Sentences with phrase «true for human beings»

I wanted to write characters who are driven by impulses that they may not always be consciously aware of — which I think is true for us human beings.

Not exact matches

Only after the Falcon Heavy is rigorously tested and SpaceX manages to deliver on its promises of cheaper space launches, a return to the moon, and a mission to Mars (or fail to, for that matter) will we be able to say for sure which rocket was the true champion of human space exploration.

For the first time in history, human beings had true mobility.

If you haven't worked with human resources for several years to examine new talent requirements for true systemic changes, then this could be a good starting point.

Chris runs the global operations, finance and human resources for the agency, and like a true Kaizen professional considers his most important task to be creating a better work enviroment.

Then based upon your false choice which I will indulge, there is no need for funerals, hugs, sympathy letters or cards or any other human action or interaction which brings true consolation.

This is just as true for people with a conservative theology of gender as for egalitarians: we should all be able to agree that, as humans created in God's image, the oppression of women is unacceptable.

This is just a way to prepare the human brain to either accept something unpleasant or ready itself for «prayers coming true».

When the time is right, he leaves that reality for the bigger, truer reality, where he is able to see another dimension to human life, and he finds that he is no longer bound by the laws of the universe that once held him.

At least one place Lewis explains this problem was in the Screwtape letters, where a demon exclaims, «How much better for us if all humans died in costly nursing homes amid doctors who lie, nurses who lie, friends who lie, as we have trained them, promising life to the dying, encouraging the belief that sickness excuses every indulgence, and even, if our workers know their job, withholding all suggestion of a priest lest it should betray to the sick man his true condition!»

The human element in religion is imperfect and flawed; there is no shame in admitting this, for reason can help refine religious passion: «Religions need always to be purified according to their true essence in order to correspond to their true mission.»

It would be nice for her dogma - immersed professor to eventually arrive at what his student came to know so early in her life, that knowledge is gained from living life, and that knowledge can be more true right now than the human writings on the topic that only go back at most 5,000 years.

In the present social and cultural context, where there is a widespread tendency to relativize truth, practising charity in truth helps people to understand that adhering to the values of Christianity is not merely useful but essential for building a good society and for true integral human development.

Ruether concludes: «The true struggle of religion in the sixteenth century and still today is not between the true god of the Bible and «paganism» but between the warlord gods of human sacrifice in both religions and the god of life who calls for compassion and mutual respect between peoples, a god revealed in Christ but also known in Quetzalcoatl.»

We have been chasing our tails for a long time when it comes to self - knowledge, and the whole human / non-human distinction evades us, especially when we are attempting to be «objective,» because we tend to think that true objectivity is possible and even desirable, when in fact true objectivity doesn't exist.

Are we to take the Q'uran as human writings that may hold valuable lessons for the rest of us, or are we to take it as literally true: that God took Jesus to Heaven; that the Prophet rode a horse to HeavAre we to take the Q'uran as human writings that may hold valuable lessons for the rest of us, or are we to take it as literally true: that God took Jesus to Heaven; that the Prophet rode a horse to Heavare we to take it as literally true: that God took Jesus to Heaven; that the Prophet rode a horse to Heaven.

On the other hand, one must welcome the true conquests of the Enlightenment, human rights, and especially the freedom of faith and its practice, and recognize these as being essential elements for the authenticity of religion. . . .

There is no other way, in fact, for us to exist as true community... the ultimate community being the whole human race.

Funny how you atheist proclaim your Religion to not only be the one true faith but the one that never violates a Human right & has no need for a military.

So... if the born again is true in his heart and soul / spirit and is remorseful for his / her past deeds and accepts jesus, he will be accepted into heaven but what will he need to do to satisfy the humans to display his faith?

Yes, it is true that looking at the trees, we don't see God, but when we look to our fellow human beings and doing things for them, we acknowledge God's existence in the universe in the form of love.

so did the human pair when they chose to believe him over their Creator but the time is about up for that rule when the true God «brings to ruin those ruining the earth», Rev. 11:18 I know it is just a story but thought you may want to know..

It would still be true, I think, that the content of such an experience, and even a fully adequate and somehow (impossibly) guaranteed inventory of that content, would not alone provide any nonarbitrary basis, intuitive or articulate, for distinguishing what is essential to the experience simply as an experience, and what is essential to it as a specifically human experience — nor even for determining whether there is anything peculiarly one's own in the experience, as distinguished from what is essential to human experience as human or as experience.

All human beings can reach God, if they have a true Guru (for christians Christ; Krishna, Rama, etc for Hindus), and follow their teaching faithfully with full devotion to God.

And if that be true, then doesn't it follow that we humans also bear no responsibility for our sinfulness?

