What is needed is a teleology to bring the tradition of critique
together with the tradition of a holistic vision of life in the service of human flourishing.
This mix of natural and built heritage
together with their traditions and folklore make them inspirational places for learning.
Not exact matches
«As you build an environment in which not everybody is going to be
together every day in the same space, it became this folklore that made you familiar
with one another,» Whitehead says of the
tradition.
But now historical experience,
tradition and critical exegesis,
together with philosophical and theological reflection on their content and implications, became the privileged medium to discuss the reality of God.
The purpose of the Faith Movement, in harmony
with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working
together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and
Tradition.
I write from the standpoint of a Church of England parish priest and many of my examples are from that
tradition, but I recognize that the Church of England is one church amongst many churches, just as Christianity is one religion amongst many world religions which are slowly learning to share
with each other their spiritual treasures and to work
together for peace, the relief of human need and the preservation of the planet.
What we do
with this difference in the two creation accounts is, first, acknowledge it, and second, explain that they are both there because each was a part of one of the two or three sacred
traditions put
together by an editor to make up the book of Genesis.
It goes on to highlight «the difficulty of bringing
together the perception of challenge
with a new thinking (not just socio - economic) that could better describe, in a Christian fashion, the congruence of new facts
with the language and syntheses already given by the
tradition -LSB-...] Decisive is the recognition, whether positive or negative, of technology.
We Christians have the freedom in Christ to meet
together as often as we like in a structure we are comfortable
with that closely mirrors biblical
tradition.
The most probable assumption is that the ending was added to this parable in the
tradition at a time when it was brought
together with that of the Lost Coin.
What the just war
tradition is really good for is that
together with pacifism it can identify and denounce the less restrained views which in fact dominate public discourse and decision - making.
But our work
together thus far has already established several points that may have an important bearing on the future of theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan
tradition has a place of its own in the theological forum along
with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.
But whereas,
with Aristotle and much of the
tradition, I hold that contingency and change belong
together, as do necessity and eternity, my critic wants to separate contingency and change sharply in application to God.
This oral
tradition was supposed to have been inspired on Mt. Sinai
together with the written law, though it often actually adjusted the requirements of the ancient laws to new circumstances and customs by rather free interpretations.
The job of a Christian preacher, he said, is to «proclaim the given gospel to the given world,» The given gospel — that is to say, the gospel which has come to him from the Christian
tradition which he represents and for which in his preaching function he speaks; the given world — that is to say, men and women in their actual concrete situation,
with their interests and worries, their concerns and their problems, And the two are to go
together, so that the gospel will be heard and (one hopes) accepted by those who hear its proclamation as directly relevant to their own lives.
Taken
together, they argue for «change» but, in the hands of O'Malley,
with a wary glance upon the inherited
tradition of the Church, earlier conciliar authenticity and the authority of papal teaching.
Indeed, those who suggest that the elements of various religious
traditions can not fit
together with integrity are sometimes characterized as the theological equivalent of supporters of the antimiscegenation laws of yore.
Perhaps we shall work for a kind of humanism
with technology on the one hand and spirituality on the other, bringing these
together so that we have a new
tradition and also a new pattern of technological development.
’42 In addition, he not only transmits to us the early
tradition that Christ «appeared to Cephas», but tells us elsewhere that some time after his own conversion he went «up to Jerusalem to get to know Cephas ’43 and «stayed
with him for a fortnight».43 Since Paul and Peter are likely to have discussed all the important aspects of the Christian Gospel
together, we can take Paul's testimony as the equivalent of first - hand testimony by Peter that Jesus had appeared to him.
We need each other to prove to the world that,
with honesty and love, two great and separate
traditions can work
together to fashion a nobler society.
We now have an opportunity to bring
together the historic wisdom of our religious
traditions and customs
with the findings and insights of the behavioral sciences.
Like any culture, the evangelical culture in the U.S. has its own linguistic affectations and quirks, blending
together lines from Scripture, hymns, and
tradition with everyday colloquialisms and figures of speech.
His prayer first gathers things
together,
with tradition perhaps upholding and giving reference to his day - by - day experience, and then holds it up in supplication, penitence, or thanksgiving to the light of God.
A theology of interfaith cooperation lives honestly alongside your theology of salvation and evangelism, but also asks what in your Christian faith — your relationships to Jesus, your understanding of the Bible, your knowledge of Christian history and
tradition — speaks to why you might work
together with people of other faiths on issues of common concern.
I think some christians are against men being
together with other men because it goes against their long church
tradition of men being intimate
with alter boys.
