Sentences with phrase «traditional history of»

Nontraditional Credit If an individual has no traditional history of credit — credit cards, or student or car loans — he or she may document a good payment record using other sources, including rent, utilities, telephone, cable payments, and other accounts.
«It has a long traditional history of being used to induce sleep.»
Rooted in it's traditional history of beating full fat cream with eggs.

Not exact matches

Liquor company Diageo tried to promote the progressive history of its Johnnie Walker brand in late February when it introduced its limited edition «Jane Walker» scotch whisky, its traditional Johnny Walker bottle with a female iteration of the brand's Striding Man logo.
As news spread that the recent Germanwings tragedy was the result of a single co-pilot with a history of mental illness, traditional and social media lit up with questions asking whether his employer could have — or should have — known about his mental state.
He outworked his opponent and ran one of the best campaigns in history using both modern technology and traditional methods to bring his message to the American people.
For much of its history, Major League Baseball has aligned the value of its players according to traditional stats, like batting average, home runs, stolen bases, earned run average and so on.
Discussing the complacency and complicity of traditional economic models, as taught in universities and adopted by central banks, Michael and Steve take us on a journey from a solar system to a galaxy of thought, taking in the history of economics to solutions for the ongoing global depression.
Credit Karma pulls in a large amount of information from traditional credit reports — account overviews, payment history, credit inquiries and public records — and builds a level of personalization on top of this to guide users and highlight items that require their attention.
The first is a traditional credit risk score (range: 100 to 992), which analyzes your company's credit history — credit utilization, past delinquencies, length of credit history, and the like.
When, you know, people look at history and look at the traditional economic models that said, «This sort of growth, this sort of wage, you know, 4 % unemployment rate, my God, you're gonna see this sort of inflation.»
University of Pittsburgh researchers concluded it is «an asset which has no value by traditional measures» and economist Nouriel Roubini called it the «biggest bubble in human history».
This week's Danger Zone pick has a history of executing a traditional roll - up strategy to great success — if you only care about revenue growth.
Investors with a more traditional mix of 60 percent stocks and 40 percent bonds, face a likely expected return in the bottom 11 percent of history dating back to 1925.
You want to talk a little bit about how some of these placements are different than investing in traditional stocks and some things that people that aren't as familiar with the history might want to know about?
In theory, this type of information can be fed into algorithms that enable lenders to assess the creditworthiness of people who lack sufficient financial records or credit histories to be «scorable» under traditional models.
Even though Australia's average inflation performance over the past five years has been superior to those of the traditional low - inflation countries, international markets still require compensation for inflation uncertainty, because of Australia's longer - term history.
Most traditional lenders will offer conventional loans to candidates with good credit and a steady job history (defined as two years with the same employer), as long as you can offer a down payment of at least ten percent.
In addition, if you develop a history of bouncing checks or overdrawing your account, it can lead to a poor credit score and make it that much more difficult to access more traditional lines of credit, perpetuating the cycle.
Norwegian Cruise Line is the innovator in cruise travel with a 50 - year history of breaking the boundaries of traditional cruising.
Youth unemployment is double the national average, college debt loads and defaults are the highest in history, and only 25 % of young people had traditional jobs lined up upon...
According to Muchembled, author of previous histories of the devil and of the orgasm, violence in traditional European society is best understood as the effect of a system of honor among bachelors who required outlets for their pent - up sexual energies while awaiting marriage.
3) Knowledge of the actual history of the traditional religions 4) Failure of the faith to which they were born and in which they were raised to answer the fundamental questions regarding morality and ethics to the satisfaction of the seeker.
This view entails a complete dismantling of traditional Christian doctrine, including: creation out of nothing, the finite duration of history and nature, miracles as direct divine acts, and the final triumph of good over evil.
If I remember correctly the Lindsay Commission noted the teaching of history as the point at which rational and moral evaluations of traditional and modern cultures could be made most effectively.
Even if the date and place of Jesus» birth may be uncertain, the claim that God entered human history is central to traditional Christian belief, as the British poet Sir John Betjeman (1906 - 84) indicated in his poem «Christmas»:
The intricate world views and belief systems of congregations constitute the setting of their corporate narrative, while their traditional histories, the sequences of past events selected for retelling, correspond to plot.
myth historical definition «a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon.»
