Sentences with phrase «traditions of a particular community»

If you are writing on the tradition of a particular community, it will take village or traditional setting.
There is such a thing as an implied license, but this generally only applies to works for hire, or for use within the norms and traditions of a particular community.
In a subset of this first category of claims, lawyers acting in commercial transactions based on the traditions of particular communities may be criticized for not communicating the extent to which such transactions are enforceable under Ontario law.

Not exact matches

Religion, and Christian communities in particular, can and should, says the author, model the civic culture for which he hopes - a culture that will retrieve and rehabilitate the best of the liberal Enlightenment tradition.
Such theological thinking will be grounded firmly in a Christian context and in the language of commitment particular to the Christian tradition, interpreting the dimensions of our faith for the Christian community.
Philosophy is critical, imaginative, and comprehensive thinking that strives to free itself from the conditioning of particular traditions and communities, whereas a criterion for the selection of a philosophy by a theologian should be its sharing of a basic vision of reality.
Within that tradition, both in its political and ecclesial expression, authority is a way of ordering power within a community in such a way that, at one and the same time, it supports and augments common beliefs and ways of life and is regularly and harmoniously conjoined with a structure of offices that gives order to the exercise of authority and power within the particular society in question.
Again, a story from the Jewish tradition: Based on circumstantial evidence, a character - assassinating lie was told of a much - respected elderly man in a particular community.
The Vaughan School has a tradition of making a more thorough discernment concerning the catholicity and suitability of applicants to their particular educational community.
There are, in each case, courses of action or attitudes that are considered, according to basic religious principles, or according to tradition or custom within a community of faith, as very specifically not in harmony or actually contrary to the spirit of the particular cult group.
Christian theologians explore their faith within a particular community and tradition, though «keeping faith with tradition... is not at all being bound by the letter of the law; it is more a matter of the company you keep — or the books you reach for first — when you want to do your best thinking.»
In India many religious communities live abundantly from their own particular religious heritage, while also living partially, but intently, from the richness of another or other religious tradition (s).
With a particular focus on an examination of subculture communities, Opie's photographs unite current day politics and societal structures with a classical art aesthetic, culminating in a body of work that expands upon the tradition of documentary photography as well as the greater art historical canon.
The U-turn was sold to the party membership at the ard fheis by the Sinn Fein leadership, on the basis that the police force in particular had undergone a complete transformation at its behest: an allegedly biased police force, perceived as being drawn mainly from one section of the divided society in Northern Ireland — the Protestant / unionist majority tradition — would now be more representative and include a higher proportion of members of the minority community — the Catholic / nationalist / republican tradition — and be regarded by that community as more inclusive, fairer and unbiased, to command loyalty and support.
By reducing negotiation to a consultation about ways of minimising the impact of particular developments on native title rights, native title is given no role in the development of Aboriginal communities beyond permitting the practice of traditions and customs as they were practised by the ancestors of the native title party before colonisation.
(ii) The work must be drawn from a «particular body of traditions, observances, customs or beliefs held in common by the Indigenous community»;
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
a) The act is not likely to interfere directly with the carrying on of the community or social activities of the persons who are the holders... of native title in relation to the land or waters concerned; and b) The act is not likely to interfere with areas or sites of particular significance, in accordance with their traditions, to the persons who are the holders... of native title in relation to the land or waters concerned; and c) The act is not likely to involve major disturbance to any land or waters concerned or create rights whose exercise is likely to involve major disturbance to any land or waters concerned.
That is, the «carrying on of the community or social activities» of the particular native title - holders, or with «areas or sites of particular significance» according to the traditions of the particular native title holders and is not itself likely to or create rights whose exercise is likely to «involve major disturbance to any land or waters concerned».
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