Sentences with phrase «traditional concern for»

But if she makes topical reference to climate change, Bradford sets it in a larger artistic context, viewing its all too immediate threats in terms of poetry's traditional concern for our place in the universe.

If the traditional concerns for education, benevolences and foreign missions need to be carefully scrutinized and their priority status evaluated, the first priority.

Not exact matches

As a result, there is now concern that the greenback is losing its traditional cachet as a safe haven for investors.

Concerns about such a knock - on effect on Viacom of the decline in traditional cable TV subscriptions deepened last quarter, when Charter Communications Inc moved five of its flagship networks to its most expensive programming tier, a move that will likely result in lower affiliate revenue for Viacom.

A number of concerns have been raised regarding the cryptocurrency and ICO markets, including that, as they are currently operating, there is substantially less investor protection than in our traditional securities markets, with correspondingly greater opportunities for fraud and manipulation.

This form of lending is concerning for three main reasons: Like storefront payday lending, auto - title lending carries a triple digit APR, has a short payback schedule, and relies on few underwriting standards; the loans are often for larger amounts than traditional storefront payday loans; and auto - title lending is inherently problematic because borrowers are using the titles to their automobiles as collateral, risking repossession in the case of default.

The BlackRock Strategic Income Opportunities Fund, meanwhile, can be an appropriate choice for those investors who may be concerned about rising interest rates as it can adapt to changing market conditions through blending traditional and non-traditional investment strategies.

If it was two studios, for example, combining, we could see more of the traditional competitive concerns.

For this reason, much of traditional ethics has been concerned with familial relationships.

Those concerned with Luther thus have little reason for concern with tradition, which — as «scholasticism,» «mysticism,» or «traditional dogma» — serves mostly as a foil for Luther's «discovery.»

The founding fallacy in the new church was a «defective ecclesiology» that provided for governance by a lay majority, dominated under a quota system by minorities and feminists, in which theologians were marginalized and issues of race and gender took precedence over traditional ecclesial and confessional concerns.

From the 1930s through the 1980s Rabbi Joseph Soloveitchik represented the alternative: an Orthodoxy centered on the service of God even while engaged with and concerned for the rest of humanity, deeply, almost obsessively devoted to the traditional study of Torah even while confronting and learning from the liberal arts.

Instead of simply stating the law and reacting in panic when it is widely broken, those concerned for traditional moral wisdom would do much better to affirm the high possibility of the life of faithful love, and to understand with love what is happening to people in ghettoes, in college campuses, in the life of the family today.

This is very far from being a new analysis: Family and Youth Concern, still battling away, was doing pioneering work over 30 years ago (for which its founder, Valerie Riches, was deservedly made a papal dame), pointing out how disastrous for society the undermining of the traditional family based on marriage - not least by successive governments - really was.

From the 1930s through the 1980s Rabbi Joseph Soloveitchik represented the alternative: an Orthodoxy centered on the service of God even while engaged with and concerned for the rest of humanity, deeply devoted to the traditional study of Torah even while confronting and learning from the liberal arts.

More specifically, how do we reconceptualize the three concerns of traditional theology which seemed to call for divine relativity if, in fact, the thesis that God feels the world is not acceptable?

In most cases they have overcome both political fragmentation and government overload by replacing their old governmental bureaucracies with an innovative and effective form of governance: coalitions (composed of business, government, nonprofits, universities, neighborhood and minority associations, and religious groups) that develop a cooperative agenda to improve the city and that assume many of the city government's traditional functions (economic development, long - term planning, educational reform, even care of the homeless), and that also operate like political parties of yore (providing the point of access for new groups and a public realm for discourse, debate, and negotiation concerning matters of the common good).

To some extent this tension between concern for the common cause and concern for one's selfish interest was reflected at the theoretical level in the tension between utilitarians and those who held the traditional religious and philosophical views.

The evangelists are genuinely authors, authors using traditional material but nonetheless authors: they write for a definite purpose, they give their work a distinct and individual structure, they have thematic concerns which they pursue, the characters in the story they each tell function as protagonists in a plot, and so on... If the...

It deals with Christology and the doctrine of God, as well as prayer, the resurrection, heaven, etc. and it provides a general introduction to Whitehead's thought.128 The Task of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition of numerous «theological notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.»

Earlier this year, the General Synod held discussions on a controversial report concerning sexuality which backed traditional marriage but also called for «maximum freedom» for homosexual people.

Thus in our present situation the hermeneutical problem (how traditional words, concepts and symbols are to be interpreted intelligibly in our cultural present) on the one hand remains the problem for those concerned with the theoretical issues of theology, and on the other the issue of liberation represents the center for those concerned more with the meaning of theology in life and in action.

A jealous concern for their traditional prerogatives was kept alive among the people by various agitators, notably the prophets.

Out of the concern for personal immortality traditional Christian thought proceeded to construct in imagination a spiritual world in which the blessed enjoy their immortal existence.

