Sentences with phrase «tomb with»

I can't wait to check out that tomb with that giant mechanical clock thing!

Think of the chivalric knight's tomb with his dog at his feet as a symbol of fidelity, or the magnificent medieval manuscripts with lively dogs, cats and birds tumbling from the margins.

In place of the epilogue, the movie would have better ended in Dumbledore's tomb with Harry returning the Wand as in the book.

No, although its art direction and set design are (especially in the tomb with all the dead roots hanging down like tendrils).

This gravely serious drama is as insular as a tomb with Muzak.

Minus the whole locking them in a tomb with Pharaohs,... [Read more...]

No wonder Mary runs from the tomb with fear and joy struggling for mastery.

however, says, «So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples.»

The group of Jewish worshipers entered the site without proper permits and did not coordinate their visit to the tomb with Israeli or Palestinian officials, the Israeli military spokesman said.

Evidently they had not gone into the tomb with Joseph of Arimathea when Jesus» body had been carried there from the cross.

Tradition dictates that a disgruntled priest who was bitter at being passed over for promotion had told the ruling Muslim caliph that a priest simply «greased the chain of iron that held the lamp over the tomb with oil of balsam» and, once the shrine had been sealed, «applied a match through the roof to the other extremity of the chain» so that «the fire descended immediately to the wick of the lamp and lighted it».

We see God choose lepers to discover the miracle just as it is women coming to the tomb with their own material concerns who discover the great miracle.

And love and mourning and emptiness and faithfulness drive us to the tomb with our myrrh.

He even reportedly spent his nights sleeping in the tombs with the bats and spider webs.

So in the meantime, if you've ever wanted to see the elegant hieroglyphs of Luxor Temple or ride into the Valley of the Kings and explore its tombs with practically no one in sight, now's your chance.

Archaeologists discovered 12 human remains in the tombs with a variety of artifacts left for the dead.

Other additions include a new online co-op expansion to Endurance mode (where you can raid tombs with a friend), a re-envisioned version of the cold - weather outfit and the Hailstorm pistol that was featured in Tomb Raider III, a special card pack will allow you to replay the main story with five classic Lara models and for hardcore fans, they added a brutal new «Extreme Survivor» setting, which increases the difficulty and strips out all of the checkpoints.

Not exact matches

So the fact that Mary found the tomb empty and nobody there in John is perfectly compatible with her and another Mary finding the tomb closed, experiencing an earthquake, and an angel coming to roll the rock away in Matthew... which is perfectly compatible with the numerous women who find the rock rolled away and two men suddenly standing beside them Luke.

For example, the gospel of Mark ends at 16:8 with the women leaving the empty tomb so scared that they do not tell anyone about what happened there.

There is even the fantastic genre,» with «a wild boar, a hermit, several tombs, and a boat which detached itself alone from the shore, to lead you into a boudoir, where jets of water streamed over you as you lay on the sofa.»

As Milosz looks at the names on the tombs, from his own «half broken inside» he begins to establish a communion with those buried there, musing ironically on the meanings of the names he reads: «Crazy Sophies, / Michaels who lost every battle, / Self - destructive Agathas.»

Chad, you persist with this empty tomb thing.

@fimeilleur actually i can back up the claims i make both personally and historically, one example Abraham, Machpelah (actual location of his tomb and remains along with 5 others in Israel right where they are supposed to be) Kedorlaomer king of Elam, (defeated by Abraham and recently discovered) it is said Abraham believed God and it was credited to him as righteousness.More than that Abraham saw God and spoke with Him, not the god you are on about that men use to justify their evil intent, but the God who has created all things, the God that no one especially you can not contain.Ignorance is your choice but that will not negate the existence of God in any way.No one that i am aware of has all the answers at this point regarding spiritual things, evolution or evilution there are areas God has not yet revealed to mankind but every day more is discovered.I find it amazing that God is big enough to share discovery even with those who would reject Him.

You'd think that the empty tomb would be sufficiently important that Christians would have kept up with.

She may have had a falling out with James the Just as well as other disciples after Jesus» death, as she never appears again after the «discovery» at the tomb, although there is a gnostic «gospel» attributed to her.

[Barr] does not feel that it is necessary to accept what he acknowledges is a strong argument, namely, that since Christ's risen body was materially continuous with his body in the tomb, so (probably) is our risen body materially continuous with our premortem body.

