I went to seminary and
took biblical studies and languages.
Oh that's right, You never
took Biblical Studies.
Not exact matches
Early on in my lectionary
study and preaching I learned to
take the assigned limits of the
biblical passages as suggestive rather than prescriptive.
Since I do not have time to
take a semester of
biblical study and get back to, I will have to assume some of these catholic sites know what they're talking about, and you do not.
As the literary
study of the Bible was gaining ground, however rapid changes were
taking place in the larger field of literary
study, changes that were quickly reflected in
biblical studies.
He clarifies his rather vague definition of the field by contrasting
biblical theology with five other modes of
study: doctrinal theology, nontheological
biblical studies, history of religion, philosophical and natural theology, and «the interpretation of parts of the Bible as distinct from the longer complexes
taken as wholes.»
It's evangelicals who have
taken fields of
study, such as biology, archaeology, and
biblical studies, and mutilated the square pegs to make them fit into their round holes.
Like the older alternative from which it deviates, however, this approach may also leave students overwhelmed, particularly with the magnitude of what it
takes to become competent at
biblical study.
Do you ever plan on
taking a class in
Biblical Studies?
What is striking is that reflection coming out of life experience and
Biblical study in communities that have
taken for granted the reality of God converge so far with the ideas of God that come from those who have wrestled with, and proposed alternatives to, the dominant philosophical views.
So when I would get to the unit on the prophets in this introductory
biblical studies course, I would be up there ranting and raving about justice, and the passion for justice, and my students would be sitting there not looking excited at all,
taking notes, wondering what was going to be on the exam.
I have
studied many other theologies and the theology of the cross that Luther
took directly from Paul pretty much (in my mind) makes thebest sense of the entire
biblical narrative.
In fact, when I've actually
taken the time to
study the issues that trigger my doubts — issues like religious pluralism, the Problem of Evil,
biblical interpretation, evolution, predestination and free will — I come out with a stronger, more resilient faith.
If you have been caught in error in the past, or if you are afraid of being caught in error in the future, you can mature and protect yourself from false teachers by
taking time and making effort to
study good
biblical teaching and listen to good
biblical teachers.
However, modern
study of the Old Testament has reinforced the fact that the worldview of the
biblical authors affected what they thought and wrote, and so it is necessary to
take the worldviews of the
biblical authors into consideration when we interpret the text.
It was recognised that in the fields of
Biblical and theological
studies, there had been new insights and developments that needed to be
taken seriously by the missionary movement.
In the world of
biblical studies and historical theology, explorations of the social dimensions of early Jesus group members and their scriptures have
taken four different shapes, as Ralph Hochschild suggests.
While it would
take an empirical
study to solve the issue, my hypothesis is that most persons in our culture — liberal, postliberal or what have you — interpret their experiences and «the universe» primarily in terms that are neither
biblical nor theological.
Cf. G. von Rad,
Studies in Deuteronomy, in the series
Studies in
Biblical Theology, London, 1953, p. 63: «We may
take it as certain that the term means the free, property - owning, full citizens of Judah.»
As a ministry student at Baylor University, student at Dallas Theological Seminary and doctoral student in
Biblical Counseling and Women's
studies at Trinity seminary, I am well equipped to dig deep into scripture and theology having
taken courses in Greek, Old and New Testament, Systematic Theology, Evangelism, Homelitics and Exegesis, and Spiritual Life as well as
Biblical Conflict Resolution, Family Counseling and Women's Issues.