Sentences with phrase «to die for others»

We must remember that both pastors and soldiers are men who are willing to die for others in their given domains.
I am not talking about skill or talent, I am talking about dying for each other till the end.
Such language is employed in the prophetic description of the Servant of the Lord who died for others; and similarly the Jewish martyrs who suffered in the time of the Maccabees were said to have offered themselves as a sacrifice for the nation.
Whatever the reason, this crucial lapse of proffered care illustrates how our society is less concerned about the suicides of terminally ill people than about the suicides of people who choose to die for other reasons.
They wonder how could he not see it, after all which of the founders, among all monolithic religion, was the most successful, was it not Mohammed, unlike the revered successful saint the rest either led a pathetic life helping others in ungodly matter or even worse died for others («How foolish?»)
If this is true, then only the vision of the eschatological banquet could be an image of the good, whereas the image of dying for the other — though it is the advent of the good in fallen time — can not itself be the final good, without once more subordinating the person to an impersonal totality, in this case an abstract moral principle.
Sinatra, Dean Martin and Peter Lawford play three cavalry officers, always ready for a brawl but willing to die for each other if need be.
They only crossed out the name of the Christ, Jesus Christ of Nazareth, the one sent by God to die for others sins, those that believe him, repent, and do the will of God.
He is a man — he could be religious or non-religious — who dies for others, and who has had the occasion to communicate somehow the experience of preparing for death.
I decided that the dog was probably killed with the fork because I could not see any other wounds in the dog and I do not think you would stick a garden fork into a dog after it had died for some other reason, like cancer for example, or a road accident.
Dying for others is the extreme possibility that is entailed in loving them.
The love that is expressed in this willingness even to die for others is called in the New Testament agapé.
Taking both symbols as representative and interpretative symbols of the life and death of Jesus, expressing the meaning of that life and death and therefore the meaning of Jesus, they both speak of Jesus as living and dying for others, as giving self, of being broken and being poured out, as being servant.
Tertullian's claim — ««Look,» they say, «how they love one another» (for they themselves hate one another); «and how they are ready to die for each other» (for they themselves are readier to kill each other)» — has been emptied of its force by Christian division.
The love that is expressed in the willingness even to die for others is called in the New Testament agapé.
But when the issue transcends petty political rascality, and becomes a vicious war to roll back gains against corruption, corruption that has, for too long, under - developed the people, resulting in mass anguish and pains, then it is nothing but capital crime of political hue: one side must die for the other to prevail.
It's hard to feel that these two should be together when they don't really exude that «would die for the other» attitude that they are supposed to espouse, being the couple madly in love.
One gets the feeling that in battle they would die for each other but would never even speak if they met as strangers on the street.
El deseo de morir por otros (The desire to die for others) consists of casts of weapons used in various battles.
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