Feminist theology is likewise radical; it calls for an end not only to
traditional theological language and imagery, but to a whole manner of reflecting theologically, an entire method and framework for perceiving the theological task and for understanding the nature of divine authority.
The least that can be said from a reading of this passage is that John Paul II, while not explicitly rejecting the concept of remedium concupiscentiae, suggests that «
traditional theological language» on the matter has remained one - sided precisely because of a failure to weigh the sacramental implications of marriage.
The Pope posed the question: «Does the Apostle perhaps look upon marriage exclusively from the viewpoint of a remedy for concupiscence, as used to be said in
traditional theological language?
This has been described, in
traditional theological language, as the «bondage of the will.»
Not exact matches
The central place accorded to Muhammad and the use of
theological -
traditional language and structure in Sufism is hardly surprising.
Ibn «Arabi's style of intermixing radical elements with
traditional language, models and
theological structure could perhaps be explained in this background as an echo of freethinking controlled by a rigorous interpenetration of the old and the new.
Thus St. Augustine would have
theological difficulties with some feminists» proposal to replace
traditional trinitarian
language with the functional categories of creator, redeemer and sanctifier.
I have to reckon with the degree to which my
theological thought may be vitiated by a readiness to conceive or to represent the work of atonement in ways that depreciate the extent to which it necessarily includes within it personal response on the part of those who are (to use
traditional language) recipients of its benefits.
Assume for the moment that there is no genuine doctrine of God in Whitehead, or none that is meaningful within a Western philosophical or Christian
theological context; then is it not possible that Whitehead's
language about God is fulfilling an intention which is wholly distinct from our
traditional and established speech about God?
That our
traditional liturgical and
theological language needs a thorough overhaul; the reality abides, but classical modes of thought and forms of
language may well have had it.
One of the criticisms leveled at
traditional churches by the «emergent / emerging» crowd is that they use too much technical
language,
theological terms, and Christian jargon that nobody understands.