Nontraditional Credit If an individual has
no traditional history of credit — credit cards, or student or car loans — he or she may document a good payment record using other sources, including rent, utilities, telephone, cable payments, and other accounts.
«It has a long
traditional history of being used to induce sleep.»
Rooted in it's
traditional history of beating full fat cream with eggs.
Not exact matches
Liquor company Diageo tried to promote the progressive
history of its Johnnie Walker brand in late February when it introduced its limited edition «Jane Walker» scotch whisky, its
traditional Johnny Walker bottle with a female iteration
of the brand's Striding Man logo.
As news spread that the recent Germanwings tragedy was the result
of a single co-pilot with a
history of mental illness,
traditional and social media lit up with questions asking whether his employer could have — or should have — known about his mental state.
He outworked his opponent and ran one
of the best campaigns in
history using both modern technology and
traditional methods to bring his message to the American people.
For much
of its
history, Major League Baseball has aligned the value
of its players according to
traditional stats, like batting average, home runs, stolen bases, earned run average and so on.
Discussing the complacency and complicity
of traditional economic models, as taught in universities and adopted by central banks, Michael and Steve take us on a journey from a solar system to a galaxy
of thought, taking in the
history of economics to solutions for the ongoing global depression.
Credit Karma pulls in a large amount
of information from
traditional credit reports — account overviews, payment
history, credit inquiries and public records — and builds a level
of personalization on top
of this to guide users and highlight items that require their attention.
The first is a
traditional credit risk score (range: 100 to 992), which analyzes your company's credit
history — credit utilization, past delinquencies, length
of credit
history, and the like.
When, you know, people look at
history and look at the
traditional economic models that said, «This sort
of growth, this sort
of wage, you know, 4 % unemployment rate, my God, you're gonna see this sort
of inflation.»
University
of Pittsburgh researchers concluded it is «an asset which has no value by
traditional measures» and economist Nouriel Roubini called it the «biggest bubble in human
history».
This week's Danger Zone pick has a
history of executing a
traditional roll - up strategy to great success — if you only care about revenue growth.
Investors with a more
traditional mix
of 60 percent stocks and 40 percent bonds, face a likely expected return in the bottom 11 percent
of history dating back to 1925.
You want to talk a little bit about how some
of these placements are different than investing in
traditional stocks and some things that people that aren't as familiar with the
history might want to know about?
In theory, this type
of information can be fed into algorithms that enable lenders to assess the creditworthiness
of people who lack sufficient financial records or credit
histories to be «scorable» under
traditional models.
Even though Australia's average inflation performance over the past five years has been superior to those
of the
traditional low - inflation countries, international markets still require compensation for inflation uncertainty, because
of Australia's longer - term
history.
Most
traditional lenders will offer conventional loans to candidates with good credit and a steady job
history (defined as two years with the same employer), as long as you can offer a down payment
of at least ten percent.
In addition, if you develop a
history of bouncing checks or overdrawing your account, it can lead to a poor credit score and make it that much more difficult to access more
traditional lines
of credit, perpetuating the cycle.
Norwegian Cruise Line is the innovator in cruise travel with a 50 - year
history of breaking the boundaries
of traditional cruising.
Youth unemployment is double the national average, college debt loads and defaults are the highest in
history, and only 25 %
of young people had
traditional jobs lined up upon...
According to Muchembled, author
of previous
histories of the devil and
of the orgasm, violence in
traditional European society is best understood as the effect
of a system
of honor among bachelors who required outlets for their pent - up sexual energies while awaiting marriage.
3) Knowledge
of the actual
history of the
traditional religions 4) Failure
of the faith to which they were born and in which they were raised to answer the fundamental questions regarding morality and ethics to the satisfaction
of the seeker.
This view entails a complete dismantling
of traditional Christian doctrine, including: creation out
of nothing, the finite duration
of history and nature, miracles as direct divine acts, and the final triumph
of good over evil.
If I remember correctly the Lindsay Commission noted the teaching
of history as the point at which rational and moral evaluations
of traditional and modern cultures could be made most effectively.
Even if the date and place
of Jesus» birth may be uncertain, the claim that God entered human
history is central to
traditional Christian belief, as the British poet Sir John Betjeman (1906 - 84) indicated in his poem «Christmas»:
The intricate world views and belief systems
of congregations constitute the setting
of their corporate narrative, while their
traditional histories, the sequences
of past events selected for retelling, correspond to plot.
myth historical definition «a
traditional story, especially one concerning the early
history of a people or explaining some natural or social phenomenon.»
Confronted as we are by a new and revolutionary moment
of history, we can accept our destiny only by acknowledging the loss
of all our
traditional Christian images.
