Sentences with phrase «traces of life in»

Traces of life in Lake Vostok reinforces both this conclusion and a recent flood.

The work is a «sound, basic observation that there were traces of life in these rocks,» he says.

There is also, not surprisingly, suspicion that Montagnier has been misled by contamination — a problem that has so far stymied the hunt for Jurassic DNA and for traces of life in Martian meteorites.

Shepard feels the burden not only of that child's death, but of the death of every one of his friends and, most of all, the deaths of all those he leaves behind on Earth as he sets off to complete his final and most important mission: to unite the galaxy under one banner anc construct an ancient super-weapon that is your only hope against the giant, ruthless machines that are now wiping out every trace of life in the galaxy.

Not exact matches

But tracing one's thought process with a dry - erase marker in front of a live, skeptical audience can create extra stressors for people from underrepresented groups.

The documentary traces Buffett's life story, from growing up the son of a U.S. Representative from Nebraska who had some trouble in school, to amassing upwards of $ 73 billion by leading Berkshire Hathaway (brk - a).

In fact, the majority of Weschler's performance can be traced to two large investments that he owned throughout the life of his fund: DaVita and WR Grace.

Hypothesis Traces First Protocells Back to Emergence of Cell Membrane Bioenergetics Dec. 20, 2012 — A coherent pathway - which starts from no more than rocks, water and carbon dioxide and leads to the emergence of the strange bio-energetic properties of living cells - has been traced for the first time in a major hypothesis paper in Cell this week.

In a Czech land called «Comenia» that could be Bohemia, first the Nazis and then the Russians impose terror and devastation, through which the author traces the fate of several families, including that of an aristocratic woman who both supported the Nazis and saved the lives of Jews.

With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully formed.

The lesson of the Copernican controversy, for them, was that science must avoid any trace of anthropocentrism, such as the idea that we live in a special part of the universe.

«Astronomers now find they have painted themselves into a corner because they have proven, by their own methods, that the world began abruptly in an act of creation to which you can trace the seeds of every star, every planet, every living thing in this cosmos and on the earth.

Egotheism, by contrast, is awestruck wonder and thanksgiving to God for the staggering miracle of unrepeatable life, the utterly unique self - consciousness that enables one to say «I.» In a 1960 remembrance of his childhood, Updike traced his transcendent sense of self - importance to the mystery of being an incarnate ego: a self within «a speck so specifically situated amid the billions of history.

The first is expressed in two hon mots: we «live in the space age with Stone - Age brains»; and we are «hunter - gatherers in pinstripe suits» Both sayings affirm that we were not designed to be alone, our brains evolved as social brains; but at the same time they indicate that this social brain still bears traces of having evolved in the context of surviving in a Stone Age world.

They trace the understanding of the heroic life from Homer to Virgil to the New Testament to Augustine to Milton to Bonhoeffer, and up to the present day in America — except, when we get to the present, we seem to have run out of heroes and heroines.

Wolfe has chapters set in the neuroscience classroom interspersed among chapters tracing the social and personal lives of Charlotte and her friends, and by this device Wolfe probes deeply into the nature of personal identity, free will, and the relation between the mind and the brain.

This is a statement from an official of the church that traces its foundation to Jesus and his life, yet, in fact, the church stands for almost everything that Jesus would have reviled.

As the volume's editor, Michael Sherwin, observes, this book is «nothing less than a theology of conversion and Christian vocation expressed in a narrative that traces the effects of God's mercy upon the lives of a generation searching for meaning.»

All the fears of the clergy were realized when in 1871 Darwin published The Descent of Man, in which he traced the origin and development not of the general forms of life but of man himself.

In the last lecture we traced one line of development from the original apostolic Preaching; that, namely, which starting from the eschatological valuation of facts of the past — the life, death, and resurrection of Jesus Christ — resulted in the production of that distinctively Christian form of literature known as GospelIn the last lecture we traced one line of development from the original apostolic Preaching; that, namely, which starting from the eschatological valuation of facts of the past — the life, death, and resurrection of Jesus Christ — resulted in the production of that distinctively Christian form of literature known as Gospelin the production of that distinctively Christian form of literature known as Gospels.

It is very difficult, however, to avoid the plain evidence of inequality in many ways, and these inequalities must be traced ultimately to whatever are the sources of being upon which life depends.

Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture, which we have traced back to the early Puritans, tended to make the white man a mind without a body and the black man a body without a mind.20 Only when the white man comes to respect his own body, to accept it as part of himself, will he be able to accept the black man's mind and treat him as something other than the living symbol of what he has rejected in himself.

They can be traced through many passages of poetry and prophecy in the Old Testament; they had a flourishing career in the «apocalypses» which pullulated in the period just before and just after the beginning of the Christian era; and they lived on.

These writings have their being, as they had their origin, within the life of a community which traces its descent from Abraham and Moses, from prophets and apostles, and plays its part in the history of our own time; and the Scriptures not only recall its past, but serve the needs of its day - to - day existence in the present.

Noll traces the use of the Bible in American public life from the Puritans» roots in the Reformation through the Revolution.

He would trace the first moment of that manifestation of Wisdom through which creatures are raised up to share in the very Life and Being of God, right back to the creative act of the Almighty which initiates the Cosmos in the beginning.

: Emerging Mummy with In Which I Write a Letter to My Daughter for International Women's Day «I'll trace the line of time backwards for you until you see the women that came before you in a great cloud of witnesses for your life.&raquIn Which I Write a Letter to My Daughter for International Women's Day «I'll trace the line of time backwards for you until you see the women that came before you in a great cloud of witnesses for your life.&raquin a great cloud of witnesses for your life.»

Because virtue ethicists tend to trace their lineage back to Aristotle, when they discuss the connection between ethics and metaphysics they also tend to do so in Aristotelian terms, specifically in terms of a natural teleology that tries to determine which functional properties are essential for a full human life.

And it traces this insidious individualism precisely to the marginalization of the Church in the life of England, the failure of clergy to be the makers of English manners, and the consequent intrusion of other forces as the makers of manners.

In the essays that make up Love» s Knowledge, she focuses on the novel as the literary genre most useful in tracing the lineaments of our moral liveIn the essays that make up Love» s Knowledge, she focuses on the novel as the literary genre most useful in tracing the lineaments of our moral livein tracing the lineaments of our moral lives.

Those lucky enough never to have known the accompanying fear and uncertainty can hardly begin to understand the cynicism and darkness of the lives of normal people in such countries, or of the liberation they felt when the last traces of the Communist Party were scrubbed away.

Origin of Life: Hypothesis Traces First Protocells Back to Emergence of Cell Membrane Bioenergetics Dec. 20, 2012 — A coherent pathway — which starts from no more than rocks, water and carbon dioxide and leads to the emergence of the strange bio-energetic properties of living cells — has been traced for the first time in a major hypothesis paper in Cell this week.

ORIGIN OF LIFE: Hypothesis Traces First Protocells Back to Emergence of Cell Membrane Bioenergetics Dec. 20, 2012 — A coherent pathway — which starts from no more than rocks, water and carbon dioxide and leads to the emergence of the strange bio-energetic properties of living cells — has been traced for the first time in a major hypothesis paper in Cell this weeOF LIFE: Hypothesis Traces First Protocells Back to Emergence of Cell Membrane Bioenergetics Dec. 20, 2012 — A coherent pathway — which starts from no more than rocks, water and carbon dioxide and leads to the emergence of the strange bio-energetic properties of living cells — has been traced for the first time in a major hypothesis paper in Cell this weeof Cell Membrane Bioenergetics Dec. 20, 2012 — A coherent pathway — which starts from no more than rocks, water and carbon dioxide and leads to the emergence of the strange bio-energetic properties of living cells — has been traced for the first time in a major hypothesis paper in Cell this weeof the strange bio-energetic properties of living cells — has been traced for the first time in a major hypothesis paper in Cell this weeof living cells — has been traced for the first time in a major hypothesis paper in Cell this week.

So much of the suffering in modern American life» we see it every day» can be traced to our misdirected desires, and the distractions we use to feed them.

«51 In consequence, therefore, of all these principles, one can not detect in Hartshorne's doctrine of man even the faintest traces of despair of life's ultimate meaning, fear or perplexity in the face of death, moral vertigo, or denigration of the enduring value of our transient earthly lifIn consequence, therefore, of all these principles, one can not detect in Hartshorne's doctrine of man even the faintest traces of despair of life's ultimate meaning, fear or perplexity in the face of death, moral vertigo, or denigration of the enduring value of our transient earthly lifin Hartshorne's doctrine of man even the faintest traces of despair of life's ultimate meaning, fear or perplexity in the face of death, moral vertigo, or denigration of the enduring value of our transient earthly lifin the face of death, moral vertigo, or denigration of the enduring value of our transient earthly life.

