Jewish and Christian
traditions have shaped who we are as a people.
Hi Jeremy, I think Frank Viola (in his book, Reimagining Church, 2008:43) summarized your topic well: «In so many ways, religious
tradition has shaped our minds.
Not exact matches
The Baptist
tradition, as
shaped by American revivalism in the Great Awakenings,
has generally leaned toward Arminianism, a modified version of predestination proposed by Jacob Arminius (d. 1609) that allowed a greater role for human cooperation in salvation.
Step by step I
have been forced to realize how very patriarchal indeed our
tradition has been, at levels far deeper than language, and to how great an extent my own thinking
had been unconsciously
shaped by masculine biases.
For example, what
tradition or
tradition of construal of the Christian thing
has shaped it?
For the
tradition to which Plato
had been heir, paideia was as essential to the well - being of the public realm as of the political realm, by forming virtuous citizens capable of filling political roles wisely; for fourth - century Greek - speaking Christians paideia, while it aimed to
shape persons» private interiority rather than their public political activity, contributed to the well - being of the public realm as a cultural realm accessible to any literate, educated person, Christian or pagan.
«Respect for authority,
tradition, station, and education eroded,» writes Hatch, and as a result, «American Protestantism
has been skewed away from central ecclesiastical institutions and high culture; it
has been pushed and pulled into its present
shape by a democratic or populist orientation.»
The only creative God we recognize is the creative event itself, So also we ignore the transcendental affirmation in the Greek
tradition of the reality of Forms of value, uncreated and eternal,
having causal efficacy to constrain the
shape of things without themselves being events at all.
That a congregation is constituted by enacting a more broadly and ecumenically practiced worship that generates a distinctive social space implies study of what that space is and how it is formed: What are the varieties of the
shape and content of the common lives of Christian congregations now, cross-culturally and globally (synchronic inquiry); how do congregations characteristically define who they are and what their larger social and natural contexts are; how do they characteristically define what they ought to be doing as congregations; how
have they defined who they are and what they ought to do historically (diachronic study); how is the social form of their common life nurtured and corrected in liturgy, pastoral caring, preaching, education, maintenance of property, service to neighbors; what is the role of scripture in all this, the role of
traditions of theology, and the role of
traditions of worship?
What is remarkable is how quickly the need of the church to make ethical judgments on many problems entered into the
shaping of the
tradition, as appears to
have happened with the modification of Jesus» word about marriage and the injunctions concerning the handling of disputes (Matthew 19: 7ff.
They value the
tradition they were raised and nurtured in and it
has helped to
shape them into amazing people.
Beside it is not clear if he wrote the book bases Islam & the Quran or basis the Muslims in Asia or Muslims in Europe or America since although Islam is one but the Branch of Islam, the Race, the Customs &
Traditions play a tough role in
shaping each nation of Islam to look & thinks different from each other... am sure you
have the same thing in Christianity as wouldn't think Chinese Christian is exactly like European Christians or European Christians are all the same with out any differences whether Protestants or Catholics or between both branches??
It's about living within this
tradition and letting it be a mediator of the sacred — letting this
tradition, critically,
have its way with us,
shaping our identity,
shaping our sense of what is real,
shaping our sense of what life is about.
We must move beyond the humanistic ideals that
have shaped our cultural
traditions and invent, or reinvent, a sustainable human culture by descending into our instinctive resources.
McCoy suggests that Whitehead, too, may
have been
shaped by biblical ways of thinking: «Indeed, it is highly probable that the process philosophies of the nineteenth and twentieth centuries emerged from contexts influenced by the covenantal or federal
tradition and thus are in part intellectual progeny of covenantal theology and ethics» (CCE 360).
As an existing force, these
traditions, which
have shaped the ethos of so much in the United States,
have never been more than one
tradition among many.
Canonical scripture used by communities to
shape their identity
has that characteristic of being subject to manipulation in order to support whatever the later interpreters of the
tradition want to
have ratified.
Behind the written documents is both an ancient, oral
tradition and some very particular historical circumstances and cultural phenomena which
have clearly
shaped the narratives.
This stands in contrast with the dominant metaphysical
traditions that
have shaped both official Christian theology and much of popular piety.
But the basic point is that people are not all looking for the same thing, and different religious
traditions have responded to and
shaped different paths to different ends.»
If sufficiently original, human response may
shape the common culture inherited by our fellows, for every
tradition blindly received originally
had its purpose and justification, however feeble that might
have been.
Much
has happened in the meantime to
shape the
tradition which
has molded us to be the people we are.
Catholics, for their part,
have maintained a
tradition of ecclesially
shaped art, but often without rigorous attention to the words of scripture.
It is the evangelical preaching
tradition, not the high - church
tradition emphasizing sacrament and liturgy, that
has shaped American communicative style, Balmer argued.
