Sentences with phrase «treat other human beings»

More than anything your child needs instructions on how to treat other human beings, particularly during moments of anger or frustration.

For anyone who thinks the Germans have thrown in the towel on their desire to proclame themselves the Master Race of this planet and treat other human beings as nothing more than inanimate objects, think again.

To the extent that we are committed to the ideal of a secular society free of ecclesiastical influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work of human literature with a universal moral message, we are the heirs of Spinoza's scandalous treatise.

Not exact matches

This could actually be a list of one, as most of the other items noted below relate to treating people like numbers on a spreadsheet instead of humans who have unique goals and needs.

Joined by the other three members of the court's liberal wing, Justice Stevens said the majority had committed a grave error in treating corporate speech the same as that of human beings.

It doesn't so much matter when the first people were named Adam and Eve; what matters is that all humans are children of one God and ought to treat each other well.

Yes, granting dignity and treating others as human beings is a great gift, one that in many ways, science and technology has taken away from us.

No, we don't pray before meals; instead we try to treat others with respect and be decent human beings on the whole.

Every Christian I knows works hard to do both a) show gratitude to God for His provision and b) «treat others with respect and be decent human beings on the whole.»

[4] «cf. Meilaender, Gilbert, The Giving and Taking of Organs, First Things, March 2008, where he emphasises that humans are called to live their bodily life as a personal gift to others and that «presumed consent... does go a long way toward treating persons as handy repositories of interchangeable parts to others.»

«Whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery... the selling of women and children; as well as disgraceful working conditions, where men are treated as mere tools for profit, rather than as free and responsible persons; all these things and others of their like are infamies indeed... they are a supreme dishonour to the Creator.»

In population control, euthanasia, abortion, and eugenics, the human person is treated as an object or product to be used or eliminated according to the purposes of those who have power over others.

I think it's obvious to every human adult (except those that are mentally ill) that if you want to be treated nicely by others, then the best practice is to treat them nicely in the first place.

just happens to be concerned with human beings, it's bound to be much more concerned about how we generally treat each other: you know, decency, concern, empathy --- all the things that are so important in this otherwise bleak and indifferent universe.

We should treat each other as such, but we find this difficult, because we are sinful, self - opinionated and presumptuous human beings.

In all human relationships, individuals are morally bound to treat each other as potential participants in moral discourse.

I said judgment of sinners is for God, humans should love each other and treat them as we would like to be treated.

There is never a reason to disrespect or treat any other being, human or otherwise, with contempt.

In this case hell better exist because you are the POOREST rep for a good Christian and have no right EVER pretending to be better than ANYONE when you treat other humans so poorly... not that you really care about the living!

Faith or not, we are all human beings and should treat each other as such.

Even when, like the characters in The Story of the Night, they seem to have fallen away from treating themselves, or their fellow human beings, with the appropriate respect, Jews and others in today's counterculture committed to the mystery of human responsibility before God, and charged with the task of pursuing our own unique individual and communal destiny in a conformist, uncomprehending world, need such reminders.

The best way to bring the sinfulness of such sins home to us is to point toward the places where humans in fact act wrongly: in home, school, business, contacts with others, and the like, where by pride, self - seeking, neglect of our neighbors, ugliness of behavior in our homes, and so much else, we often behave in a reprehensible manner or we subtly and insidiously treat other persons as mere «things.»

There in the closed room, where one probed and treated the isolated psyche according to the inclination of the self - encapsulated patient, the patient was referred to ever - deeper levels of his inwardness as to his proper world; here outside, in the immediacy of human standing over against each other, the encapsulation must and can be broken through, and a transformed, healed relationship must and can be opened to the sick person in his relations to otherness — to the world of the other which he can not remove into his soul.

After all of this you may understand how truly fragile the human soul is and how important it is to treat one other gently and kindly — not with line by line arguments and attacks.

Ancient literature, like modern fairy tales, is full of narratives in which gods and other supernatural beings disguise themselves as human beings, sometimes as the lowest of the low, and roam throughout the world to see how people will treat them.

At least when you have no knowledge you should speak in respectful manner in respect of the feelings of others... you said you liked me as human I say ok fine and I will do the same but to insult my belief and whom I as Muslim hold in high respect... well then you are not a worthy human being to treat as one... Hope you feel for me as I would have felt for you.

