Bending
toward false gods is not unique.
Not exact matches
Now, as always, the worship of
false gods tends
toward bad politics.
Usually, we believe that creeds and confessions protect the gospel, defending it against heresy, keeping at bay those who teach a
false gospel, and leading people
toward central truths of gospel, such as
God's holiness, our sinfulness, and the person and work of Jesus Christ.
Without casting Enlightenment rationalism as categorically evil, Wright details some of the problematic consequences of Enlightenment assumptions regarding the biblical text:
false claims to absolute objectivity, the elevation of «reason» («not as an insistence that exegesis must make sense with an overall view of
God and the wider world,» Wright notes, «but as a separate «source» in its own right»), reductive and skeptical readings of scripture that cast Christianity as out - of - date and irrelevant, a human - based eschatology that fosters a «we - know - better - now» attitude
toward the text, a reframing of the problem of evil as a mere failure to be rational, the reduction of the act of
God in Jesus Christ to a mere moral teacher, etc..
Promoting the
false «trinity «doctrine fantasy, Luke 11:13, Matthew 16:16 & 17, and promoting reverence
toward statues, crosses, pictures and dead «saints» instead of teaching that true worship means absolute obedience to the word of
God.