Most
traditional owners live in communities with other Indigenous people who are not traditional owners.
An approach that only concentrated on the well being of the traditional owners is unlikely to be practical, equitable or sustainable if the living conditions of other members of the Indigenous community in which
traditional owners live are not being addressed.
In this way native title can itself be integrated into the economic and social development of the broader communities and regions that
traditional owners live in.
In this way native title can itself be integrated into the economic and social development of the broader communities that
traditional owners live in.
Not exact matches
Mark Wolf, director of the Guardian
Life Small Business Research Institute, says the
traditional concept of retirement isn't realistic for small business
owners.
For small - business
owners,
live - streaming represents an especially enticing proposition given the convenience of creating content with the click of a button, and without the costs associated with
traditional video production.
Perhaps that's why a pair of business
owners have recently spoken out about their attempts to innovate the vacation, rethinking the
traditional getaway to better suit the realities of
life as a 21st century business
owner.
«We also take more seriously the right of the small sheep -
owners in big forests to continue to
live «where they belong» on a
traditional level as ecologically on a higher level than their urban critics» («Encouraging» 54).
«I want people to enjoy a genuine taste of France and offer guests a moment to retreat from their busy
lives while experiencing the relaxing atmosphere of a
traditional French café,» said Jonathan Pluvinet,
owner of Rosallie.
In the view of Thatcherites, the new Thatcherite Britain would be founded not on the
traditional sources of trade union and Labour Party power but on
owner occupiers
living in suburbs and new towns, in small, specialist new technology and electronics companies, in the service sector, with weaker and atrophied unions.
Most Erie County Democratic voters are hard - working, ethnic,
traditional, conservative people who believe in common sense ideas like: taxes are too high; criminals belong in jail; police should be respected; law abiding gun
owners are not the root of our crime problem; plastic bags should be legal and that
life is sacred.
Now, you may not come across an entire tribe, but many Australians today show great respect towards the Aboriginal and Torres Strait Islander people; after all, they are the
traditional owners of the land you are
living or stepping on.
Given that this type of investment is considered to be higher risk than
owner live - in properties, the process is traditionally more complex, and possibly higher cost than
traditional mortgages, but recently regulations and new products have opened new doors for people looking to fulfill their dreams.
Yet feral cats or cats that arrive in a trap to the shelter are unsocialized to humans and can't adjust to
life in a human home as they have no
traditional «
owners» to claim them.
They were a grassroots movement working to protect the rights of dog
owners, and to assure that the
traditional relationships between dogs and humans maintains its rightful place in American society and
life.
But for the pet
owner wanting to preserve good muscle tone, decrease the risk of certain cancers and likely prolong their pet's
life, an alternative to
traditional spay / neuter may be appealing.
Yet feral cats are unsocialized to humans and can't adjust to
life in a human home, and they have no
traditional «
owners» to claim them.
We are a grassroots movement working to protect the rights of dog
owners, and to assure that the
traditional relationships between dogs and humans maintains its rightful place in American society and
life.
NOSODES: Rather than
traditional vaccinations, some pet
owners are now electing to give Nosodes, which are based on geographical
living areas, health, age and condition of your pet.
This protocol may save the
lives of thousands of dogs, reduce the side effects from
traditional cancer treatment, and will help to lower health care costs for the
owners.
It invites you inside rural
living in our country through
traditional cuisine, authenticity of the communities, and the wealth that comes from
living in a natural environment where sustainable practices promoted by business
owners dominate as part of this product.
Formerly a
traditional manor house owned by the man who discovered the islands, Joao Goncalves Zarco, it now features exhibits of various antiques, paintings and jewellery that belonged to the rich
owners who
lived there from the 15th to the 19th Century.
The stories of the
traditional owners of the land — and their belief the Mossman River has a
life - giving force — inspires the treatment menu.
The
traditional permanent or whole
life insurance ensures the policy
owner of minimum returns on the cash value.
