Not exact matches
It reminds the believer that the vision
of God unfolds amidst the splendor
of holiness while also pointing
toward the way in which the final movement to ecstatic wonder is always grace - filled and joy - laden.
If Carroll sees Vatican II as a move
toward the «
holiness of democracy,» Weigel sees it as proclaiming the «democracy
of holiness.»
He discerned in
holiness a feminine structure because he saw in woman how all are called to turn
toward God, receive the divine, and thereby give birth to the life
of Christ.
Though the Lord is a consuming fire, it is not that He burns with rage
toward sinners, but that, as discussed above, the all - consuming love and
holiness of God burns away anything that draws near which is not filled with the righteousness
of God.
The journey
toward personal
holiness is one central to our journey
of faith, yet so few actually imagine themselves one day being canonised in St Peter's Square.
R. R. Reno has written eloquently: «By clarifying what God has done in the person
of Mary, the Church raises our eyes
toward the highest goals, teaching the faithful that human flesh is capable
of remarkable feats
of holiness — even to the point
of sinless perfection and fellowship with God in our flesh.»
Usually, we believe that creeds and confessions protect the gospel, defending it against heresy, keeping at bay those who teach a false gospel, and leading people
toward central truths
of gospel, such as God's
holiness, our sinfulness, and the person and work
of Jesus Christ.
He argues against all such theologies in that they attempt to set up a «glory road» to God, a way
of self - reliance
toward righteousness and
holiness.
His Sources
of Christian Ethics is a magisterial account
of what went wrong with moral theology and, more importantly, how to understand the Christian life as a journey
toward the good, as a call to
holiness, rather than as a roadmap for avoiding the impermissible.
For John Paul II and Catholics traditionally, the Christian life is one
of progress
toward holiness, the goal
of which is to be like God by becoming «full
of grace» (1 John 3:2).
I myself was drawn back
toward the church in which I was reared, in part by the discovery that at least the history (if not always the present reality)
of the
Holiness churches was a most significant incarnation
of values that I had discovered in the student movements
of the past decade.
The logic
of grace in this sense points not
toward winning, but
toward holiness.
If an economic imperative trumps a commandment
of Jesus, they should just say so and drop these pretensions
toward particular
holiness — which, while we are on the subject
of divine abhorrence, God, as I recall, does not view much more kindly than he does neglect
of the poor.
«The Church,» he says, «is reformed when the baptized march more resolutely
toward holiness, allowing themselves to be recreated in the likeness
of God by the power
of the Holy Spirit.
This self - centeredness diminishes the
holiness to be the first step
toward the romance relationship built around the rock
of wholeness.