Besides, to treat a civilized society as purely the same as any other type of event in nature would be to downgrade the significance of one of those things Whitehead finds most peculiar to the human species, namely, civilization.

You do not need a God above or a HeII below to illicit good behavior from humans, good behavior and treating others as you want to be treated is it's own reward.

It covers every facet of human relationships; it spells out punishment for crime; it states the way children, servants, and animals are to be treated; it gives directions in intimate detail for worship, sacrifice, burnt offering, dressing the altar, and a thousand other details.

This can only be accomplished by having all humans become aware of the need to treat others with respect and as equals.

We seek to subdue and master the world so that it can serve our needs and desires, thus treating «other living beings as mere objects subjected to arbitrary human domination.»

Until we figure out that the only real truth out there is that we are all equally human and treat each other as we would want to be treated as a fellow human being, we will continue to stupidly hate and kill over myths and stories and eventually utterly destroy ourselves over who has the better imaginary friend.

From this viewpoint it makes good sense that Whitehead describes the actual entity in categories of subjectivity and thus makes methodic use of the analogy of human subjectivity.34 For actual entities are not to be treated simply from the outside, as objects to which other objects stand as past, simultaneous, or future.

How can a people make others treat and respect them as human beings if they are culturally and spiritually dead?

People who put other human beings in a lower class or treat others as inferiors degrade their own humanity.

I hate that once someone decides you're a «celebrity Christian,» they use that as an excuse to treat you as something other than a human being.

Perhaps the most radical thing we followers of Jesus can do in the information age is treat each other like humans — not heroes, not villains, not avatars, not statuses, not Republicans, not Democrats, not Calvinists, not Emergents — just humans.

Other social systems had treated human beings as social entities, not biological machines.

Well you are right about civil rights in this country and how we should treat each other, but that comes from trying to be a fair and just human being... not from following some book of myths.

We should all do ourselves a favor and help one anther stop listening to others tell us to fight wars and kill kiil kill that is not living life humans are easily brain washed and talked into things that end up hurting them I have seen this happen all the time he hurt our own loved ones sometimes because someone told us its what we have to do that is not living life do nt let someone tell you that you mean nothing because you mean a whole lot to someone but mostly you should mean a whole lot to yourself most of all that is the only way that you can take how you feel about yourself and pass that amazing feeling onto others and that is really all you need to know about life its there to enjoy treat yourself and others well live life live it well

Treat each other as human beings.

Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern civilization.»

There is so much more written about the value of human life and how we are to treat each other.

The fact that the Christian passion for humanity may resemble other forms of humanism which appear to owe nothing to specific Christian origin or inspiration, and that humanists outside the Christian tradition can make a common commitment with Christians to enlarge and enhance the human and humane, does not mean that these individuals» differing sources of humanism are to be treated deprecatingly or indifferently; Christians will see in those sources evidence of the radical freedom and the unpredictable activity of the Logos, to which the Fourth Gospel first gave witness.

And so my faith is in a Deity, but one that is in charge of some order in the universe, one that has sent numerous teachers to show us how to treat one another despite the deaf ear much of humanity has shown those teachers, a Deity that keeps trying to get us to see every other human as an equal.

Yes, there is an agenda to treat gay and bisexual people as full human beings with equal rights, and to establish that what consenting adults do sexually is their own business; just as you have an agenda to poke your nose into other people's bedrooms, and treat them as lesser beings if they do things there that you disapprove of.

Plus, the act allows for some permissible variations in nutrient content: «Such disclosures shall be treated as having a reasonable basis even if such disclosures vary from actual nutrient content, including but not limited to variations in serving size, inadvertent human error in formulation or preparation of menu items, variations in ingredients or other reasonable variations.»

«My feeling is that the restaurant business is not as kind as other businesses in terms of human capital management, as people leave easily and are often not treated well,» he adds.

Scintigraphy, which has been used for years in treating humans, reveals more accurately than any other diagnostic tool the precise location and extent of the abnormal activity.

So the animal studies give us only a hint at how early experience can affect development — the way human babies are treated by caregivers has even more effects on them than for any other animal because they are born so immature.