Sentences with phrase «traditional concerns of»

But it seems unlikely that it will have that much resonance in an Ottawa where every measure is judged in terms of increasing electoral support in Québec and the winning of the next election and in Foggy Bottom, where the State Department is still articulating American needs in terms of a post-September 11 paradigm, in which traditional concerns of national jurisdiction have a lesser weightFor which see todays» news on the long journey of the NatWest Three.

With an eye cast on the traditional concerns of both painting and sculpture, Graff creates object - based environments, influenced by Modernist principles.

Hoppin writes that the «unconventional works emphasize expressive form and brushwork over changes in light effects, weather, and time of day, the more traditional concerns of plein air painting.

According to Iovino, an independent curator in Bogotá, drawing has been the richest medium in Colombian art in recent years, and here she attempted to demonstrate its breadth as well as its investigation of the traditional concerns of the medium.

Heidi Hahn's paintings, which present women's interior lives, investigate the traditional concerns of figurative painting while creating environments of psychological landscapes of the female mind and body.

For this presentation, Hahn continues to investigate the traditional concerns of figurative painting while creating environments of psychological landscapes of the female mind and body.

Still, it's possible issues for voters there will come down to the more traditional concerns of taxes and spending.

Not exact matches

Axiom Zen, which labels itself as an «innovation studio,» is one of a new breed of company, more akin to incubators — organizations that support entrepreneurial ventures as they grow from concept to a going concern — than traditional businesses.

«We're cutting through a lot of potential pitfalls of the safety or toxicity concerns of a traditional vaccine.»

They also sidestep some safety concerns, as some parents had been forced to place their child in a traditional cart's basket and place groceries on top of them.

Concerns about such a knock - on effect on Viacom of the decline in traditional cable TV subscriptions deepened last quarter, when Charter Communications Inc moved five of its flagship networks to its most expensive programming tier, a move that will likely result in lower affiliate revenue for Viacom.

The loss of Starz hit Netflix's share price hard, since investors were concerned not just about losing access to the company's library of movies and TV shows, but about whether the move signaled that distributors and traditional networks were going to start playing hardball with the streaming service.

On one end of the market, you have traditional banks that are conservative in their approach to issuing small - business loans due to risk and profitability concerns.

The White House has taken the side of traditional retailers in a Supreme Court case concerning the ability of state and local governments to collect sales taxes from online retailers.

Thanks to excellent advice and coaching available from the likes of Nivi and Naval, Fred, Brad, TechStars, Y Combinator, and the like, entrepreneurs are learning how to effectively address the traditional areas of investor concern over risk.

A number of concerns have been raised regarding the cryptocurrency and ICO markets, including that, as they are currently operating, there is substantially less investor protection than in our traditional securities markets, with correspondingly greater opportunities for fraud and manipulation.

The shadow banking industry plays a critical role in meeting rising credit demand in the United States, and although it's been argued that shadow banking's disintermediation can increase economic efficiency, its operation outside of traditional banking regulations raises concerns over the systemic risk it may pose to the financial system.

This form of lending is concerning for three main reasons: Like storefront payday lending, auto - title lending carries a triple digit APR, has a short payback schedule, and relies on few underwriting standards; the loans are often for larger amounts than traditional storefront payday loans; and auto - title lending is inherently problematic because borrowers are using the titles to their automobiles as collateral, risking repossession in the case of default.

Discovery Communications: A global provider of non-fiction video content, Discovery's share price performance during the period was hurt by market concerns about content producers» business models as the industry transitions from traditional cable television to internet - based streaming technology.

If it was two studios, for example, combining, we could see more of the traditional competitive concerns.

WND previously reported concern that the decision of the Federal Reserve to quit publishing a traditional index, «M3,» a broad measure of the money supply, signaled a decision to pump the economy with excess liquidity.

Risks and uncertainties related to the proposed spin - off include: NHF's and NXRT's ability to obtain all necessary consents and approvals and satisfy all conditions to the spin - off; the ability to expand the real estate business following the spin - off; and the potential diversion of management's attention from traditional business concerns.

For this reason, much of traditional ethics has been concerned with familial relationships.

America in the 1980s and 1990s was guided by a coalition of profit - seeking corporations and concerned traditional communities, both of which had felt oppressed by a high - handed government.

The founding fallacy in the new church was a «defective ecclesiology» that provided for governance by a lay majority, dominated under a quota system by minorities and feminists, in which theologians were marginalized and issues of race and gender took precedence over traditional ecclesial and confessional concerns.

Schweitzer's disenchantment with theological conceptions of God and his passionate belief in the reality of human spirituality involved him in a quest that inevitably forced his intellectual and moral concerns to move beyond traditional theism.

From the 1930s through the 1980s Rabbi Joseph Soloveitchik represented the alternative: an Orthodoxy centered on the service of God even while engaged with and concerned for the rest of humanity, deeply, almost obsessively devoted to the traditional study of Torah even while confronting and learning from the liberal arts.

Whereas in traditional societies this openness often amounted to somewhat uncritical acceptance of the dominant cultural patterns, today it can also mean incorporation of ranges of concern and action from the prophetic traditions of Israel.