Confronted as we are by a new and revolutionary moment of history, we can accept our destiny only by acknowledging the loss of all our traditional Christian images.
The defense of traditional marriage doesn't, Roberts insists, rest on «partisan and fideistic grounds,» but can point to patterns inherent in «creational order» and the witness of history.
As long as we hold on to the traditional view of God's eternity as timelessness, it is impossible, I believe, not only to show God's immanence in time and history, but also to convince others that Christianity truly values the temporal and the secular.
While this prediction accords with some ongoing dynamics of Christian history, and while it might be vindicated several centuries down the line, the persistent vitality of traditional Protestantism, as well as certain ecumenical moves by both Catholics and Protestants, suggest this was a kind of pro-Catholic wishful thinking on Tocqueville's part, as well as a too determinedly logical kind of thinking.
When a contemporary Christian confesses the death of God he is giving witness to the fact that the Christian tradition is no longer meaningful to him, that the Word is not present in its traditional form, and that God has died in the history in which he lives.
your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.
Though religion in general and lowest common denominator religion were attacked in the fifties as a modern perversion of traditional religion by neo-orthodox critics and those like Will Herberg who were influenced by them, actually such general religion has a long and honorable history in Christendom.
Administrators worry that doctoral students increasingly will be trained in the history of religion or comparative religions rather than in Bible, theology, ethics, church history and practical studies — the traditional fields of theological education.
Despite obvious and continuing difficulties in enforcing human rights law, «there has been no more radical development in the whole history of international law than this bursting, as it were, of its traditional boundaries,» John Humphrey remarks in «The Revolution in the International Law of Human Rights» (Human Rights, Spring 1975, p. 209)
Both the European missionary movement and the traditional Indian «Christian Theology of the 20th Century were rejected as metaphysical speculations having nothing to do directly with the history and existence of the marginalized majority within the Indian Church.
On page 15 of «The Interpreters Bible», Dr. Herbert F. Farmer, Professor of Divinity at Cambridge University wrote about the indispensability of the texts, their importance and how the «truth» of them should be approached, after an exposition of the traditional conservative Christian view of person - hood, sin and the salvific actions of Jesus (aka Yeshua ben Josef), known as «the Christ» in human history.
«43 The time, care, and enormous intelligence expended on the process of producing the Constitution expressed not only the traditional culture of a covenant - and compact - making people, perhaps unique in that respect in human history, but also a sense of the meaning of their act on the world stage.
No doubt the church has been right in acknowledging the deity of Christ and the Incarnation as the fullest measure of the divine revelation of which human nature is capable; though it should be pointed out that the church as a rule undertook to stand fast and to hold the ground of the traditional, historical faith, enshrined in the New Testament, and — as the histories of dogma make clear - only took over metaphysical definitions which had already been hammered out on the anvils of logical and exegetical disputation.
New developments have a proven history of overturning traditional beliefs held by majorities, right?
What the rationalist, with his particular philosophy, could not accept was the claim inherent in traditional Christian exegesis that there is a privileged knowledge about the meaning of history that comes from the transcendent God himself.
Catholic modernists, believing that religion is a greater mystery than reason can comprehend, accepted the Enlightenment's intellectual indictments of religious dogma, traditional interpretations of scripture, and church history but held onto the church's ritual and symbols.
Esack takes a broader, more traditional approach as he identifies and explicates the Qur» an's key themes and the history and traditions of interpreting the sacred text.
That most Christians have been anti-Semitic throughout this long history is no longer news, and is hardly controversial (though the nature of the connections between our traditional anti-Semitism and our Christian faith is a matter for debate and further clarification).
It challenges the hegemony of traditional religious world views, calls human beings to assume their rightful role in shaping history, and opens the door to a pluralism of symbolic universes.
Christianity for the first time in its 2,000 - year history is floating free in a sea of relativity, unable to maintain any of its traditional authority claims.
We must bear in mind one important way in which neo-orthodoxy differs in its view of history from traditional orthodoxy.
Is the creation of the soul of man at the beginning of the history of humanity and at the beginning of the individual life of each particular person, as this is understood by traditional Christian philosophy and the Church's magisterium (as a truth of faith), an exceptional, extraordinary occurrence whose special ontological features contradict everything that is otherwise understood regarding the relation of the first cause to second causes?
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