There is no local
tradition or historical evidence connecting Thomas
with the Parthian empire proper; but it is very probable that Thomas worked in Basra and its neighbourhood on his way to India and the first contact of the Indian church was
with the church in Basra (Fais), the name of Thomas linking them
together.
I believe that persons, including leaders, of different
traditions of faith should treat each other, and each other's faiths,
with respect and look for opportunities to work
together to uphold and advance values they hold in common.
They can't have all been there the same year, but my memory puts
together on the table sweet potatoes and yams, butternut squash and the white potatoes mashed
with milk and butter that — in one of those family
traditions by which chores get divvied up — we were told only Uncle Hugo could make well.
Most recently, they have sought to wrestle —
together with people of other faiths —
with the awful issues everyone must confront today - nuclear war, hunger, disease, the despoiling of the ecosphere — and to reach into the various
traditions as possible sources of values and visions for facing such horrors.
In the best
tradition of those
with everything to gain and nothing to lose by fighting, if necessary against the rules for what they want, the friaries of Erfurt and the six other Communities who had joined
together to send the deputation immediately sent another two friars off to Rome,
with a further objection and request.
The lecture became a sermon, and then a lecture again as Bible and theological
tradition jostled each other in his exposition of what, formally, was called «the incarnation», «the enfleshing of the Word of God»: «God places Christ in himself, so that he is utterly and completely made human and we are utterly and completely made divine... So now God
together with his beloved Son is utterly and completely in you, and you are utterly and completely in him, and all
together is one entity — God, Christ and you.»
It is necessary to remember, in the first place, that two distinct worlds were brought
together for the first time within the Islamic Society: the ancient and diversified Mediterranean
tradition of Rome, Greece, Israel, and the Near East; and the original civilization of Persia
with its distinctive pattern of life and thought and its fruitful contacts
with the great civilizations of the Far East.
Despite the advent of solo munching - on - the - go (the «Pret a Manger age» Dan Hitchens aptly described in a recent column) these chefs and columnists persist in believing that food ought to bring folks
together, that a meal should go hand - in - hand
with conversation, and that the universal act of eating merits distinct rituals and
traditions.
In the end, any theology worthy of the name would need to work out some accommodation between the structures of the Church, on the one hand,
with its monarchical papal authority, its
traditions and practice, and, on the other, Scripture, the written record of the life, death and resurrection of Jesus Christ,
together with the records of the life and teachings of the group of His first followers.
On these and many other issues related to authority and ecclesiology, the way forward is not to smudge over deep differences that remain between the two
traditions but rather to acknowledge them openly and to continue to struggle over them
together in prayer and in fresh engagement
with the Scriptures.
Today, the Sunday Supper family is getting
together with Gallo Family Vineyards to share memorable holiday meals and
traditions.
My sisters, our husbands, children and grandchildren gather
together on Easter weekend for an Easter Egg hunt
tradition with our mother.
And how vegan cuisine plays
with traditions from all over the world bringing
together every corner of our little planet.
Thanksgiving dinner and other meals over the holiday weekend provide an opportunity for people to connect
with one another by participating in centuries - old communal
tradition: giving thanks
together over a joyous meal.
That's probably what I'm most excited to do
with our children — create
traditions that draw us closer
together as a family.
They wake up in the morning because they're coming
together with families and
with whole towns and regions continuing a centuries - old
tradition of crafting amazing, sustaining cheese.
This is the big question that Tropical
Traditions is researching now, as they work
together with organic grain mills and suppliers to try to determine how this has happened.
The farmer cooperative run by Amish in rural Wisconsin since 2010 has been working
together with an Internet business, Tropical
Traditions (now Healthy
Traditions), to market their eggs from cage - free chickens fed a specially developed feed that contains no soy, no corn, and ingredients that are tested to be free from GMOs and the herbicide glyphosate.
Tropical
Traditions and the Healthy
Traditions network will be working hard
together with health - conscious producers and suppliers to provide nutritious uncontaminated food as an alternative to commodity food that is mass produced.
Hope this Thanksgiving is as magical as last year's for you two — spending it
with your favourite person and creating new
traditions together sounds pretty great to me.
In 2004, we moved onto 25 acres in the Temecula Valley Wine Country and brought Peltzer's Pumpkin Farm
with us, continuing the
tradition of bringing families
together on the farm.
They've been part of the American culinary
tradition since the beginning of the country, when resourceful farming families put
together dessert
with whatever they had on hand.
It's about pride,
tradition and preparing great meals to enjoy
together with family and friends.
Combine this flavor profile
with minestrone, bringing distinct flavor
traditions together in a celebration of the best of both worlds.
It's a lovely
tradition for families and extended families to get
together, and I know my husband is planning for us to be one of those families
with yearly visits.