Sentences with phrase «traditional church»

But years later, my husband and I couldn't find our place in traditional church anymore.

She is passionate about giving voice to those outside the bounds of traditional church experience.

The Chapel is a source of contrast of many kinds: it marks a complete break with traditional church architecture.

The changes involved in responding to this gospel opportunity can be uncomfortable, particularly in more traditional churches that often have a clear sense of what church «ought» to look like.

A new atheist / secular movement bases its meetings on traditional church services.

I no longer attend traditional church for the past 5 years.

And so, to the pastor of a very traditional church, maintaining the look and feel of the traditions can seem almost as important as the reason these patterns exist.

Traditional churches worked when participants of all ages were willing to adapt themselves to church culture.

Many congregations have trouble finding volunteers to staff traditional church programs.

There are others who love traditional church meetings and organized religion and it goes good for them.

Soon after I moved, I found a less traditional church.

Just as our previous 30 year olds were sick of traditional church and moved us to what so many people are now wishing we'd do something else.

After 25 years in traditional church, this is a first, for sure!

I got the distinct feeling that the primary reason some of them were in a house church was because they would not be able to function properly with people in more traditional churches.

Clearly, we want to talk about why so many people, especially young adults, are leaving traditional churches.

Maybe it's a good idea for American Christians to take a sabbatical from traditional church for a few years and focus on how how each individual relates to the teachings and example of Jesus outdisde the influence of ecclesiastical thought control.

Because I have great sympathies for this line of thought, I am often self - conscious of how mainline Protestant traditions - including the one in which I carry out my ministry - have failed to articulate the beauty of traditional church teachings on sexuality.

The irony is that you don't fit so well within traditional church models, yet are very pastoral through and through (i.e., you love people deeply, love the church as a whole, and love Christ despite AND through your questions and exploratory musings).

His church has pioneered new ways to reach people turned off by traditional churches.

Davids church, as with most traditional church models, should not be looked at as a business.

As I noted in the post, it truly was an amalgamation of my experiences as well as the experiences of many of my friends and contemporaries within traditional church practices directed for the little ladies.

About Site - First United Methodist Church of Marietta is a warm, traditional church located just off the square in Marietta, GA..

One of the criticisms leveled at traditional churches by the «emergent / emerging» crowd is that they use too much technical language, theological terms, and Christian jargon that nobody understands.

Silence was highly related to belief in traditional church doctrines: 95 per cent of the modernists preached on Proposition 14 while only 29 per cent of the traditionalists did so.

We are unafraid to question traditional church teaching; we value contemporary thought and recent biblical understanding.

While traditional church affiliation fades, religious faith persists.

I desperately miss traditional church ministry.

For instance, the ecumenical openness of an otherwise profoundly traditional church is of crucial importance, especially in light of conservative and traditionalist circles in the Greek and Slavic worlds.

Traditional church planters normally receive between $ 200,000 and $ 400,000 from denominations or church planting associations.

John Mark McMillan doesn't write traditional church songs, but this recent performance (from this April) of «I Dreamed There Was a Fountain» is just as worshipful as anything you'll hear on Sunday morning.

While there is great respect for the traditional liturgy and worship of the Episcopal Church, the place is totally devoid of the stuffiness and stiffness you encounter in some more traditional churches whose favorite refrain seems to be, «we've always done it this way» with a subtle undertone of «please don't break anything.»

Unfortunately, due to the rise of the more evangelical - style, «southern U.S.» baptist imports, along with other varieties of Baptist churches that are very much untraditional, the traditional Baptist style appears to be dying away and only a few traditional churches remain, most of which probably existing in metropolitan cities.

But it seems like every time I give traditional church another chance to reveal Jesus, I get the opposite instead.

Even predominately black traditional churches are stuggling to keep members.

By focusing on individual conversions apart from traditional church authorities that had, even for Protestants, provided the context for the communication of biblical truth, the revivals encouraged individuals to appropriate Scripture for their own purposes.

I teach some challenging ideas in my discipleship group, and question some fairly traditional church teachings.

When the pastor's preaching started to draw hippies into his hitherto traditional church, he saw the opportunity of embracing a new generation of believers by accommodating their musical preferences, long hair and hippy attire.

I found the book immensely helpful in unmasking some of the history behind traditional church practices, but I wish the authors had fleshed out the concept of «an organic church» a bit more.

What this article means» I get paid by the church for my crappy articles on my less than reputable websites and columns to push traditional church attendance, You need to go to church and shell out $ $ $, otherwise you are a millenial hippy who is going to hell»

The rapid growth of Web sites devoted to reclaiming traditional church documents, historical practices and classical literature of faith is extraordinary.

On the other hand, renderings of traditional church designs by contemporary classicists including Matthew Enquist, Dino Marcantonio, and Duncan Stroik make for an encouraging conclusion to this informative and eminently readable book.

I read with great interest Jeremys blogs, he gets you to think out side of the institutional / traditional church box that has been created by 2000 years of the hybridization of what is actually understood by the teachings coming from scripture.

In fact, some Indian experts think Western or traditional churches trying to impose their cultural form of Christianity could disrupt church growth even more than Hindutva extremism.