Like
traditional whole
life insurance, burial insurance allows the insured or
owner to pay one consistent premium for the
life of the product.
This type of policy has higher fees and costs of insurance but if the performance of the variable funds is strong the
owner could end up with a higher cash value than a
traditional life insurance policy.
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In a
traditional life insurance plan, an individual is the
owner of the policy, whereas his / her spouse is the beneficiary.
Key person policies differ from
traditional life insurance policies in that a business entity is both the
owner and beneficiary.
With answers to these questions, governments can work, in partnership with
traditional owners and the communities they
live within, towards these shared goals.
The proposal in this report to redirect the native title system to economic and social development benefits for the
traditional owner group needs to consider the divisions that this might generate if the
living conditions for the rest of the community were not also being addressed.
How can funding be directed to those things necessary for improving the
living conditions of the
traditional owner group?
Native title rights are isolated from the day to day
lives of communities, and from
traditional owners» economic development.
Native title groups may wish to include other
traditional owners, non-
traditional owner Indigenous people or non-Indigenous people in their corporate structure to make it representative of the broader community in which they
live, or to increase the corporation's pool of skills.
Developing a native title policy consistent with these principles will enhance the capacity of the native title system to deliver real outcomes for
traditional owner groups and the communities they
live in.
Our organisations represent the Native Title holders and
traditional owners of the Fitzroy Valley, and the organisations that service and support the township of Fitzroy Crossing, the 35 surrounding communities, large and small, and the nearly 4,000 people who
live here.
Formalising the links between
traditional owners and the communities that they
live in through local and regional structures will provide a framework to consider the issues that arise for
traditional owners, both as members of the local community and as part of a larger network of
traditional owners in the region.
Yet it is precisely at this point that
traditional owners must face the issues of real concern to their community: how can we exercise our native title rights and improve our economic and social well being and that of the communities we
live in?
The
traditional owner groups that
live on the Murray - Darling River Basin have also been conducting use and occupancy mapping of the activities they conduct on their lands and waters
And even if just one
life is saved, then it is worth it, because our
lives are no less valuable because of the colour of our skin, our socioeconomic standing or our rights as the
Traditional Owners of this land being eroded day after day after day.
That is, recognising Indigenous identity in all its complexity; and maximising the capacity of native title to contribute to the economic and social development of
traditional owner groups and the communities they
live in.
Overall, the Native Title Report 2004 seeks to develop a framework that recognises the distinctiveness of Indigenous identity as it is shaped by an adherence to
traditional laws and customs, while at the same time seeking to maximise the contribution that the native title system can make to the economic and social development of
traditional owner groups and the communities they
live in.
And while years of mission experience has imbued
traditional owners with elements of Christian belief and practice, most
traditional owners also hold the Dreaming, and its accompanying ritual system, as fundamental, both to their
lives and the wellbeing of the ongoing socio - cultural order of which they are part.
For example, the Bill does not acknowledge that there may be distinctions between the
traditional owners and the community that
live on the land and receive the benefit of public housing.
The survey found that the top priority for
traditional owners is maintaining their custodial responsibilities and being able to either
live on, or access,
traditional land.
For example,
Traditional Owners may not
live on the land on which the housing is built.
The first type of legislation does not generally vest rights directly in
traditional owners of land or in the Indigenous community
living on the land.
The
traditional owners do not have «shared interests» in this work if it kills
life.
Four decades since the Jawoyn launched a land claim that now encompasses one of the most successful tourism ventures in the NT,
traditional owners celebrate the dream that was «brought to
life».
While Aboriginal people in Victoria have successfully fought for important mechanisms such as the Victorian Aboriginal Justice Agreement and
Traditional Owner Settlement Act, our failure to pay reparations for stolen children or stolen wages, deliver land justice, close the gap in
life expectancy or prevent overrepresentation of Aboriginal people in prison, shows we have much to do to make amends and achieve equity.