According to Larry Arnhart, «Most of the opposition to Darwinian theory among conservatives is motivated not by a purely intellectual concern for the truth or falsity of the theory, but by a deep fear that Darwinism denies the foundations of traditional morality by denying any appeal to the transcendent norms of God's moral law.»

The Christian community's concern for the role of Christ within a strictly monotheistic economy gave rise to the traditional problem of the Trinity.

More recently, the American Association for the Advancement of Science (AAAS) established a Committee on the Social Aspects of Science, whose 1956 report spoke of «the pressing need that scientists concern themselves with social action» and urged scientific organizations to abandon their traditional isolation from public problems.

It is true that lie maintains the traditional form of the expectation (Luke 21.27 = Mark 13.26), but it is no longer for him a point of major concern.

This concern for tradition is itself a matter worth noting, for the founders of the Disciples of Christ had slender regard for matters traditional.

Especially offensive, it seems, are traditional Christian versions of such teachings, other than those Christian ethical teachings, such as special concern for the poor, that are already widely shared in the academic culture.

But his deep concern for retaining ethical coherence in a postmodern world was also evident, as was his traditional allegiance to Jesus: «In his baptism, his teaching, his healings, his passion, death and resurrection — in all of it, there is a demand laid on us, or an offer tendered, and it is the task of the Christian to embody that offer in his world, being as candid as he can about the difference between Jesus» beliefs and his.»

In Whitehead's final position in Process and Reality as reconstructed by Ford, then, the provision of initial aims would be a matter that concerns the primordial nature only, and not the consequent nature, as traditional interpreters have thought for a few decades: «Concrescent occasions prehend only initial aims from God, and these are purely conceptual.

That they are able to combine the traditional feminist concern for women's well - being and justice with a nuanced attention to families, children and men is particularly commendable.

Points of potential encouragement for concerned US Christians: 52 percent of US Muslims say «traditional understandings of Islam need to be reinterpreted,» and 64 percent say there is «more than one true way» to interpret Islam.

These are merely part of the «etiological myth» to account for death produced by a traditional Christianity influenced by Jewish and Greek cultural concerns, by scholasticism, by the «personal preoccupations» ofAugustine (and Luther), and continued by Anselm, Aquinas and the Council of Trent (p88).

Anthropologist Bronislaw Malinowski, for example, proposed that the study of religion is concerned with «the traditional acts and observances, regarded by the natives as sacred, carried out with reverence and awe, hedged around with prohibitions and special rules and behaviour.

In searching for meaning and application of his thought, Bonhoeffer plays down the traditional idea of repentance as a religious act, concerned with one's own needs, and stresses rather the positive side of «allowing oneself to be caught up into the way of Jesus Christ.

The purpose of this book is to present his view of reality, to show the development of his thought concerning God, and to explore the implications of his system for the traditional problems of philosophy of religion.

After showing why it's an area of concern, we will attempt to discern the biblical and traditional basis for this practice or program in an attempt to determine its original purpose.

The evangelists are genuinely authors, authors using traditional material but nonetheless authors: they write for a definite purpose, they give their work a distinct and individual structure, they have thematic concerns which they pursue, the characters in the story they each tell function as protagonists in a plot, and so on... If the evangelists are authors, then they must be studied as authors, and they must be studied as other authors are studied.

Now, the new concern for ecology needs to be expressed, not in isolation but in relation to the traditional rights of these people for their livelihood and rights.

His gospel entails sympathy, mercy, kindness, concern for the environment — in short, the whole bag of traditional Christian sentiments and causes applied to nature as well as to other human beings.

Christians need have no alarm about this, for the other - worldly concern with a supernatural unseen heaven, which has dominated traditional Christianity, is really foreign to the witness of both the Old Testament and the New Testament.

However, concerns for animal welfare and meat quality are leading the industry in a new direction of gas stunning in lieu of the traditional method of electrical stunning.

What's also traditional in pesto which is a concern for vegans or those that are just dairy free is cheese.

However, concerns for animal welfare and meat quality are leading the industry in a new direction of gas stunning in lieu of the traditional method of electrical stun - food and drink • summer 201 • www.fooddrink-magazine.com 1 83 http://www.fooddrink-magazine.com Table of Contents for the Digital Edition of Food and Drink - Summer 2011 Food and Drink - Summer 2011 Tableside Chat Contents News a la Carte Tradeshow Preview Food for Thought FAD Exclusive Fresh From the Start Brands Railex Orchard View Farms Inc..

Levine speculated that country Australians were more partial to cheese than city dwellers as they had more traditional tastes in food, were less likely to be concerned about their cholesterol and opted for more calcium in their diets.

Traditional allies in the fight for agricultural free trade are concerned Australia has failed to back them in a battle to make sure that Brexit is not used as a cover to increase protection for European Union or British farmers.

