross then we will be separated from that Precious One for all eternity and that is OUR choice not God's.

The reverence he anticipates is for the present because it «holds within itself the complete sum of existence backwards and forwards, that whole amplitude of time which is eternity» (AE 14).

But it is explained in that, God did nt have to offer a way out for anyone so we are just lucky He offered a way for some, and we should be thankful for the time we have on Earth before eternity in Hell, because we don't even deserve that.

So, your all loving, all powerful, forgiving and understanding god is sitting by watching the likes of Ghandi, Anne Frank, Einstein, and untold billions of little children who had the unforunate bad luck to be born in a non-Christian family and be taken before their time get tormented for all eternity?