Karl Barth gave voice to the concern of a generation to recover lost elements of traditional belief.

Instead of simply stating the law and reacting in panic when it is widely broken, those concerned for traditional moral wisdom would do much better to affirm the high possibility of the life of faithful love, and to understand with love what is happening to people in ghettoes, in college campuses, in the life of the family today.

This is very far from being a new analysis: Family and Youth Concern, still battling away, was doing pioneering work over 30 years ago (for which its founder, Valerie Riches, was deservedly made a papal dame), pointing out how disastrous for society the undermining of the traditional family based on marriage - not least by successive governments - really was.

myth historical definition «a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon.»

From the 1930s through the 1980s Rabbi Joseph Soloveitchik represented the alternative: an Orthodoxy centered on the service of God even while engaged with and concerned for the rest of humanity, deeply devoted to the traditional study of Torah even while confronting and learning from the liberal arts.

More specifically, how do we reconceptualize the three concerns of traditional theology which seemed to call for divine relativity if, in fact, the thesis that God feels the world is not acceptable?

In most cases they have overcome both political fragmentation and government overload by replacing their old governmental bureaucracies with an innovative and effective form of governance: coalitions (composed of business, government, nonprofits, universities, neighborhood and minority associations, and religious groups) that develop a cooperative agenda to improve the city and that assume many of the city government's traditional functions (economic development, long - term planning, educational reform, even care of the homeless), and that also operate like political parties of yore (providing the point of access for new groups and a public realm for discourse, debate, and negotiation concerning matters of the common good).

This effort will inevitably involve individual congregations in difficult decisions concerning the allocation of resources formerly committed to the traditional mission agenda.

There is an additional problem inasmuch as the essays are more concerned to demonstrate the inadequacy of the traditional statements about the incarnation than to provide acceptable 20th century alternatives.

Rather, our cultural bias toward work and the Bible's primary concern with God's «work» of salvation have blinded traditional critics to the biblical discussions of play that are in fact present.

More recently, the idea of plausibility structures has been employed in several studies concerned with the question of how American evangelicals are able to maintain their traditional religious beliefs within the secular, pluralistic context of modern culture.

Elizabeth Nordquist, who has headed the southwest chapter of the Evangelical Women's Caucus, offered valuable suggestions, as did Mary Ellen Godfrey, who holds to a more traditional posture concerning women's roles.

At the other end of the evangelical spectrum, we have noted some who are considering portions of the Bible to be erroneous, given the conflict of traditional interpretations on the one hand, and contemporary judgments concerning women on the other.

Both Sartre and Merleau - Ponty build on Bergsonian along with Husserlian foundations and succeed in answering, to a significant degree the questions surrounding this first concern.77 The second aspect is the metaphysical issue of the concrete relation of the vital and the inert (or being and non-being, if you prefer a traditional vocabulary), including the role of consciousness treated as «a substance spread out through the universe,» to use Merleau - Ponty's description of Bergson.78 In the first aspect we ask what consciousness does and what it experiences or «knows» as a result, while in the second we ask about the relationship between what consciousness is (in relationship to everything else that is) and what that has to do with what it does.79

It deals with Christology and the doctrine of God, as well as prayer, the resurrection, heaven, etc. and it provides a general introduction to Whitehead's thought.128 The Task of Philosophical Theology by C. J. Curtis, a Lutheran theologian, is a process exposition of numerous «theological notions» important to the «conservative, traditional» Christian viewpoint.129 Two very fine semi-popular introductions to process philosophy as a context for Christian theology are The Creative Advance by E. H. Peters130 and Process Thought and Christian Faith by Norman Pittenger.131 The latter, reflecting the concerns of a theologian, provides a concise introduction to the process view of God together with briefer comments on man, Christ, and «eternal life.»

Thus in our present situation the hermeneutical problem (how traditional words, concepts and symbols are to be interpreted intelligibly in our cultural present) on the one hand remains the problem for those concerned with the theoretical issues of theology, and on the other the issue of liberation represents the center for those concerned more with the meaning of theology in life and in action.

While I share your concerns and disillusionment with much of what is practiced (or not practiced) in «traditional churches», you don't seriously believe that the «Open Circle» concept is the solution do you?

With respect to the problem of power in relation to human sexual differentiation, I am not concerned to defend either traditional or modern versions of the roles of men and women, or to deny or affirm their distinctive natures, regardless of whether these differences are understood to be inherent or culturally derived.

Out of the concern for personal immortality traditional Christian thought proceeded to construct in imagination a spiritual world in which the blessed enjoy their immortal existence.

According to Larry Arnhart, «Most of the opposition to Darwinian theory among conservatives is motivated not by a purely intellectual concern for the truth or falsity of the theory, but by a deep fear that Darwinism denies the foundations of traditional morality by denying any appeal to the transcendent norms of God's moral law.»

The Christian community's concern for the role of Christ within a strictly monotheistic economy gave rise to the traditional problem of the Trinity.

We are then very pleased, as part of the debate strongly requested by the Pope, to have stirred up discussion, as exhibited on our Letters page, concerning one particular elephant in the room: namely the Church's traditional emphasis upon the primacy of the procreative end of the marital act.