Sentences with phrase «togetherness as»

We love how all of these projects easily lend themselves to involving the kids and creating fun family togetherness as well.

Enjoy Privacy + Togetherness This Palm Springs vacation rental is well designed to provide the perfect setting for a shared social experience with a great combination of togetherness as well as maximum privacy.

Lukafit takes its vision a step further, by promoting self - care fitness togetherness as an ethos — moving together as opposed to individually — a You.

There will be crafting, reading, daydreaming about the spring, and much togetherness as we settle into our first winter home.

We bought a bed guard so we could utilize the whole width of our kingsize bed, and we felt a new level of togetherness as a family.

After the first game of the season and being 18 points down in the third quarter and to get turn it around and get ourselves the first win of the season shows the character and togetherness as a squad and club.

«There was such a great feeling in the locker room, a feeling of togetherness as much as on any team I'd ever been associated with.

God's superjective aim requires that a twofold harmony of interrelatedness must develop: first, the microcosmic harmony of each occasion, in which the occasions are enabled to incorporate as many elements in harmonious togetherness as possible, and second, the macrocosmic togetherness of the individual occasions, so that the individually attained harmonies might be interwoven in each new becoming.

«4 Transition is a togetherness as the unification of past multiplicity, but it is outside of subjective experience, which can only be initiated by its completion.

The tears that flow from this man's sons are bitter and with much consolations gathering in their togetherness as wasted nuptials being leveraged upon by time's undoing stature.

Assuming that Sunyata, or Total Emptiness, only appears as a consequence of the total emptying of consciousness and experience, can we surmise that God and the World can only appear as Totality or Total Togetherness as a consequence of the total emptying of everything which is given and manifest to us as God and the World?

The tears that flow from this man's sons are bitter and with much consolations gathering in their togetherness as wasted nuptials being leveraged by time's undoing stature.

Not exact matches

Many companies are engaging in corporate challenges, such as bike to work day, wellness competitions, community service events, and other activities to help build a sense of teamwork and togetherness.

Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations of his children and their children, and died a very happy and fulfilled life, knowing that all of his family was left with love, and peace and togetherness among each other, now this is true life, living righteously and wholesome by ourselves and by others around us is what we are all suppose to live like, caring for your neighbors faithfully, and all be as one now not after it is too late but now we need the law of righteousness from YHWH, the 10 commandments, the sabbath, a day of rest, and the passover to remember the ones who died innocently, and to remember the freedom of our lives given by YHWH and do good by one another and not let each other fall, right now is what we need in this world today people.

Alone Truly are all the people yet in the company of the otherly kind does one bring about a sense of togetherness, as an aliveness of sorts.

If process is a whole with parts, the meaning of «process» as temporal extension can not be a growing together of parts into a whole, or the «concrescence of many potentials» (Process 22), because the «togetherness of things» in the occasion of experience (Adventures 234) is already established as the actual entity begins since «relationship is not a universal.

The reason for this suggested change of language is that wholes are established at transition, and creative process (as in 2b) uses the togetherness of the many prehensions (that give birth to the new whole at transition) to make a new specification.

In speaking therein on the contribution of religion to metaphysics — and he identifies this contribution as the realization of the togetherness or the interdependence of the universe — he says:

If the apparent togetherness in experience of both clear and dim consciousness, or of hearing and seeing, is declared unreal, as in this alternative, then no basis remains for any doctrine of togetherness whatever.

As it enters its third decade of life, COCU is working consciously to foster such togetherness, in theological agreement, in ministry and mission and in congregational life.

I want to say that the human organism is like the agency in that there is both the unified togetherness of experience enjoyed by the director and fragmentary bits and pieces of structure which may be at odds with, out of tune with, the agency as a whole.

When we worship a triune God we celebrate the love which flows in God's eternal dance of togetherness, and which we know through Jesus Christ as Lord of the dance.

Here is where Buber's terminology shows itself as clearer than Heidegger's «Dasein ist Mitsein» (existence is togetherness) and Marcel's understanding of knowledge as the third - personal object of the dialogue between a first and a second person.

The intrinsic togetherness of the indicated state of affairs as logical subject and the assigned predicative pattern in their potentiality for realization is phenomenologically distinct from the eventual truth or falsity of the proposition.

Liberative Solidarity is a process by which we see reality as the poor see it and in togetherness build new community.

21 In his James Lectures at Harvard in 1940, he abandoned the term «particulars» for «universals» or «qualities» that, based on the examples he cites, functioned somewhat like Whiteheadian «eternal objects»: that is, ordinary macroscopic objects or experiences are to be conceived as a particular togetherness of these qualia at a given locus in spacetime.22

The inclusion of the eternal object «b» in an actual occasion «a» and the selection of its functional possibility as a «Tonic» determines its real - togetherness with the eternal object «F - sharp.»