And when the great Socrates traced the arguments for immortality in his address to his disciples on the day of his death, he did not merely teach this doctrine: at that moment he lived his doctrine.

With infinite resignation he has drained the cup of life's profound sadness, he knows the bliss of the infinite, he senses the pain of renouncing everything, the dearest things he possesses in the world, and yet finiteness tastes to him just as good as to one who never knew anything higher, for his continuance in the finite did not bear a trace of the cowed and fearful spirit produced by the process of training; and yet he has this sense of security in enjoying it, as though the finite life were the surest thing of all.

Scarcely any of the billions of living individuals have ever left their trace in an existing fossil, since the deposit of such a preserved fossil relies on very specific climatic / geological conditions to have occurred at the time of the organism's death.

It is instructive that in Fromm's recent book, The Heart of Man, its Genius for Good and Evil, he seeks to answer the criticism of his optimistic view of man.7 He traces all the sources of human evil to some factor in the developing life of the person which has become fixed, and blocks normal activity.

The process of synthesis by which azoic elements have reached their present multiplicity and complexity is an evolution, the same process entirely as the biologist traces in the order of living things, and the synthetic chemical compound embodies in itself a complex relativity capable of being expressed in most exact laws, which reflect the evolutionary emergence of its substance as much as do the organs of an animal explained in terms of evolutionary development.

The tracing of the development of faith in Christ's risen life is still and probably always will be an unfinished task.

While Tertullian's disillusionment could be due to the rapid decline of Christian community life, which he traces back to moral laxity in the sphere of sexual behaviour, the decline, as he understood it, could also be due to a tension in the life of the community provoked by a more and more hierarchical understanding and ordering of life, which neglects the horizontal relationships, affecting the very texture of Christian communities.

Tracing the interest of the bishops of the Catholic Church in obtaining federal monies for parochial schools, the magazine recalled that the church leaders had sought to obtain funding and avoid the «impending danger of a judicial establishment of secularism from public life.»

With the approach of Updike's 50th birthday, and with the publication of this his 25th book, it is time to offer an assessment of his work as a whole: to trace his natively Lutheran vision of life as cast by God into an indissoluble ambiguity, to examine his treatment of death and sex as the two phenomena wherein the human contradiction is most sharply focused, to set this new novel in relation to the earlier «Rabbit» books, and to determine what is religiously troubling and compelling about Updike's art.

In the sixth century before Christ, he understood with astonishing clarity the inward origins of public character and traced the good life back, behind taboo and custom, legality and form, to personal quality of spirit.

life, in visions and ecstasies, as they are induced or furthered by such abstinence, the ascetic believes he already finds traces of this divine nature in himself.

If, as I maintain, the movement of the cosmos towards the highest degree of consciousness is not an optical illusion, but represents the essence of biological evolution, then, in the curve traced by Life, Man is unquestionably situated at the topmost point; and it is he, by his emergence and existence, who finally proves the reality and defines the trajectory — «the dot on the i»...

Dec. 20, 2012 — A coherent pathway — which starts from no more than rocks, water and carbon dioxide and leads to the emergence of the strange bio-energetic properties of living cells — has been traced for the first time in a major hypothesis paper in Cell this week.

Certainly, so far as archeology has been able to trace the beginnings of culture, from the first, men have struggled to understand themselves and the world in which they live and have been aware, even if dimly, of a power or powers outside themselves which they have either revered or feared and have endeavored to find ways of propitiating and of bringing to their assistance.

Everywhere (And such is now the case almost everywhere in Christendom, which, as it seems, either entirely ignores the fact that Christ Himself it is who so frequently and with such heartfelt emphasis warned against offense, even at the end of His life, and even when He addressed His faithful Apostles who had followed Him from the beginning and for His sake had forsaken all — or maybe silently regards this as an extravagant apprehension on the part of Christ, inasmuch as the experience of thousands and thousands proves that one can have faith in Christ without having noticed the least trace of the possibility of offense.