The defense
of traditional marriage doesn't, Roberts insists, rest on «partisan and fideistic grounds,» but can point to patterns inherent in «creational order» and the witness
of history.
As long as we hold on to the
traditional view
of God's eternity as timelessness, it is impossible, I believe, not only to show God's immanence in time and
history, but also to convince others that Christianity truly values the temporal and the secular.
While this prediction accords with some ongoing dynamics
of Christian
history, and while it might be vindicated several centuries down the line, the persistent vitality
of traditional Protestantism, as well as certain ecumenical moves by both Catholics and Protestants, suggest this was a kind
of pro-Catholic wishful thinking on Tocqueville's part, as well as a too determinedly logical kind
of thinking.
When a contemporary Christian confesses the death
of God he is giving witness to the fact that the Christian tradition is no longer meaningful to him, that the Word is not present in its
traditional form, and that God has died in the
history in which he lives.
your understanding
of the change process is very simplistic, because your mind is not open, you specifically believe already in the
traditional doctrines, Dogmas as shown in thousands
of years
of history evolves, and the need for input variables, meaning the diversity
of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events
of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through
history, we gradually takes the responsibilty
of implementing the will.Your complaint on your perception
of abuse is just part
of the complex process
of educating us through experience.
Though religion in general and lowest common denominator religion were attacked in the fifties as a modern perversion
of traditional religion by neo-orthodox critics and those like Will Herberg who were influenced by them, actually such general religion has a long and honorable
history in Christendom.
Administrators worry that doctoral students increasingly will be trained in the
history of religion or comparative religions rather than in Bible, theology, ethics, church
history and practical studies — the
traditional fields
of theological education.
Despite obvious and continuing difficulties in enforcing human rights law, «there has been no more radical development in the whole
history of international law than this bursting, as it were,
of its
traditional boundaries,» John Humphrey remarks in «The Revolution in the International Law
of Human Rights» (Human Rights, Spring 1975, p. 209)
Both the European missionary movement and the
traditional Indian «Christian Theology
of the 20th Century were rejected as metaphysical speculations having nothing to do directly with the
history and existence
of the marginalized majority within the Indian Church.
On page 15
of «The Interpreters Bible», Dr. Herbert F. Farmer, Professor
of Divinity at Cambridge University wrote about the indispensability
of the texts, their importance and how the «truth»
of them should be approached, after an exposition
of the
traditional conservative Christian view
of person - hood, sin and the salvific actions
of Jesus (aka Yeshua ben Josef), known as «the Christ» in human
history.
«43 The time, care, and enormous intelligence expended on the process
of producing the Constitution expressed not only the
traditional culture
of a covenant - and compact - making people, perhaps unique in that respect in human
history, but also a sense
of the meaning
of their act on the world stage.
No doubt the church has been right in acknowledging the deity
of Christ and the Incarnation as the fullest measure
of the divine revelation
of which human nature is capable; though it should be pointed out that the church as a rule undertook to stand fast and to hold the ground
of the
traditional, historical faith, enshrined in the New Testament, and — as the
histories of dogma make clear - only took over metaphysical definitions which had already been hammered out on the anvils
of logical and exegetical disputation.
New developments have a proven
history of overturning
traditional beliefs held by majorities, right?
What the rationalist, with his particular philosophy, could not accept was the claim inherent in
traditional Christian exegesis that there is a privileged knowledge about the meaning
of history that comes from the transcendent God himself.
Catholic modernists, believing that religion is a greater mystery than reason can comprehend, accepted the Enlightenment's intellectual indictments
of religious dogma,
traditional interpretations
of scripture, and church
history but held onto the church's ritual and symbols.
Esack takes a broader, more
traditional approach as he identifies and explicates the Qur» an's key themes and the
history and traditions
of interpreting the sacred text.
That most Christians have been anti-Semitic throughout this long
history is no longer news, and is hardly controversial (though the nature
of the connections between our
traditional anti-Semitism and our Christian faith is a matter for debate and further clarification).
It challenges the hegemony
of traditional religious world views, calls human beings to assume their rightful role in shaping
history, and opens the door to a pluralism
of symbolic universes.
Christianity for the first time in its 2,000 - year
history is floating free in a sea
of relativity, unable to maintain any
of its
traditional authority claims.
We must bear in mind one important way in which neo-orthodoxy differs in its view
of history from
traditional orthodoxy.
Is the creation
of the soul
of man at the beginning
of the
history of humanity and at the beginning
of the individual life
of each particular person, as this is understood by
traditional Christian philosophy and the Church's magisterium (as a truth
of faith), an exceptional, extraordinary occurrence whose special ontological features contradict everything that is otherwise understood regarding the relation
of the first cause to second causes?