Landry then helped the committee match its own story with its denominational heritage, noting where the people at Faith Church
had cherished its sacred deposit from its total past and where it
had gone its own way in the
shaping of its local
tradition.
Their bodies were subjected to physical discipline, and their souls were in - formed by ancient Greece's
traditions and customs, chiefly by studying Homer, so that the young
would emerge deeply
shaped by the dispositions that make for good citizens.
It was as if I
had been blundering about since my birth with two huge and unmanageable machines, of different
shapes and without apparent connection — the world and the Christian
tradition.
Obviously, our formal understanding of these four circles that make up our situation will already
have been
shaped to a great extent by a history and
tradition influenced by the classic texts and events associated with the biblical revelation.
What is important here for my purposes is the great agreement between the two that Christian
tradition has something to say about the
shaping of human desire and thus about public life.
Based initially on personal memories of the historical figure of Jesus, the Jesus Christ worshipped in the Christian
tradition has been
shaped by the collective imagination and devotion of the Christian community.
And that
tradition dares to insist that the story which I
have been telling in its human and historical
shape is the other side of another story — the story of God's unceasing concern for and activity in and upon the created order and more especially for, in, and upon the men and women whose existence is in that created order.
When theological schemes are interpreted against the background of this wider reality, we can come to see that the concerns which
have shaped specific theological positions are ones that other
traditions often share, even if with a different emphasis and linked with other concerns.
I wanted to work chronologically through literature in the Western
tradition, dovetailing our literary studies with history, so that my students could see how an event like the Trojan War, for example,
has shaped an entire cultural imagination and given it a language for its ideals.
Numerous thinkers
have been
shaped by this Platonic - Cartesian
tradition.
The form critics attempted to isolate the discrete units of oral
tradition preserved now in the written Gospels, and they assessed how the form of each individual pericope
had been
shaped by the sociological context in which it originally
had been used.
Furthermore, most Jewish scholars
have not participated in Old Testament theology, choosing instead to live with the tensions of
traditions that
have shaped different expressions of Judaism.
Fortunately, these ideas never
shaped the normative documents of the American civil religion, nor
have they characterized its greatest heroes — men like Jefferson, Lincoln, and Martin Luther King — but they
have formed an important
tradition of interpretation, one carried by nationalistic clergymen more often than by jingoistic politicians.
Some Christian theologians in Asia, particularly some of us from the reformed
tradition,
have taken upon ourselves the arduous task of doing Christian theology in this vast part of the world historically and culturally
shaped by religions other than Christianity.
When they called America a Christian nation, they referred to the obvious fact that the vast majority of Americans were Christian, and to the equally obvious fact that Christianity
had shaped American society and culture: its
traditions, ethics, educational and charitable institutions, art and commerce.
Whatever our future in the western world, it
has already been partly
shaped by the Christian
tradition.
Every view of love in our
tradition has been
shaped by this
tradition.
Whereas his father's training was
shaped in the classical liberal
tradition and his sermons tended to be topical, Dr. Bartlett's training at Yale and his own experiences
have moved him to ground his preaching more directly in the Scriptures and, as he said, «When you do that, you
have to get involved in social and political concerns.»
Fifth, the abstraction from the concreteness of culture and
tradition has been accompanied by an abstraction from the concreteness of social structures and classes and their effects in
shaping human life.
While I
would insist that «God» expresses a concept and is not only a proper name within a certain historical
tradition, I believe that Hartshorne pays insufficient attention to the force of that
tradition in
shaping Anselm's meditation.
They maintained the
tradition that
had prevailed throughout the Middle Ages and
had shaped all institutions, namely, that peace, concord, and unity could not prevail in a sociopolitical community unless all its members were bound together by the same religious confession.
That democracy can be made to work, that by the scientific method we can gain mastery over the latent resources of the universe, that trial by jury is practicable, that torture is a foolish method of seeking evidence in the courts, that chattel slavery is a failure — such things we take for granted, not because we individually are wiser than our forebears, who disbelieved them all, but because we share in a social
tradition which we did not even help to create, but which
has shaped and conformed our thinking with irresistible power.
These delicate tasting Whiskies modeled after the scotch
tradition — double distilling malted and / or peated barley before it's aged in wood barrels —
have been
shaped by three men commonly referred to as Founding Fathers of Japanese Whisky: Shinjiro Torii of Suntory, Masataka Taketsuru of Nikka and Kiichiro Iwai of Mars.
«By allowing the birth process to unfold in its most natural way, we honor
traditions that
have the power to
shape our spiritual and cultural identity.»
I wish Thermos
would make rectangle containers... We
have a «
tradition» = on Friday, it's sandwich... I try to make this lunch fun by using cookie cutters so she
has mini sandwiches in
shapes of hearts, flowers etc...
So much of my identity was
shaped by the cultural
traditions and values of Waldorf education, and it is a wonderful thing to
have a positive community to belong to.