Sentences with phrase «treated as a woman»

I can honestly say that although I've challenged Tony's public tone or content, I have never had to once challenge how he spoke to me or how he treated me as a woman because, if anything, he was uniquely conscious of the need for him as a straight white man to sometimes defer to my skills and abilities.

Don't get me started on how I was treated as a woman (ordained) in the church.

From Lee: In the Christian community, what differences have you noticed in the way people treat you as a woman, as opposed to a man?

These so favor females that at least one nonprofit says it should be treated as a woman's health issue.

I'm into older woman because they think on the emotional level that I do, and seem to appreciate being treated as a woman should be.

My name is james i live with my dad in west delray beach and i work at 3G's i don't have a car yet but plain to buy one and im looking for real women who's ready to recieve love and afections and to treat her well the way she was ever wan na it to be treat it as a women if u like wat u se and...

Looking to be treated as a woman which is my goal to be one day.

There is someone here who can treat you as a woman...

The men in her circle treat her as a woman and not as a leader.

18 In other words, identifying women as rapable means that raping them does not violate them, it «merely treats them as women: unlike unalike.»

Her application was rejected as she could not be treated as a woman for the purposes of pension eligibility, because she did not possess a gender recognition certificate.

Not exact matches

(It's a complicated argument that boils down to two sides: One saying many games treat women as sexual objects and the other side arguing that «social justice warriors» are trying to change the hobby they enjoy.)

«I think frankly, employers should try to embrace the idea behind this, especially if the company has any pretense of being a feminist organization or treating women's rights as a priority, whether it's in their corporate culture or their customer relations.

Another culture that treats women as less than men (such that female infanticide still happens regularly), India, nevertheless, finds females in 30 percent of programming jobs, compared with 21 percent in the U.S.

The research is clear: women are not being treated in the same way as men in corporate Canada.

The poll, which surveyed more than 1,000 U.S. adults, found that 52 percent of Americans say men do not treat women equally in the workplace while 61 percent of women say that their male counterparts fail to treat them as equals.

Now, following pushback from broadcasters and event sponsors, that tradition is starting to fade, and progressive activists are delighted that women are no longer being treated as objects.

Pointing to examples such as seeing «moral equivalence in Charlottesville» and treating women «like they're pieces of meat,» Comey explained that Trump's inability to «respect and adhere to the values that are at the core of this country,» most notably the truth, make him unfit to be president «on moral grounds.»

But over the years, employers have reached differing conclusions about how the Act's language should be interpreted — specifically the line that says employers must treat pregnant women the same as «other persons not so affected [by pregnancy] but similar in their ability or inability to work.»

Economists treat parental leave, both for women and men, as a simple cost - benefit problem: in theory, at least, if a woman's wage is greater than the cost of replacing her in the home, then she should spend her time working and hire someone else to care for her children.

«But there is more work to do to build a culture where women like my sister are no longer treated as if they are invisible.

Instead, it requires coming to terms with the fact that masculinity trains men to have great difficulty recognizing women — or, indeed, anyone that presents as feminine — as persons, as agents, as authoritative and worthy of respect, and then making an effort to see and treat them that way.

My sister and I emigrated from Iran back in 1984, and just knowing that in the world there are countries, such as Iran, where women have no rights, and they can't work let alone run a corporation, and certainly aren't treated as equals... this is what fuels us, keeps us passionate and pushes us forward.

«Many women business owners feel like they don't deserve to be treated the same as big businesses.

Also, she used black women in her performance and in her video, and they were treated as objects, which is disgusting, exploitative, and racist.

It is the 21st century and by now we should all have learned that showing a woman respect is treating her as an equal.

These Orthodox women are among MANY Orthodox women who are forward - thinking, intelligent, considerate individuals who you are choosing to disrespect by treating them as victims without considering their ample agency.

Did this kid really use the bible as a shining example of how to treat women?

«Women's health,» Dr. Mielnik told me, «is the only area of medicine where physicians have stopped trying to diagnose and treat appropriately the underlying causes of a woman's reproductive health problem» and as healthcare consumers, we have allowed this to happen by not expecting more.»

I think the way GOD would want it done is that we would treat others as we would have them treat us, that means women would also have to be just as sacrificial toward men.

Se xuality is channelled into a healthy wholesome family value system that treats women with respect and dignity as mothers and sisters.

In fact, most American Catholics disagree with some of the Vatican doctrines (birth control, for example); there are Baptist Churches that don't treat women as less than men in God's eye, etc..

But hopefully, Dr. Mielnik concluded, as NaPro Technology become more widely available at clinics like Gianna «women will «vote with their feet» about the kind of health care they want to receive» and send the message to the medical community that treatments that do not treat the underlying problem and which suppress, destroy, or bypass their naturally - occurring cycle are no longer acceptable to them.»

It also has all sorts of rules no one bothers to follow anymore (such as treating a menstruating woman, and anywhere she has sat, as unclean).

What would your views be about sexism say, if a female pastor or leader or any leader makle or female treated a man as if he had been opressive towards a woman with no evidence for that having happened?

- in before the comments that say that God's law IS love, even though that law was more about ritual cleanliness and suggesting that women regularly have sex with their husbands and that men could treat women as property -

Which does mean that if a woman can have sex with a man than a man would be equally free to have sex with a man, as the genders «male and female» are treated the same (i.e. interchangeably).

(i) a woman's right to choose; (ii) teaching evolution in school; (iii) medical immunization of teen girls against HPV; (iv) assisted suicide; (v) gay marriage; (vi) my right to view art and theatre deemed «offensive,» «blasphemous» or «obscene» by theists (vii) basic $ ex education for older school children; (viii) treating drug abuse as principally a medical issue; (xi) population control; (x) buying alcohol on a Sunday; (xi) use of condoms and other contraceptives (xii) stem cell research.

College administrators treat students as if they were biologically mature children rather than young men and women.

But apart from the biological differences they are at best statistical and as soon as you start to subscribe to these broad generalizations you lose some of your ability to see and treat each man and each woman as an individual.

Religious extremism that treats women as second class citizens should have no place in a civilized world.

It seems to me they have much bigger fish to fry like: The Taliban treating women as less than human, stoning people to death, 60 year old men marrying teenage girls, cutting off an 18 year old girl's nose because she left her abusive husband (see TIME magazine a month ago), destroying over 125 schools because girls attend, suicidal Islamic fanatical cowards on every continent killing thousands of INNOCENT people, and these clowns are worried about their precious Koran being burned by a nutjob.

Women may have been looked at in the past for being inferior to man and treated as chattel but were superior to men as they were holding the key to life.

Evangelical culture tends to treat women as if their primary purpose in life is to give our husband sex.

... women have struggled for hundreds of years to be treated with respect and as a woman I feel that polygamists are abusers.

Yeah, make women wear veils, treat them as 2nd class citizens, that's definitely best for society.

If the Church had had it's way we'd still be treating women as second class citizens and all of you Christians would not own a bible but rather would have to go to the Church to hear what it had to say on the matter.

o Islam gives women almost no rights and treats them like fodder for the male species as so bluntly noted by Aya - an Hi - rsi Ali in her autobiography, In - fidel.

However, I believe there are problems with strict enforcement, least of which is that it misses the heart of the matter entirely, treating women as traps.

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.