Sentences with phrase «traditional religious doctrines»

The doctrinal orthodoxy section is intended to measure the extent to which an individual believes in traditional religious doctrines, for example, «I believe God created the universe» (Batson et al., 1993).

I have a feeling that, even if he's dispensed with traditional religious doctrines, Bell's spiritual leanings will never allow him to see the world in purely material terms.

This is the trouble with traditional religious doctrines: they are burdened with ideas which have lost their reference to actual human experience.

Not exact matches

a: allegiance to duty or a person: loyalty b (1): fidelity to one's promises (2): sincerity of intentions 2a (1): belief and trust in and loyalty to God (2): belief in the traditional doctrines of a religion b (1): firm belief in something for which there is no proof (2): complete trust 3: something that is believed especially with strong conviction; especially: a system of religious beliefs

By contrast, traditional philosophy tends to emasculate texts like the above, construing them as mere anthropomorphisms, since obviously Gad can not be described in emotional and temporal terms — or so the doctrine goes, despite massive evidence of religious experience to the contrary.

your understanding of the change process is very simplistic, because your mind is not open, you specifically believe already in the traditional doctrines, Dogmas as shown in thousands of years of history evolves, and the need for input variables, meaning the diversity of religious belief is necessay because nature through his will is requiring this to happen, we are being educated by God in the events of history.In the past when there was no humans yet Gods will is directly manifisted in nature, with our coming and education through history, we gradually takes the responsibilty of implementing the will.Your complaint on your perception of abuse is just part of the complex process of educating us through experience.

And now they have the impression that people are discussing anything and everything, questioning everything, that everything is collapsing, that their own perhaps hard - earned and dearly - bought rigid adherence to the doctrine, and above all the traditional practice, of the Church even to the slightest concrete detail of the style of religious and secular life, is disavowed and almost despised by the Church and its leading representatives.

We believe that the trouble is not that religious questions are inescapably involved in obscurity but that adherence to traditional doctrines is regarded as more important than clarity and universal intelligibility.

Personal religious experience and inner feeling, therefore, began to take precedence over religious thought and dogma at the very time when traditional Christian doctrines were becoming increasingly out of kilter with the new ideas and advancing human knowledge of the last two centuries.

Moreover, with logical rigor and religious zeal, he proceeds to demonstrate that this doctrine involves traditional theism in a whole raft of paradoxes and inner contradictions, in the hope that he might encourage its entire abandonment by thoughtful people.

The reason can be found in the document's preface where it insists that religious freedom «leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion and toward the one Church of Christ» (s. 1).

«this knowledge contradicts religious doctrine and may cause you to question traditional religious beliefs»

His speech directed religious groups to «dig deep into doctrines and canons that are in line with social harmony and progress... and interpret religious doctrines in a way that is conducive to modern China's progress and in line with our excellent traditional culture.»

In many cases, the works reflect idiosyncratic and unexpected viewpoints, while in others the artists make reference to organized religious doctrine and traditional iconography.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,