So psychologically, the «higher power» tenet is a practical and effective belief to acquire - whether or not it is actually
true in a spiritual sense.
Nonetheless, he reiterated his belief that the biblical stories of the world's creation «are
true in the spiritual sense and that they are written by human beings in the language of the time.»
Not exact matches
belief: 1: acceptance by the mind that something is
true or real, often underpinned by an emotional or
spiritual sense of certainty 2: confidence that somebody or something is good or will be effective 3: something that somebody believes
in: a statement, principle, or doctrine that a person or group accepts as
true
It is the man and the woman to whom the act remains, each time, as fresh and beautiful, as it was the first time, who are able to sustain and perpetuate their first
sense of its glory
in the midst of the sober or bleak or sordid realities of day to day life, and who can feel, afresh each time, a boundless gratitude for each other and for this blessed source of sweetness and strength — it is they who are the truly «virgin», the truly pure and chaste; and (on the Humanist hypothesis) it is they who are the remnant selected by grace to be the
true and
spiritual seed of the risen Christ.33
As to the atheist your being at such the advanced stage
in spiritual development you are ripe
in time for turning the
senses inward / thus knowing one's
true self I can only repeat your at further state
in your
spiritual development you believing meditation the next port of call upon your human journey leading to enlightenment.
Prayer but a shortened version of meditation that having come over the many centuries / as the art of
true prayer
in meditation was lost / where the focus of reality had turned to the external based on ideas belief / rather than practical
spiritual experience of one turning the
senses inward / thus knowing / not believing.
For Socrates,
true love is a matter of ascent (this is the famous scala amoris) from the physical and the individual to the
spiritual and universal: the purest form of love is love of the Forms, or of Being itself; love
in its highest and best
sense is undifferentiated and abstract.
It became increasingly clear that the chief objective
in the ecumenical movement should not be simply to create a
sense of
spiritual unity between the Christians, or to facilitate co-operation between churches; rather, it was to demonstrate the
true nature of the church
in its oneness, and
in its apostolic and prophetic witness.
My own
sense is that the
true vitality lies with congregations that are able to take the contemporary interest
in spiritual life and growth seriously and yet are able to draw on the riches of Christian tradition and history to do so.
To me, this is where
in the
true spiritual sense, «repentance» begins.
x) Orthodox (Advaita) Vedanta realizes that substantial pluralism is at best less
true than substantial monism; but it fails,
in my opinion, to see that the radical pluralism of actual entities and the radical monism of God or Nirvana (however one distinguishes these) are the two poles of the real problem, not the ordinary substantial pluralism of common
sense, a compromise which bars the path to the highest ethical and
spiritual insight.