Sentences with phrase «treated as human beings»

The main protagonists in the game have an «us or them» mentality and the zombies are just mere monsters that need killing at all cost, but in the first Resident Evil games, the enemies were treated as human beings.
Men and women have been condemned, rejected, and led to think of themselves as the worst of sinners, whereas they ought to have been welcomed, accepted, and treated as human beings exactly like their heterosexual brothers and sisters, the one difference being the direction of their sexual drive.
Both fought for the right of all people to be treated as human beings, able to live and work where they choose.
A man — acting like a man — desires to be with the type of woman who respects herself enough to demand she be treated as a human being and not an object.
«He never made fun of me, and always treated me as a human being,» he says.
It's the first time I felt like I was treated as a human being instead of a disease during pregnancy and I felt assured my pregnancy and home birth was a natural process and not something to be feared or a disease.
I am looking for a man who is sincere, a man of words, and treat me as human being and above all..
It's no secret that the movie industry mainly markets and sells its wares to young people, but it's a shame that so few movies actually treat them as human beings.
Divorcing parents shall enact no rules or regulations that impact each child's rights to be treated as a human being, recognized to have unique feelings, ideas and desires consistent with that of any other individual.

Not exact matches

«Treat people as human beings, give them that flexibility, and I don't think they'll abuse it.
Or to put it more generously, the RFRA is designed to protect religious freedom, and to protect it even when your religion requires you to do something bad, such as violating another human being's right to be treated with dignity and respect.
And there was one area manager in particular who actually treated cast members as humans, and she was an important mentor to me.
This could actually be a list of one, as most of the other items noted below relate to treating people like numbers on a spreadsheet instead of humans who have unique goals and needs.
Joined by the other three members of the court's liberal wing, Justice Stevens said the majority had committed a grave error in treating corporate speech the same as that of human beings.
Bottom line, people should not have to dress or behave in certain societally approved ways in order to be treated like human beings deserving of the same dignity as more privileged people.
For anyone who thinks the Germans have thrown in the towel on their desire to proclame themselves the Master Race of this planet and treat other human beings as nothing more than inanimate objects, think again.
It seems to me they have much bigger fish to fry like: The Taliban treating women as less than human, stoning people to death, 60 year old men marrying teenage girls, cutting off an 18 year old girl's nose because she left her abusive husband (see TIME magazine a month ago), destroying over 125 schools because girls attend, suicidal Islamic fanatical cowards on every continent killing thousands of INNOCENT people, and these clowns are worried about their precious Koran being burned by a nutjob.
When we use contraception, we orient ourselves against the good of life itself ¯ and, in the same way, when we use IVF to create a new human being, we treat that being solely as a means to our own purposes.
I don't support gay rights but I would not treat them as if they were not human, as Christians we are still to love them because they are our neighbors.
Yes, granting dignity and treating others as human beings is a great gift, one that in many ways, science and technology has taken away from us.
The categories suited to the interpretation of nature are treated in Sein und Zeit as restrictive and devolved forms of the existentials of Dasein, and in general it is denied that nature has any Being outside of the ecstatic - horizonal disclosure space of human historicality.
The great trick that humans developed at some point in the last few hundred thousand years is the ability to circle around a tree, rock, ancestor, flag, book or god, and then treat that thing as sacred.
Thus we can be tempted to treat humans as mere animals, e.g. though slavery or abortion, and to sentimentalise animals as if they were human.
It is so obvious that: a) those held in slavery were human beings (a biological category); b) all humans are by nature persons (a philosophic category), that is, beings with inviolable worth that ought never be treated as means to an end; and c) the evil practice of slavery was not a private matter - the whole community is harmed because we are all communal beings by nature, in solidarity with those who are treated unjustly.
[4] «cf. Meilaender, Gilbert, The Giving and Taking of Organs, First Things, March 2008, where he emphasises that humans are called to live their bodily life as a personal gift to others and that «presumed consent... does go a long way toward treating persons as handy repositories of interchangeable parts to others.»
He pointed out how, because of the dominant reductionist view of human nature, scientists are increasingly tempted to treat the human individual as «an object to be investigated, measured and experimented upon» rather than as an «irreducible subject».
There is no way I would again attend a church that does not, in practice, treat women as peer - humans, and the Emergence movement as ended my long search for it.
«Whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery... the selling of women and children; as well as disgraceful working conditions, where men are treated as mere tools for profit, rather than as free and responsible persons; all these things and others of their like are infamies indeed... they are a supreme dishonour to the Creator.»
The dominant theory and practice of development treat nature as if it were an inexhaustible resource for human beings.
He may be the better wrestler, but he's a p*ss poor example of a human being if he refuses to treat women as equals.
The human body is always treated as an image of society....
In population control, euthanasia, abortion, and eugenics, the human person is treated as an object or product to be used or eliminated according to the purposes of those who have power over others.
She is inviting them to treat her as an object of lust inasmuch as she is a female, never of admiration as a woman, as a truly human and feminine woman.
At the moment of writing this book, for example, we know that the Communists hold as slave laborers in Siberia great numbers of wretched human beings who are treated with deliberate brutality.
Religious beliefs and practices are observed and discussed, but treated as states of mind and social customs, mere human constructions unsupported by any transcendent reality.
We treat racism as though it is the contained characteristic of a specific species of human beings known as racists, that lived in a prior era of American history, but have now nearly become extinct.
When human beings, or some human beings, are treated as part of this mechanistic world, they are terribly exploited.
We should treat each other as such, but we find this difficult, because we are sinful, self - opinionated and presumptuous human beings.
thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.
We react with horror at the idea that humans could be treated in such a way — as disposables.
In all human relationships, individuals are morally bound to treat each other as potential participants in moral discourse.
When Ashbrook and Albright say that reality itself is humanlike, they are claiming that we are predisposed to put a face on external reality, to treat it as if it were a human agent.
I said judgment of sinners is for God, humans should love each other and treat them as we would like to be treated.
People that have those lifestyles don't want you to be like that, they just want to live their life as they want and be treated like an equal human being!
I am NOT saying that we need to worship the earth, treat animals as more important than humans, or pray to the sun and trees.
Many ignore flora and fauna altogether, focusing instead on the relations of humans to one another and to God, or they treat animals and plants primarily as tools to be managed in a stewardly way for the sake of human well - being.
While we are on this subject, how is it that those who take a high view of the Scriptures are known to produce less by way of creative biblical interpretation than those who either bracket the question or treat the text as a human document?
This attitude is at complete variance to that behind Natural Family Planning (NFP), wherein a couple who have reason to space their children accept the gift of sexuality exactly as it is stamped in the human person by God and do not treat their fertility as a problem to be expunged by technology.
And a society in which each of us is invited to treat our years of decline as less valuable than our more vigorous, productive years may find it difficult to get away from the comparative judgments between human beings that Daniels himself is eager to avoid.
Funny how folks continue to question Obama's religion but are comfortable with a Mormon Bishop that treats women as second class citizens and believed blacks weren't human until 1978...
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