Sentences with phrase «traditional order of the world»

Shonibare's gods are upset that traditional order of the world has been turned upside down and that the transcendent truths, on which the history of mankind is based, are disappearing.

Not exact matches

Thus the traditional conception of deity, which we have received from our past, puts its main stress on divine absoluteness or aseity; on divine causative agency as the explanation of everything that occurs whether by direct divine willing or by indirect divine permission with respect to evil done in the world; on divine self - containedness and hence lack of necessary relationship with anything else; on divine impassability, which makes any suffering impossible for God; and on divine moral perfection, with the giving of laws in accordance with which everything should be ordered.

That this more than human graciousness seeks a world order based on love and grace rather than force and fear is not characteristic of traditional Buddhism, but it does not violate any basic Buddhist insight.

On this reading logical distinctions and orderings are human artifices, not to be identified as constitutive of the world as on the mathematical model described by Dewey for traditional metaphysics (PANW / 657).

A cosmic ordering power that is aware of all that occurs has two of the traditional attributes of God: world - creativity and omniscience.

Process theism, by relinquishing the claim that God could completely control the world in order to overcome the problem of present evil, can not have this traditional assurance about the future.

If God must be conceived as the Absolute of traditional metaphysics, and so as in the nature of the case totally unaffected by man and the world, this can only imply that the entire secular order is in the last analysis neither real nor of any consequence.

An alternative formulation is that the world as a unity is explainable only by the divinely inclusive love that binds the many into a single cosmic structure; and, therefore, the world of secular experience is nonsense if God does not exist.79 Similarly, one neoclassical version of the traditional teleological argument would be that the fact that the world has any order at all is only to be explained by an eternal divine Orderer, because apart from God it is impossible to understand why chaos and anarchy are not unlimited and supreme.80

Whatever significance the distinction between «cosmological» and «ontological» problems may have had for Whitehead, it tempts Neville here into the traditional sin of counting the world twice in order to explain it once and for all.

Vocations are up in many parts of the world, including America, particularly among the devout and traditional religious orders.

The italics are Teilhard's own; and the succeeding pages of the essay from which the quotation comes show that for him «what has gone wrong» was the failure of much traditional Christian teaching and preaching to see that the world — the whole created order in its materiality, along with man's grasp of the importance of secular effort and achievement — is an ongoing movement in which significance is given to human life.

In order to rebut my claim that there is a big gap between the world as it is and the kind of world that a benevolent creator with traditional omnipotence would be expected to create, Hasker argues that there should be no gap between the kind of world the process deity wanted to create and the world it actually created.

And, third, the reason - centred reflectivity of the enlightenment, which lead to the blossoming of a spirit of critical reconstruction within traditional religions.3 Hindu representatives who found themselves at the locus of these dynamics had to advocate for their traditional religion and talk - back to the western imperialists in order to undercut missionary interpretation of Hinduism, deny the silence of the eastern Other and engage in a process of re-presenting their own faith tradition in a changing world.

«Over the past five to 10 years, types of illicit drugs used around the world have been created or repurposed from research chemicals to mimic the effects of traditional drugs of abuse in order to circumvent legal control and detection,» explained corresponding author Sabra Botch - Jones, MS, MA, D - ABFT, forensic toxicologist and instructor in the Biomedical Forensic Sciences program in the department of anatomy and neurobiology at BUSM.

As a former IBM engineer, when Dr. Shippy became frustrated that traditional medicine wasn't able to solve her own health ailments, she left over a decade experience working in engineering in order to adapt her skill - set to the world of medicine.

A Memoir by Sonsyrea Tate Strebor Books Paperback, $ 15.00 288 pages ISBN: 978 -1-59309-122-4 Book Review by Kam Williams «The story I must tell in order to be transformed is the story of my coming out — out of Islam, out of my parents» house, out of traditional choices, out of conventional thinking — in a way, out of my mind... This is a story I need to tell as much as the world suddenly needs to know more about Muslim women behind the veil... I began questioning Islam by the time I was twelve, and by the time I was twenty - one I was sure Islam was not for me.