If the temptation is to look upon the church as a haven of togetherness in a hostile or indifferent society, the church need not succumb.

And this difference is adequately established when Whitehead asserts that a nexus arises as a «particular fact of togetherness» (PR 20/30), e.g., a nexus comes into being as an entity constituted by the relations of mutually interacting entities of a more primary type.

But as an existent thing, a Society per se, and likewise a civilized society, is more than simply an indeterminate assortment of relationships, something greater than merely a «composite togetherness.»

While I have no dog in the hunt as to how best to preserve the Catholic understanding of the church, I do wish to preserve the twenty years of togetherness Catholics and Evangelicals have experienced.

It is this problem that has impelled some process thinkers to envision God as a «society» — a togetherness of occasions in terms of a mutually prehended form — and furthermore, a society with «personal order,» that is, in which the members are related serially.

Is this doctrine grounded in a religious apprehension of the togetherness of the universe, leading to an understanding of actuality as complete togetherness — «togetherness of otherwise isolated eternal objects, and togetherness of all actual occasions» (SMW 251)?

Creativity does not explain why they occur or what form they take, but if they occur at all and regardless of what form they take, each will be an instance of creativity, a fresh unity formed as a new togetherness of the antecedent many and offering itself as a member of the multiplicity of which any subsequent occasion must take account.

As Whitehead writes in Process and Reality, God operates the «basic adjustment of the togetherness of eternal objects on which creative order depends,» in other words, the «conceptual adjustment of all appetites in the form of aversions and adversions» (32).

The extensive continuum as a principle of togetherness of actual entities is given to presentational immediacy which «gives positive information only about the immediate present as defined by itself» (PR 124/189).

On the divine non-temporal actual entity as ground for the relevance of eternal objects Whitehead contends that «if there be a relevance of what in the temporal world is unrealized, the relevance must express a fact of togetherness in the formal constitution of a non-temporal actuality» (Process 32).

Accordingly, togetherness has to be so conceived as not to interfere with the principle of causal independence.

Even though I am not religious and don't subscribe to believing scripture comes directly or indirectly from God, I do think a more healthy theology would be one that embraces the world and is focused on adjectives such as love, understanding, acceptance, and togetherness.

The ontological principle can be expressed as: All real togetherness is togetherness in the formal constitution of an actuality So if there be a relevance of what in the temporal world is unrealized, the relevance must express a fact of togetherness in the formal constitution of a non-temporal actuality.

the ontological principle can be expressed as: All real togetherness is togetherness in the formal constitution of an actuality.6 So if there be a relevance of what in the temporal world is unrealized, the relevance must express a fact of togetherness in the formal constitution of a non-temporal actuality.

Accordingly, extensive continuum as such does not seem to be an adequate principle of real togetherness, of real external relations.

Thus creativity - esse points to the togetherness of «before» and «after» in the concrescence, not as a mere theory», but as the depth and power of concrete existence.

The divine act of being as the togetherness of the modes of time thus makes possible the flow of time out of the future, into the present and thence into the past, while itself remaining unchanged.

Hence, as the manifest «togetherness» of things, Bradley does not conceive substrative feeling as blank or featureless; as he puts it, «There are no distinctions in the proper sense, and yet there is a many felt in one» (ETR 174).

Also, since transition as an instance of unification is an instance of togetherness which does not involve consciousness.

For the «internal diversity» which Bradley could only place in feeling as one conflicting metaphor among others (cf. ETR 196), becomes in Whitehead the actual entities of which feeling is the «intermediary» (PR 88); so conceived, Bradley's «togetherness is appropriated within a pluralist framework.

For in the later work, where a full - scale «metaphysical synthesis» is attempted, Bradley's reconciling concept of feeling is now resorted to as an expression of the «togetherness of entities in the world, i.e., with Bradley, Whitehead does not see experience primarily as a matter of the cognition of objects.

Insofar as God's conceptual envisagement is the togetherness of all possibilities, it is the ultimate harmony.

As valuation, it exhibits the adjustments of aversion and adversion relevant to the various possibilities of combinations; as unification, it exhibits the ultimate togetherness of possibilities unbounded by actualitAs valuation, it exhibits the adjustments of aversion and adversion relevant to the various possibilities of combinations; as unification, it exhibits the ultimate togetherness of possibilities unbounded by actualitas unification, it exhibits the ultimate togetherness of possibilities unbounded by actuality.