Some, like St. Augustine, have argued that many apparently antireligious activities — including drunkenness, carousing, promiscuous sex, harsh athletic training, committed political activism, incessant material consumption, and drug addiction — actually represent deeply driven human religious longings and searching, which happen to be misdirected quests for the true religious good.

It is true that death as we know it was not God's intention for human beings.

If the Bible is a myth, it would be the truest and most helpful myth ever written, and I would still read it, study it, teach it, and try to follow it... especially the parts about Jesus, for He (even if he didn't really exist) represents the truest way to be human.

Yes, it is true that God made man for woman, but we humans who has been born for the short time we are here must not judge each other for our indifferences and beliefs; we must help each other dodge the evils of this world and come together as the children of God.

Silly human, you are a stain to christianity, GO... bathe yourself and ask for Christ to forgive you and step down for the true prophet to speak and act.

Jim, that's true in most human societies everywhere for the most part of history.

to Jake, in every era or times in the past, humans have different perception of reality, because our knowledge improves or changes toward sophistication, For example during the times of Jesus, there was no science yet as what we have today, since the religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesiFor example during the times of Jesus, there was no science yet as what we have today, since the religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesifor them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesifor example is now explained beyond doubt by science as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesis,.

Secular sterility The Church's vision of marriage and family is so hard for young Catholics to encounter, yet it offers them the key to true human happiness and fulfilment.

(For every socialist who believes that socialism is The Answer to the problems of the human condition, there are at least as many capitalist «true believers,» the preponderance located in the business world.)

suffering, true sociality, as qualities of the divine, along with radical differences (as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence of God, those inclined to think that any view that is intimately connected with theological traditions must have been disposed of by this time should also beware lest they commit a non sequitur.

But it is also a human word: the human beings who wrote it were also true authors.8 The scriptures therefore share to some extent in the nature of the incarnation: they use human things as the means for God to communicate with us humanly.

In its fundamental freedom — true not just for the becoming of each moment of the human consciousness but for all of creation — everything that emerges into a new present is not bound either by its past (fatalism) or by God (determinism).

The joy of the gospel of marriage springs from charity: 2 the same charity that compels bishops3 to faithfully proclaim the good news of marriage revealed in Christ; the same charity that is inseparable from the Truth, who frees the human person and reveals to him what it means to be human.4 Only in Jesus does every human being discover what it means to be truly human, to be made for God and to live in relationship with God, to have true happiness.

Having gone to the trouble of impregnating a human and being born god incarnate and dying for mankind's sins, why wouldn't god have ensured there was tons of evidence that this was true?

It is demonstrably true that when men begin to love their neighbors as themselves, to experience and to express compassion for those in all kinds of human need, they become spiritually alive.

Christian education is in the world and for the world... man must work out his salvation in the concrete situation in which God has placed him; not by protection but by contributing to the whole human community of which he is an integral and inseparable part... parents, who have the first and the inalienable right and duty to educate their children, should enjoy true freedom in the choice of their schools, etc..»

The same is true for the fetus, for the living organism in relation to its environment, for the human «I» in relation to the «Thou.»

But for believers and true philosophers it is clear that God does not think as humans do.

Bonhoeffer maintained that interpreting the Bible in terms of the present age is to make man the measure of the Gospel rather than to learn from the Gospel the true norm for human existence.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

thats why we have to debate more and realize that our diferrences are just superficial misunderstanding, that to be united to a common belief in him can be logical and true only with the belief that we are evolving to attain a better relationship for all of us.Proven by science that all humans evolved from one parent, who evolved from lower forms of life, who evolved from pure energy through the big bang and guided by the spirit or conciousness of His Will.

The reason for doing this is because humans as they stand now are not capable of laying eyes on the Nines true astral forms due to the limitations of the collective whole your race has put into place that you know as your reality.

Let us properly dwell upon it, being convinced that for the deadly disease of «busyness» there is no medicine so specific as the pondering of the hard path of the true sufferer and as a fellow human being sharing with him in the common lot of suffering.

«To speak of God's Kingdom,» says Wright, «is thus to invoke God as the sovereign one who has the right, the duty, and the power to deal appropriately with evil in the world, in Israel, and in human beings, and thereupon to remake the world, Israel, and human beings... When full allowance is made for the striking differences of genre and emphasis within scripture, we may propose that Israel's sacred writings were the place where, and the means by which, Israel discovered again and again who the true God was, and how his Kingdom - purposes were being taken forward... Through scripture, God was equipping his people to serve his purposes.»

But they were important precisely because they provided a clue to what may be universally true for man as a human being and not because they represented particular events or situations.