Italian chefs are concerned with perfecting traditional, authentic dishes rather than doing things differently just for the sake of being unusual.

This is an incredibly difficult question to answer for a variety of reasons, most importantly because over the years our once vaunted «beautiful» style of play has become a shadow of it's former self, only to be replaced by a less than stellar «plug and play» mentality where players play out of position and adjustments / substitutions are rarely forthcoming before the 75th minute... if you look at our current players, very few would make sense in the traditional Wengerian system... at present, we don't have the personnel to move the ball quickly from deep - lying position, efficient one touch midfielders that can make the necessary through balls or the disciplined and pacey forwards to stretch defences into wide positions, without the aid of the backs coming up into the final 3rd, so that we can attack the defensive lanes in the same clinical fashion we did years ago... on this current squad, we have only 1 central defender on staf, Mustafi, who seems to have any prowess in the offensive zone or who can even pass two zones through so that we can advance play quickly out of our own end (I have seen some inklings that suggest Holding might have some offensive qualities but too early to tell)... unfortunately Mustafi has a tendency to get himself in trouble when he gets overly aggressive on the ball... from our backs out wide, we've seen pace from the likes of Bellerin and Gibbs and the spirited albeit offensively stunted play of Monreal, but none of these players possess the skill - set required in the offensive zone for the new Wenger scheme which requires deft touches, timely runs to the baseline and consistent crossing, especially when Giroud was playing and his ratio of scored goals per clear chances was relatively low (better last year though)... obviously I like Bellerin's future prospects, as you can't teach pace, but I do worry that he regressed last season, which was obvious to Wenger because there was no way he would have used Ox as the right side wing - back so often knowing that Barcelona could come calling in the off - season, if he thought otherwise... as for our midfielders, not a single one, minus the more confident Xhaka I watched played for the Swiss national team a couple years ago, who truly makes sense under the traditional Wenger model... Ramsey holds onto the ball too long, gives the ball away cheaply far too often and abandons his defensive responsibilities on a regular basis (doesn't score enough recently to justify): that being said, I've always thought he does possess a little something special, unfortunately he thinks so too... Xhaka is a little too slow to ever boss the midfield and he tends to telegraph his one true strength, his long ball play: although I must admit he did get a bit better during some points in the latter part of last season... it always made me wonder why whenever he played with Coq Wenger always seemed to play Francis in a more advanced role on the pitch... as for Coq, he is way too reckless at the wrong times and has exhibited little offensive prowess yet finds himself in and around the box far too often... let's face it Wenger was ready to throw him in the trash heap when injuries forced him to use Francis and then he had the nerve to act like this was all part of a bigger Wenger constructed plan... he like Ramsey, Xhaka and Elneny don't offer the skills necessary to satisfy the quick transitory nature of our old offensive scheme or the stout defensive mindset needed to protect the defensive zone so that our offensive players can remain aggressive in the final third... on the front end, we have Ozil, a player of immense skill but stunted by his physical demeanor that tends to offend, the fact that he's been played out of position far too many times since arriving and that the players in front of him, minus Sanchez, make little to no sense considering what he has to offer (especially Giroud); just think about the quick counter-attack offence in Real or the space and protection he receives in the German National team's midfield, where teams couldn't afford to focus too heavily on one individual... this player was a passing «specialist» long before he arrived in North London, so only an arrogant or ignorant individual would try to reinvent the wheel and / or not surround such a talent with the necessary components... in regards to Ox, Walcott and Welbeck, although they all possess serious talents I see them in large part as headless chickens who are on the injury table too much, lack the necessary first - touch and / or lack the finishing flair to warrant their inclusion in a regular starting eleven; I would say that, of the 3, Ox showed the most upside once we went to a back 3, but even he became a bit too consumed by his pending contract talks before the season ended and that concerned me a bit... if I had to choose one of those 3 players to stay on it would be Ox due to his potential as a plausible alternative to Bellerin in that wing - back position should we continue to use that formation... in Sanchez, we get one of the most committed skill players we've seen on this squad for some years but that could all change soon, if it hasn't already of course... strangely enough, even he doesn't make sense given the constructs of the original Wenger offensive model because he holds onto the ball too long and he will give the ball up a little too often in the offensive zone... a fact that is largely forgotten due to his infectious energy and the fact that the numbers he has achieved seem to justify the means... finally, and in many ways most crucially, Giroud, there is nothing about this team or the offensive system that Wenger has traditionally employed that would even suggest such a player would make sense as a starter... too slow, too inefficient and way too easily dispossessed... once again, I think he has some special skills and, at times, has showed some world - class qualities but he's lack of mobility is an albatross around the necks of our offence... so when you ask who would be our best starting 11, I don't have a clue because of the 5 or 6 players that truly deserve a place in this side, 1 just arrived, 3 aren't under contract beyond 2018 and the other was just sold to Juve... man, this is theraputic because following this team is like an addiction to heroin without the benefits