With time, the location of the tomb was forgotten until in the 9th century a hermit, Pelayo, informed the Bishop of Iria, Theodomir, of the appearance of stars and strange lights and, excavating, they found the tombs of James and his disciples, the place thenceforward being named Santiago de Compostela (of the burial place).

Most new testament scholars say that the Gospel of Mark originally ended with the story of the women who go to the cemetery, only to encounter a mysterious young man pointing to Jesus» empty tomb and announcing the resurrection.

Matthew shares with Luke the reference to the womb; Mark shares with Luke the reference to the colt; John shares with Luke the reference to the tomb.

With love, of course, which included taking up whips and chasing them from from temples courts, calling them snakes and sons of snakes, whitewashed tombs, sons of hell, etc..

In the final frame the menorah becomes a smoldering cross, and in a nearby cave (an empty tomb), bread and wine are set at a table with the words «Do this in remembrance of me.»

Notice: Jesus is troubled and weeping; the tomb is not far from Jerusalem; the tomb is a cave with a large stone covering the opening; the stone is rolled away; Jesus cries with a loud voice; the grave cloth is left at the tomb.

A Resurrection of his physical body, such as is implied by the empty tomb and by some of the stories in the Gospels of his appearances, would point towards a docetic Christ who does not fully share the lot of men; unless, indeed, bodily corruption were to be regarded as being bound up with the sinfulness of man which Christ did not share (but, unless we accept an impossibly literalistic interpretation of Genesis 3 as factual history, it is impossible to hold that physical dissolution is not part of the Creator's original and constant intention for his creatures in this world).

Those who would explain away the Resurrection of Jesus by saying that he never really died, but revived in the cold of the tomb, leave themselves with insuperable difficulties.

It seems quite likely that Mark's gospel originally ended at chapter 16, verse 8, with the words, «Trembling and bewildered, the women went out and fled from the tomb.

When the angel appeared to Mary Magdalene at the tomb, he did not discuss with her the fittingness of the Resurrection, but rather called out, «Come and see the place where the Lord lay.»

That faced with so much suffering, anguish and loss they may know that the Christ of the cross and of the empty tomb stands with them in love and that his people care for them and remember them.»

With regards to the Resurrection of Jesus: the first testimony about this event came from the women who went to the tomb.

In John, Mary, finding the tomb laid open by the removal of the covering stone, concludes without investigation that the body has been removed by some person or persons unknown, and reports to the disciples in that sense, but as in Matthew, a meeting with Jesus himself resolves all uncertainty.

But they do not concern simply the relative lateness of the emergence of the empty tomb tradition; they concern much more Christ's approach to his Passion, the intention with which he confronted his supreme hour.

To believe that the women, who were at the tomb right as the Sabbath (High Day) was beginning, and then RETURNED and did all this BEFORE the Sabbath started is not feasible, along with the fact that Marks states that AFTER the Sabbath was past, they bought the ingredients.

But they do not concern simply the relative lateness of the emergence of the empty tomb tradition They concern much more Christ's approach to his Passion, the intention with which he confronted his supreme hour.

Because «they came with their spices prepared» thinking the body was in the tomb still (``... so they might anoint Him when they would come» Mark 16:1)-- , it was the women's first visit at the tomb, but they had to discover that the tomb was EMPTY and they could not anoint the body.

And while we can identify with Christ's suffering when we feel we are in the midst of our own tombs of darkness, it still often feels like a stretch to call this time «good.»

If you care about him you should be worried for what his meeting with the guy who «came out of the tomb» will be like.

Because it was a material being who died on the cross, rose from the tomb, and ascended into heaven with spirit and body inseparably united, Latter - day Saints have no difficulty believing also that «the Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit.»

He was Wednesday night, Thursday night, and Friday night, along with Thursday day, Friday day, and Saturday day, three days and three nights in the tomb.

Since they set out to abolish such later innovations as the venerating of Islamic saints and visiting their tombs, the Wahhabis came into direct conflict with the Shi'ites, who focus so much attention on the mausoleums of their imams.

With a Wednesday Crucifixion the women who prepared spices, a simple process, would have come to the tomb to anoint the body of Jesus on Friday.

Thus far Luke has followed Mark in broad outline, but the account of the empty tomb has been built up in rather more detail, the saying of the angel (s) to the women has been completely recast in line with Luke's view that all the Easter events happened at Jerusalem, and not in Galilee, and the women are said to have informed the disciples.