She is passionate about giving voice to those outside the bounds of
traditional church experience.
Not exact matches
So how does a Pentecostal
church with
traditional Christian values rebrand the
church experience?
Undoubtedly, one of the reasons men often hate «
church», is the entire
traditional experience conflicts with how they identify themselves.
It is refreshing change to the browbeating you
experience, or put upon yourself, in the
traditional church.
Rather than accepting as authoritative Scripture's total witness, the interpreter uses either his subjective
experience with the Christ, or his contemporary sensibility, or the
church's
traditional understanding of the gospel, or perhaps some combination of these to judge what reasonably the «whole Bible» might be saying.
On the other hand, pentecostally oriented evangelical
churches, such as the Johannesburg - based Rhema
Church movement, as well as the African indigenous
churches, such as the Zion Christian
Church (whose worldview is an amalgam of Christian teaching and
traditional African religious expression), have
experienced an explosion of membership.
An ecclesial life characterized by communal repentance and renewal may not excite the managers of mega-churches and their clients, or anyone else suspicious of
traditional church trappings, but it is hardly the suffocating and stultifying
experience Mr. Benne fears....
And whether your
church service experience is liturgical, charismatic, traditional, contemporary, church - planty or a house church, you will find true Church — these people — in every singl
church service
experience is liturgical, charismatic,
traditional, contemporary,
church - planty or a house church, you will find true Church — these people — in every singl
church - planty or a house
church, you will find true Church — these people — in every singl
church, you will find true
Church — these people — in every singl
Church — these people — in every single one.
In the words of Taylor, in a desire to communicate an
experience of communion with evangelical Protestants, Weigel has traded «the
traditional Catholic concept of a social communion with Christ through the
Church with the classically Protestant concept of a subjective personal communion with the person of Jesus.»
Doing this will require moving beyond the sterile polarities that have defined the
church in the modern era: liberal vs. conservative,
traditional vs. contemporary, reason vs.
experience, faith vs. science, megachurch vs. maintenance
church.
This is the same thing that the
traditional church structures attempt to do through a gathered community of believers that meets to celebrate with Word and sacrament the Christian way of understanding and
experiencing life.
They want to be independent of
traditional values, they are suspicious of Marxist parties (even if they vote for them) and of too much piety in
church (even if they attend services) Yet they
experience a crisis of moral drift.
It will be as different from the
traditional church of our
experience as the great cathedrals were from the
church in the catacombs.
I have two different
church experiences to relate to: One of an older, more
traditional church.
The effective disestablishment of Christianity in its
traditional «Western» form is
experienced by all of us at levels of recognition which go deeper than our knowledge of
church membership rolls and finances and other readily quantifiable data.
Cut off from
traditional values of the
church, the law, and the state, personal
experience is elevated to the status once accorded those foundations for communal good.
«It's obvious that people are searching for a spiritual
experience outside of
traditional church gatherings and in an on - demand world this trend will accelerate.
Not surprisingly, problems arose for «innovative young pastors faced with
traditional don't - change - anything older adults and new pastors in
churches that had just
experienced long - gratifying pastorates,» the study said.
Here is a story from a former pastor with lots of
experiences and knowledge about
church, but who has followed Jesus away from
traditional church.
First Nations The Inuit Métis The Invention of the «Indian» Colonization Colonial Power Struggle Dispossession, Destruction, and the Reserves Defining the Indian Banning Indigenous Culture
Traditional Education Aggressive Assimilation Legislation for the Residential Schools The Role of the
Churches Building the Indian Residential Schools System «Until There Is Not a Single Indian in Canada» The
Experience of Students The Age of Rights?