Sentences with phrase «true human community»

What I have found most relevant is Colossians ch.3 in the light of which it is legitimate to speak of the gospel as the news of the New Man Jesus Christ («Put on the new self, the new humanity»); and more especially it is valid to present the new fellowship of mutual forgiveness created by the Divine Forgiveness in Christ and expressed in the Eucharist and the social koinonia of the church as the foretaste of true human community as the essential gospel («Forgiving one another as the Lord forgave you»).

Christians hold that faith in God is inseparable from the building of true human communities bound together by a love that respects the dignity and worth of each individual.

Not exact matches

There is no other way, in fact, for us to exist as true community... the ultimate community being the whole human race.

My point is rather that the justification of bigger and bigger corporations with less and less commitment to any geographical community, even the nation, works against community and true human welfare.

Christian education is in the world and for the world... man must work out his salvation in the concrete situation in which God has placed him; not by protection but by contributing to the whole human community of which he is an integral and inseparable part... parents, who have the first and the inalienable right and duty to educate their children, should enjoy true freedom in the choice of their schools, etc..»

In contradicting sacred explanations, one finds within human community itself the true mystery of life.

True community must be a voluntary and uncoerced human union.

Many of the things I still believe in I first learned in that modest Baptist community of faith: that Jesus loves me and died on the cross for my sins; that the Bible is the totally true and trustworthy Word of God; that all human beings are made in the image of God and are infinitely precious in his sight.

«Acknowledging the common humanity given in Christ, can we not work with men of all religions and no religions for a secular human culture and community, and even for a secular humanism open to insights from all religions and ideologies, evaluated in the light of, Lad informed by, the true manhood of Jesus Chris?»

like hindu with due respect to hindu community that they go and ask to their idols or monkeys and so on, buddists go and ask a statue of buddah, sikh asks guru nanak, catholic asks marry and dead human, christian in general asks a human and the list could go on and on... how do you know that which one is being answered by The True God... all can't be correct or true... as Truth can't to more than one but ONE onlyTrue God... all can't be correct or true... as Truth can't to more than one but ONE onlytrue... as Truth can't to more than one but ONE only....

With sensitivity the priest endeavours to bring the penitent to see the true consequences of their action, which includes the wounding of their relationship with God, the Church and the wider human community.

«13 Utilizing this particular event as the criterion of all true hope, Moltmann rejects romantic and Marxist utopian ideas for attempting to establish hope in human community.

I agree, and when the medical community clarifies when a fetus is given the classification of human being, then we will have a true cut off point for abortions.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

In other words, these biblical stories, which are not self - conscious literary creations but genuine emergents from the experience of a religious community — these stories are attempts to express an understanding of the relation in which God actually stands to human life, and they are true in any really important sense only if that understanding is correct.

The whole world may come to participate more or less imperfectly in the universal mission of Christ and the Church: the Eastern Orthodox churches, Protestant ecclesial communities, the Jewish people, Islamic monotheism, the great world religious traditions that are not always explicitly monotheistic, and even secularists through the workings of the moral conscience by which human beings are led to seek the true and the good.

All this tells us much about how in the city, or larger human community, we are to express our humanity and find ourselves thereby enriched in our grasp of true selfhood - in - community.

Our present concern, however, is not with this obvious and distressing manifestation of disharmony in social life but with the disharmony itself — that is, the failure on the part of men and women to discern that true community and sound relationships within it can be found only as each of us has his or her place in a wider grouping of humans, where there is vivid contrast because each is valued as being precisely this or that person while the community as a whole has goals or ends (what used to be called «ideals») that are worthy, upbuilding, and enriching.

Bob... I'm not really sure if yr response to the Bonhoeffer quote is becuz you think it unreasonable or simply,» too doctrinaire», or as you say» religious speak» But, I take the statement to mean that the only hope for true community is the death of the «human wish for «community and therein lies the same paradox that is at the heart of the Christian message..

And it is undoubtedly true that maintaining concepts of absolute moral value, of objective right and wrong is the only intelligible basis upon which you can protect and promote the flourishing of every member of the human community.

Easterbrook's implication that global temperatures have varied by more the 20 times the medieval temperature anomaly over the Holocene is simply laughable (only if you include the deglaciation might that be true, but since that was before the onset even of settled human communities it seems less than relevant).

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Wright's film is a beautiful and deeply empathetic depiction of this community, a portrait of Vanier and his philosophy of compassion as the source of true human connection, found and forged with those who have otherwise been cast out by society.

Although it is true that the constitution of the United Nations represented itself as an effort of intergovernmental cooperation and plural unity of human diversity, creating a planetary consciousness of belonging to a community with a common destiny, the achievement of the Sustainable Development Goals (SDGs) forces us to create new symbiosis between ecological sustainability and human rights.

The attitude of the UNHCR and international community as a whole towards Rwandan refugees leads Arendt's observation to be true: Refugees are without even basic human rights.

After moving there three years ago, she jumped right in and became a true advocate in the community for the human - animal bond.

The driving force in Mojdeh's life has always been that of human connection, which has in turn lent itself to a true passion for sharing stories and building community.

This is especially true with research about cetaceans, because the discoveries of marine mammal scientists over the last 50 years have made it clear that whales and dolphins share traits once believed to be unique to humans: self - awareness, abstract thought, the ability to solve problems by planning ahead, understanding such linguistically sophisticated concepts as syntax, and the formation of cultural communities.

The End of Nature (1989) The Age of Missing Information (1992) Hope, Human and Wild: True Stories of Living Lightly on the Earth (1995) Maybe One: A Personal and Environmental Argument for Single Child Families (1998) Hundred Dollar Holiday: The Case for a More Joyous Christmas (1998) Long Distance: Testing the Limits of Body and Spirit in a Year of Living Strenuously (2001) Enough: Staying Human in an Engineered Age (2003) Wandering Home: A Long Walk Across America's Most Hopeful Landscape (2005) The Comforting Whirlwind: God, Job, and the Scale of Creation (2005) Deep Economy: The Wealth of Communities and the Durable Future (2007) Fight Global Warming Now: The Handbook for Taking Action in Your Community (2007) The Bill McKibben Reader: Pieces from an Active Life (2008) American Earth: Environmental Writing Since Thoreau (edited)(2008) Eaarth: Making a Life on a Tough New Planet (2010) The Global Warming Reader: A Century of Writing About Climate Change (2011) Oil and Honey: The Education of an Unlikely Activist (2013)

Similarly, taking its cue from the family therapy movement's capacious view of human «systems,» we've taken into account not just the client's personal psychology (family therapy's pioneering theorists could, it's true, be a little dismissive of as retrograde an idea as individual selfhood), but also the intergenerational family constellation, the community, and the society in which all clients are embedded.

In this way a true balance between community and developer needs, one that is consistent with Australia's human rights obligations, will be achieved.