Under the Guidelines, the level of recognition possible is commensurate with the level
of traditional connection demonstrated by evidence.
Luke adds that he was a Levite, which means that he was a descendant of Moses and Aaron with
traditional connections with the Temple though he belonged to the Dispersion and came only occasionally to Jerusalem.
This is particularly so where the allocation of rights under the existing state scheme is not based
on traditional connection to land but on the people's status as residents of a particular area or their historical connection to that area.
(Justice Wilcox heard and determined only some of the issues involved in the Part A matter (primarily
whether traditional connection was established and maintained by the Noongar and what rights could be demonstrated to exist today).)
The appeal decisions affecting the Larrakia in 2007 [151] and the Noongar in 2008 show that the law about continuity of
traditional connection needs to be brought back into line with the overall logic of Mabo.
This is particularly so where the allocation of rights under the existing State scheme is not based
on traditional connection to land but on the people's status as residents of a particular area or their historical connection to that area.
Of course, what they do in such circumstances is detach pastoral language from
its traditional connections to notions of virtue and thereby reduce it to that of passion.
You need to reveal the same perspective with her, or
a traditional connection just isn't value interesting.
This site is not like
your traditional connection site for someone who is seeking a Filipina bride to bring to the United States.
Play music wirelessly via bluetooth technology for smart phones and tablets PCs, put aside
the traditional connection shackles.
The legal tests for the recognition and extinguishment of native title deny Indigenous people's
traditional connection to land any legal protection.
The determination of native title that is now able to be made brings to an end an epic struggle by the Yawuru people to achieve recognition under Australian law of
their traditional connection to, and ownership of, their country.
Interests that complement each other in this way must be identified and specifically addressed to ensure full enjoyment of
the traditional connection that Indigenous people have with the land.
All these factors combined to dislocate, erode, and in many cases destroy,
traditional connection to country.
[native title and land claim cases require] Aboriginal witnesses to demonstrate
their traditional connections to Aboriginal land.
This reflects its willingness to recognise the people's
traditional connection to country.
The criteria that claimants must satisfy in the connection report for establishing who has
traditional connection to an area of land should be determined with the effective participation of Indigenous people.
The grant of freehold land to Aboriginal people under the ALRA is seen by the government as a far better way of dealing with the injustices of dispossession than the Commonwealth's native title legislation which relies on
traditional connection.
The service of a claim is often the State's first notification that the traditional owner group seeks recognition of
its traditional connection to a particular area of land.
However by seeing compensation as the only legislative response to dispossession the ALRA can become a further instrument of dispossession for those groups who continue to maintain
a traditional connection to their land, and who seek restitution of their traditional rights.
In contrast, the negotiation model assumes the right of claimant groups to a negotiated outcome based on
their traditional connection to country.
The Aboriginal Land Rights Act 1983 (NSW) was enacted following a long period of activism by Aboriginal people throughout Australia for recognition of their prior ownership of, and
traditional connection to, land and waters.
(73) Membership does not rely on demonstrating
a traditional connection to the land.
Interests that complement each other in this way must be identified and specifically addressed in the Native Title Act to ensure full enjoyment of
the traditional connection that Indigenous people have with the land.
Under Australian law, the Yawuru peoples commenced their claim for recognition of
their traditional connection to, and ownership of, their country on 2 February 1994.
Recognition that the Wotjobaluk People continue to have
a traditional connection to an area of land wider than the area where they hold native title, known as the «core area».
Indigenous traditional land owners are groups of people who have
traditional connections to geographical regions of Australia's land and sea.
Module 6 explores Aboriginal and Torres Strait Islander rights, particularly those relating to land and native title and explains how Australian laws and policies have evolved to recognise and protect Aboriginal and Torres Strait Islander peoples»
traditional connection to Country.