False gods are all reflections of a false and all
too human self - exaltation.
Not exact matches
So in that spirit, you can start realizing that it is the
human species which will go on, if it doesn't become
too self - destructive.
We think not only of objects as
self - contained in particular regions of space and related to one another only externally, but we think of
human selves that way,
too.
Too great an attachment to the datum
self as a methodological starting point commits one unwittingly to solipsism, Hartshorne holds, since one could never achieve a sound epistemological basis for inferring the existence of anything beyond the datum
self by this method.31 Further, if it is true that
human beings are social all the way down, resistance to a literal participation in the being of a person by others (including their literal purposes) is also a form of impersonalism, according to Hartshorne's analysis — a charge from which Brightman would have reeled, had he realized that this was Hartshorne's implication.
the seeming absence 0f other
selves within experience is what my theory implies would characterize
human experience, since a
self on that level could not conveniently manage other
selves as clearly and distinctly manifest to it, but only
selves on such a low level that only vague mass awareness of them would reach full consciousness, for individually taken they are
too trivial to notice.
Too many idiots who are claimed as or
self - proclaimed scholars... What does the Bible say, hello??? Knowing Jesus Christ and the Bilbe only comes by Spiritual Revelation, not by
human logic or reasoning!!!
Theological anthropology would agree with this but would add that it is
too superficial to interpret the
self - centredness in
human beings as a mechanical disorder or as an organic maladjustment easily corrected by the mechanical or organic processes to come; and that the condition of rational objectivity also requires overcoming of the spiritual alienation of the
self from God which is behind all psychic and social alienations.
His attempts to fix the problem can never be free of the all -
too -
human and quite understandable temptation to
self - justification.
It must be said of his view what has been said of the monastic and the Reformers» solution, that it solves the relationship of
self - sacrifice to
human loves
too easily.
To accept even the right of
self «defense, as the Pope does, is to accept the all «
too «
human logic of worldly power structures and to ignore the decisive victory of the Lamb.
The error of liberal humanism is its
too great reliance upon the
human capacity for transcendence over
self - interest.
Animal rights activists believe that animals deserve rights comparable to those of
humans, e.g. life,
self - determination, etc. because they
too are sentient beings.
@Taj if religion is the whole answer then why are so many poor people's from all over the world want
too bring their religion that did not work in their home countries
too the USA if their faith in their phony religion was working would not need
too get on a airplane or boat why is so much
human oppression in poverty man made religious people's or they blowing them
self up with bombs
And just as in
human contacts the new understanding created by encountering another in love and trust is kept pure only when it permanently retains its connection with the other who is encountered, so
too the
self - understanding granted by faith never becomes a possession, but is kept pure only as a response to the repeated encounter of the Word of God, which proclaims the act of God in Christ in such a way as continually to represent it.
In the field of psychology,
too, it is interesting to note that Professor D.S. Browning of Chicago (especially in his «Psychological and Ontological Perspectives,» which appeared in the Chicago Journal of Religion in October 1965) surveyed the dynamic and gestalt psychologies, along with the so - called depth psychology of the psychoanalytic school, to show a convergence upon a view of
human behavior and
human self - awareness that is similar to the organic pattern stressed in process thought.
John Burnaby saw rightly [66] that «Augustine in his zeal for the divine
self - sufficiency is
too fearful of representing the loving will of God as a real seeking of our
human love.
But I'm not sure the comparison to «animals» is a fair one since animals do not wear clothes nor are
human babies as instinctual and as
self sufficient as most animal babies... (I've never heard of a mother chimpanzee holding her young over a bowl to pee; --RRB- but as long as our children are cared for in a loving manner we shouldn't judge
too much other parenting techniques.
Researchers trained a
self - driving robot to abide by social protocols — keep right, pass left, don't follow someone
too closely — as it navigates among
human pedestrians, Maria Temming reported in «Courteous robot gets around» (SN: 10/14/17, p. 5).
Massive redeeming feature is the cinematography.l have never seem Florida captured in all it's beauty of weather and landscapes allied to the vulgarity of retail Americana.It is a visual feast and highly evocative and atmospheric.William Dafoe is always highly watchable.The film is lacking is compassion and humanity and has
too much one way traffic of
human self inflicted hardship.
Without saying
too much, Prisoners becomes an interesting
self - reflective lesson in violence and our overly - reactive
human nature.
She doesn't speak in the smugly
self - deprecating tone of unnervingly beautiful celebrities eager to point out that they,
too, are
humans with physical insecurities; rather, it's expressed as a shrugging statement of fact.
Or does part of the responsibility lie with the people who exploit
human beings» limited impulse control and general inability to make sensible choices, whether by saturation advertising aimed at showing how their establishment offers a bunch of drunk people unlimited bread sticks and bottomless cheesecakes for a special low price or lulling them into thinking
too large and
too thirsty vehicles transform their sedentary fat
selves into adventure - loving action figures?
The characters are charming, realistically
human (some lies to benefit one's
self, a few drinks
too many, sometimes making a fool of one's
self), You can't help loving them all and hoping it all works out for them in the end.
Somebody in my past did bad things to me and I was especially terrified of strangers and people I didn't trust... but instead of running away I would try to protect myself...
humans call it fear aggression, I called it
self defense in a world that hurt me
too many times.
For a
human, a few
too many Easter eggs can be seen as a bit indulgent and lead to an afternoon on the sofa in a
self - inflicted chocolate coma.
If you can manage to look past the countless jiggling, giggling girls, you'll find a story that deals with issues such as the value of
human life, the importance of
self - worth, and the fact most of the time when we're alone it's only because we're
too proud — or perhaps
too afraid — to ask for help.
Houston - based artist Allison Hunter is a
self - described «signmaker» who uses her art to draw attention to the simultaneous vitality and vulnerability of animals, punctuated by the all -
too - common
human desire to rule over them.
«Bryan Christie's inventive display of the
human body becomes a noiseless response to the repetitive,
self - important, over-glorified or blatantly political canvas — all
too often regurgitated in contemporary art.
Many
too many so - called and
self - proclaimed people with «expertise» assure us that we simply need to do nothing other than that which we are doing now; that we must «stay the course» of unbridled economic growth, increasingly conspicuous per - capita resource overconsumption, and unregulated propagation of absolute global
human population numbers.
It says current
humans are
too dumb &
self - absorbed to pay attention to the threat of global warming.
No one else
Humans are instinctually far
too self centered to save themselves through the kind of selfless concerted action described in this treatise.
These examples show how the
self - important urgency of Environmentalists allows them to diminish
humans, to portray us as
too stupid to engage with the decision making process, or
As you and I know only
too well that for every
self represented litigant there are many ore who simply give up The infrastructure of the law actually requires
human beings to be present.
Labor experts and reams of data released in recent months argue otherwise: They foretell vast economic consequences upon the mass - market arrival of AI, as entire industries are displaced — not just blue - collar jobs like trucking, as
self - driving vehicles replace
humans at the wheel, but white - collar positions like stock trading
too.
Furthermore, since the therapeutic use of
self in systemic work is important, termination of the encounter necessarily faces the therapist
too with a challenge in
human - relations terms.