In order to global awareness about Islam and change the habits of the global media we must educate the world about moderate, traditional, and spiritual Islam.

So if you want to read a project that flat would not have been possible in old publishing, or modern traditional publishing, but happened because of the new world of publishing, head to your favored book dealer and order Anniversary day and get set for some fantastic summer reading.

It is a reaction against more traditional philosophies, such as rationalism and empiricism, which sought to discover an ultimate order in metaphysical principles or in the structure of the observed world.

In the past, book reviews were only available to the exclusive world of traditional publishers, and, in order to secure them you had to follow the A-typical trajectory of book production, creating galleys or ARC's seven months prior to the publishing date, in order to mail these out to prospective reviewers, then wine and dine them and generally do whatever necessary to secure your WSJ, NYT or LA Times book review.

And as our publisher clients know, the «new world order» for books will consist of some hybrid between traditional and e-book publishing — consequently, publicizing books must also achieve a balance between traditional outlets and new forms of interaction available on the Internet.

Stephen England: I never submitted my manuscript to a traditional publisher, for one primary reason — I had already been forced to change the plot twice over the course of writing it in order to adjust for unfolding world events.

- Kataoka believes the world of The Legend of Zelda: Breath of the Wild is the true protagonist of the game - at times, really beautiful and delicate, and other time's it's rough and ruthless - the natural beauty is one of the main appeals of the game - she wanted the music to not just reflect, but also enhance that appeal - she wanted the music to reflect the long History of Hyrule, but also the ordeals of the Link and Zelda of this particular entry - in order to express the idea of a world in ruin, yet so vibrant, she decided to use traditional instruments - these included the shinobue and the erhu, which are not commonly used in orchestras - these contrast the synthesizer sounds of the ancient civilization - the main theme includes chord progressions which are not really suited to classical music - Kataoka wanted reflect Link's 100 - year sleep in the main theme, which explains the rather strange break in the song - the break represents Link taking a «new breath», after 100 years in stasis - the break basically serves as the division between Zelda and the past, and Link and adventure in the present day - she usually does not pay much attention to such details, but had the opportunity to do so this time

- In order to make the world more immersive they've done away with traditional side missions in favor of random events.

Dada's snideness and Cubism's deconstruction limned the collapse of traditional order signaled by the end of the Gilded Age and the carnage of World War I. Grant Wood's American Gothic exudes a hard - bitten stoicism that reflects the futility of government policy during the Great Depression.

He describes the world we know in contrarian communication methods, not the way we know from the comfortable traditional communicational methods of the social order.

These exhibitions were organised by a group of young artists who, having just graduated from art school, sought venues that lay outside the traditional institutions of the art world in order to show their work.

If Pollock seemed driven to register his own rancors, fancies and impulses, it was not merely as an act of self - indulgence; his was an honest record of the sensitive man's response to contemporary crisis, an effort to come to terms with a world in which traditional order and traditional values were seriously threatened.

Formed in London in 1919 The Seven and Five Society was initially a traditional group and can be seen as a British manifestation of the return to order that followed the First World War

Defining himself as more an image builder than traditional photographer, Ohio native John Chakeres revels in expressing the beauty of the world around him through studies in order, texture, form, surface, color and light.

In order to solve this issue and the inherent problems found in the traditional app industry, one of the most popular app stores in the world has devised a new protocol for apps and app stores that may serve as the common ground for their complete decentralization.

The High Court ordered in Mabo, that the traditional owners «are entitled as against the whole world to possession, occupation, use and enjoyment of the [relevant] lands», (1992) 175 CLR 1 at 217

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Companies are turning to swifter alternatives to the traditional supply chain to remain competitive in a world where customers demand quicker and quicker delivery — not just same - day but within hours of clicking «order.»